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Numero 28

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1 At sinalita ng Panginoon kay Moises, na sinasabi,

2 Iutos mo sa mga anak ni Israel, at sabihin mo sa kanila, Ang alay sa akin, ang aking pagkain na pinakahandog sa akin na pinaraan sa apoy, na pinakamasarap na amoy sa akin, ay inyong pagiingatang ihandog sa akin sa ukol na kapanahunan.

3 At iyong sasabihin sa kanila, Ito ang handog na pinaraan sa apoy na inyong ihahandog sa Panginoon; mga korderong lalake ng unang taon na walang kapintasan, dalawa araw-araw, na pinakapalaging handog na susunugin.

4 Ang isang kordero ay iyong ihahandog sa umaga, at ang isang kordero ay iyong ihahandog sa paglubog ng araw;

5 At ang ikasangpung bahagi ng isang epa ng mainam na harina na pinakahandog na harina, na hinaluan ng ikaapat na bahagi ng isang hin ng langis na hinalo.

6 Isang palaging handog na susunugin, na iniutos sa bundok ng Sinai na pinakamasarap na amoy, handog sa Panginoon na pinaraan sa apoy.

7 At ang pinakahandog na inumin niyaon, ay ang ikaapat na bahagi ng isang hin sa isang kordero: sa dakong banal magbubuhos ka ng handog na inumin na pinaka mainam na alak para sa Panginoon.

8 At ang isang kordero, ay iyong ihahandog sa paglubog ng araw: gaya ng handog na harina sa umaga, at gaya ng handog na inumin niyaon, ay iyong ihahandog, isang handog na pinaraan sa apoy, na pinakamasarap na amoy sa Panginoon.

9 At sa araw ng sabbath ay dalawang korderong lalake ng unang taon na walang kapintasan, at dalawang ikasangpung bahagi ng isang epa ng mainam na harina, na pinakahandog na harina na hinaluan ng langis, at ang handog na inumin niyaon:

10 Ito ang handog na susunugin sa bawa't sabbath, bukod pa sa palaging handog na susunugin, at ang inuming handog niyaon.

11 At sa mga pasimula ng inyong mga buwan ay maghahandog kayo ng handog na susunugin sa Panginoon; dalawang guyang toro at isang tupang lalake, pitong korderong lalake ng unang taon, na walang kapintasan;

12 At tatlong ikasangpung bahagi ng isang epa ng mainam na harina na pinakahandog na harina, na hinaluan ng langis, para sa bawa't toro; at dalawang ikasangpung bahagi ng mainam na harina na pinakahandog na harina, na hinaluan ng langis para sa isang tupang lalake;

13 At isang ikasangpung bahagi ng mainam na harina, na hinaluan ng langis na pinakahandog na harina para sa bawa't kordero; pinakahandog na susunugin na pinakamasarap na amoy, handog sa Panginoon na pinaraan sa apoy.

14 At ang magiging handog na inumin ng mga yaon ay kalahati ng isang hin ng alak sa toro, at ang ikatlong bahagi ng isang hin ay sa tupang lalake, at ang ikaapat na bahagi ng isang hin ay sa kordero: ito ang handog na susunugin sa bawa't buwan sa lahat ng buwan ng taon.

15 At isang kambing na lalake na pinakahandog sa Panginoon dahil sa kasalanan; ihahandog ito bukod pa sa palaging handog na susunugin, at sa inuming handog niyaon.

16 At sa unang buwan, sa ikalabing apat na araw ng buwan, ay paskua ng Panginoon.

17 At sa ikalabing limang araw ng buwang ito ay magkakaroon ng isang pista; pitong araw na kakain kayo ng tinapay na walang lebadura.

18 Sa unang araw ay magkakaroon kayo ng isang banal na pagpipisan; huwag kayong gagawa ng anomang gawang paglilingkod:

19 Kundi maghahandog kayo sa Panginoon ng isang handog na pinaraan sa apoy, na pinakahandog na susunugin; dalawang guyang toro, at isang lalaking tupa, at pitong korderong lalake ng unang taon; na mga walang kapintasan:

20 At ang handog na harina ng mga yaon, na mainam na harina na hinaluan ng langis: tatlong ikasangpung bahagi ang inyong ihahandog para sa isang toro, at dalawang ikasangpung bahagi para sa tupang lalake;

21 At isang ikasangpung bahagi ang iyong ihahandog para sa bawa't kordero sa pitong kordero;

22 At isang kambing na lalake na pinakahandog dahil sa kasalanan, upang itubos sa inyo.

23 Inyong ihahandog ang mga ito bukod pa sa handog na susunugin sa umaga, na pinakapalaging handog na susunugin,

24 Ganitong paraan ihahandog ninyo araw-araw, sa loob ng pitong araw, ang pagkain na handog na pinaraan sa apoy, na pinakamasarap na amoy sa Panginoon: ihahandog ito bukod pa sa palaging handog na susunugin, at sa inuming handog niyaon.

25 At sa ikapitong araw ay magkakaroon kayo ng isang banal na pagpipisan; huwag kayong gagawa ng anomang gawang paglilingkod.

26 Gayon din sa araw ng mga unang bunga, na paghahandog ninyo ng isang bagong handog na harina sa Panginoon sa inyong pista ng mga sanglinggo, ay magkakaroon kayo ng isang banal na pagpipisan; huwag kayong gagawa ng anomang gawang paglilingkod:

27 Kundi kayo'y maghahandog ng isang handog na susunugin na pinakamasarap na amoy sa Panginoon; dalawang guyang toro, isang tupang lalake, at pitong korderong lalake ng unang taon;

28 At ang handog na harina ng mga yaon, na mainam na harina na hinaluan ng langis, ay tatlong ikasangpung bahagi para sa bawa't toro, dalawang ikasangpung bahagi sa isang tupang lalake,

29 Isang ikasangpung bahagi sa bawa't kordero sa pitong kordero;

30 Isang kambing na lalake upang itubos sa inyo.

31 Bukod pa sa palaging handog na susunugin, at sa handog na harina niyaon, ay inyong ihahandog ang mga yaon (yaong mga walang kapintasan sa inyo), at ang mga inuming handog ng mga yaon.

   

З творів Сведенборга

 

Arcana Coelestia #2165

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2165. That 'I will take a piece of bread' means something heavenly or celestial to go with [that something natural] is clear from the meaning of 'bread' as that which is celestial, dealt with already in 276, 680, 681, 1798. The reason 'bread' here means that which is celestial is that bread means all food in general, and so in the internal sense all heavenly or celestial food. What celestial food is has been stated in Volume One, in 56-58, 680, 681, 1480, 1695. That 'bread' means all food in general becomes clear from the following places in the Word: One reads of Joseph telling the man in charge of his house to bring the men, that is, his brothers, into the house, and then to slaughter what needed to be slaughtered and made ready. And after that, when these things had been made ready and the men were to eat them, he said, Set on bread, Genesis 43:16, 31, by which he meant that the table was to be made ready by them. Thus 'bread' stood for all the food that made up the entire meal. Regarding Jethro one reads that Aaron came, and all the elders of Israel, to eat bread with Moses' father-in-law before God, Exodus 18:12. Here also 'bread' stands for all the food that made up the entire meal. And regarding Manoah, in the Book of Judges,

Manoah said to the angel of Jehovah, Let us now detain you, and let us make ready a kid before you. And the angel of Jehovah said to Manoah, If you detain me I will not eat your bread. Judges 13:15-16.

Here 'bread' stands for the kid. When Jonathan ate from the honeycomb the people told him that Saul had commanded the people with an oath, saying,

Cursed be the man who eats bread this day. 1 Samuel 14:27-28.

Here 'bread' stands for all food. Elsewhere, regarding Saul,

When Saul sat down to eat bread he said to Jonathan, Why has not the son of Jesse come either yesterday or today, to bread? 1 Samuel 20:24, 27.

This stands for coming to the table, where there was food of every kind. Regarding David who said to Mephibosheth, Jonathan's son,

You will eat bread at my table always. 2 Samuel 9:7, 10.

Similarly regarding Evil-Merodach who said that Jehoiachin the king of Judah was to eat bread with him always, all the days of his life, 2 Kings 25:29. Regarding Solomon the following is said,

Solomon's bread for each day was thirty cors 1 of fine flour, sixty cors of meal, ten fatted oxen, twenty pasture-fed oxen, and a hundred sheep, besides harts and wild she-goats and roebucks and fatted fowl. 1 Kings 4:22-23.

Here 'bread' plainly stands for all the provisions that are mentioned.

[2] Since then 'bread' means every kind of food in general it consequently means in the internal sense all those things that are called heavenly or celestial foods. This becomes even clearer still from the burnt offerings and sacrifices that were made of lambs, sheep, 2 she-goats, kids, he-goats, young bulls, and oxen, which are referred to by the single expression bread offered by fire to Jehovah, as is quite clear from the following places in Moses where the various sacrifices are dealt with and which, it says, the priest was to burn on the altar as the bread offered by fire to Jehovah for an odour of rest, Leviticus 3:11, 16. All those sacrifices and burnt offerings were called such. In the same book,

The sons of Aaron shall be holy to their God, and they shall not profane the name of their God, for it is the fire-offerings to Jehovah, the bread of their God, that they offer. You shall sanctify him, for it is the bread of your God that he offers. No man of Aaron's seed who has a blemish in himself shall approach to offer the bread of his God. Leviticus 21:6, 8, 17, 21.

Here also sacrifices and burnt offerings are referred to as 'bread', as they are also in Leviticus 22:25. Elsewhere in the same author,

Command the children of Israel, and say to them, My gift, My bread, for fire-offerings of an odour of rest, you shall take care to offer to Me at their appointed times. Numbers 28:2.

Here also 'bread' stands for all the sacrifices that are mentioned in that chapter. In Malachi,

Offering polluted bread on My altar. Malachi 1:7.

This also has regard to sacrifices. The consecrated parts of the sacrifices which they ate were called 'bread' as well, as is clear from these words in Moses,

The person who has touched anything unclean shall not eat any of the consecrated offerings, but he shall surely bathe his flesh in water, and when the sun has set he will be clean. And afterwards he shall eat of the consecrated offerings, because it is his bread. Leviticus 22:6-7.

[3] Burnt offerings and sacrifices in the Jewish Church represented nothing else than the heavenly things of the Lord's kingdom in heaven, and of the Lord's kingdom on earth, which is the Church. They also represented the things of the Lord's kingdom or Church as it exists with every individual; and in general they represented all those things that are composed of love and charity, for those things are celestial or of heaven. In addition each type of sacrifice represented some specific thing. In those times all of the sacrifices were called 'bread', and therefore when the sacrifices were abolished and other things serving for external worship took their place, the use of bread and wine was commanded.

[4] From all this it is now clear what is meant by that 'bread', namely that it means all those things which were represented in the sacrifices, and thus in the internal sense means the Lord Himself. And because 'bread' there means the Lord Himself it means love itself towards the whole human race and what belongs to love. It also means man's reciprocal love to the Lord and towards the neighbour. Thus the bread now commanded means all celestial things, and wine accordingly all spiritual things, as the Lord also explicitly teaches in John,

They said, Our fathers ate the manna in the wilderness; as it is written, He gave them bread from heaven to eat. Jesus said to them, Truly, truly, I say to you, It was not Moses who gave you the bread from heaven, but My Father gives you the true bread from heaven. For the bread of God is He who comes down from heaven and gives life to the world. They said to Him, Lord, give us this bread always. Jesus said to them, I am the Bread of life he who comes to Me will not hunger, and he who believes in Me will never thirst. John 6:31-35.

And in the same chapter,

Truly I say to you, He who believes in Me has eternal life. I am the Bread of life. Your fathers ate the manna in the wilderness, and they died. This is the Bread which comes down from heaven, that a man may eat of it and not die. I am the living Bread which came down from heaven; if anyone eats of this Bread he will live for ever. John 6:47-51.

[5] Now because this 'Bread' is the Lord it exists within the celestial things of love which are the Lord's, for the Lord is the celestial itself, because He is love itself, that is, mercy itself. This being so, 'bread' also means everything celestial, that is, all the love and charity existing with a person, for these are derived from the Lord. People who are devoid of love and charity therefore do not have the Lord within them, and so are not endowed with the forms of good and of happiness which are meant in the internal sense by 'bread'. This external symbol [of love and charity] was commanded because the worship of the majority of the human race is external, and therefore without some external symbol scarcely anything holy would exist among them. Consequently when they lead lives of love to the Lord and of charity towards the neighbour, that which is internal exists with them even though they do not know that such love and charity constitute the inner core of worship. Thus in their external worship they are confirmed in the kinds of good which are meant by 'the bread'.

[6] In the Prophets as well 'bread' means the celestial things of love, as in Isaiah 3:1, 7; 30:23; 33:15-16; 55:2; 58:7-8; Lamentations 5:9; Ezekiel 4:16-17; 5:16; 14:13; Amos 4:6; 8:11; Psalms 105:16. Those things are in a similar way meant by 'the loaves of the Presence' on the table, referred to in Leviticus 24:5-9; Exodus 25:30; 40:23; Numbers 4:7; 1 Kings 7:48.

Примітки:

1. A cor, or a homer, was a Hebrew measure of about 6 bushels or 220 litres.

2. The Latin has a word meaning oxen (boves), but comparison with other places where Swedenborg gives the same list of animals suggests that he intended sheep (oves).

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Genesis 17

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1 When Abram was ninety-nine years old, Yahweh appeared to Abram, and said to him, "I am God Almighty. Walk before me, and be blameless.

2 I will make my covenant between me and you, and will multiply you exceedingly."

3 Abram fell on his face. God talked with him, saying,

4 "As for me, behold, my covenant is with you. You will be the father of a multitude of nations.

5 Neither will your name any more be called Abram, but your name will be Abraham; for I have made you the father of a multitude of nations.

6 I will make you exceedingly fruitful, and I will make nations of you. Kings will come out of you.

7 I will establish my covenant between me and you and your seed after you throughout their generations for an everlasting covenant, to be a God to you and to your seed after you.

8 I will give to you, and to your seed after you, the land where you are traveling, all the land of Canaan, for an everlasting possession. I will be their God."

9 God said to Abraham, "As for you, you will keep my covenant, you and your seed after you throughout their generations.

10 This is my covenant, which you shall keep, between me and you and your seed after you. Every male among you shall be circumcised.

11 You shall be circumcised in the flesh of your foreskin. It will be a token of the covenant between me and you.

12 He who is eight days old will be circumcised among you, every male throughout your generations, he who is born in the house, or bought with money from any foreigner who is not of your seed.

13 He who is born in your house, and he who is bought with your money, must be circumcised. My covenant will be in your flesh for an everlasting covenant.

14 The uncircumcised male who is not circumcised in the flesh of his foreskin, that soul shall be cut off from his people. He has broken my covenant."

15 God said to Abraham, "As for Sarai your wife, you shall not call her name Sarai, but her name will be Sarah.

16 I will bless her, and moreover I will give you a son by her. Yes, I will bless her, and she will be a mother of nations. Kings of peoples will come from her."

17 Then Abraham fell on his face, and laughed, and said in his heart, "Will a child be born to him who is one hundred years old? Will Sarah, who is ninety years old, give birth?"

18 Abraham said to God, "Oh that Ishmael might live before you!"

19 God said, "No, but Sarah, your wife, will bear you a son. You shall call his name Isaac. I will establish my covenant with him for an everlasting covenant for his seed after him.

20 As for Ishmael, I have heard you. Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly. He will become the father of twelve princes, and I will make him a great nation.

21 But my covenant I establish with Isaac, whom Sarah will bear to you at this set time next year."

22 When he finished talking with him, God went up from Abraham.

23 Abraham took Ishmael his son, all who were born in his house, and all who were bought with his money; every male among the men of Abraham's house, and circumcised the flesh of their foreskin in the same day, as God had said to him.

24 Abraham was ninety-nine years old, when he was circumcised in the flesh of his foreskin.

25 Ishmael, his son, was thirteen years old when he was circumcised in the flesh of his foreskin.

26 In the same day both Abraham and Ishmael, his son, were circumcised.

27 All the men of his house, those born in the house, and those bought with money of a foreigner, were circumcised with him.