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Izlazak 20

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1 Tada reče Bog sve ove reči govoreći:

2 Ja sam Gospod Bog tvoj, koji sam te izveo iz zemlje misirske, iz doma ropskog.

3 Nemoj imati drugih bogova uza me.

4 Ne gradi sebi lik rezani niti kakvu sliku od onog što je gore na nebu, ili dole na zemlji, ili u vodi, ispod zemlje.

5 Nemoj im se klanjati niti im služiti, jer sam ja Gospod Bog tvoj, Bog revnitelj, koji pohodim grehe otačke na sinovima do trećeg i do četvrtog koljena, onih koji mrze na mene;

6 A činim milost na hiljadama onih koji me ljube i čuvaju zapovesti moje.

7 Ne uzimaj uzalud ime Gospoda Boga svog; jer neće pred Gospodom biti prav ko uzme ime Njegovo uzalud.

8 Sećaj se dana od odmora da ga svetkuješ.

9 Šest dana radi, i svršuj sve poslove svoje.

10 A sedmi je dan odmor Gospodu Bogu tvom; tada nemoj raditi nijedan posao, ni ti, ni sin tvoj, ni kći tvoja, ni sluga tvoj, ni sluškinja tvoja, ni živinče tvoje, ni stranac koji je među vratima tvojim.

11 Jer je za šest dana stvorio Gospod nebo i zemlju, more i šta je god u njima; a u sedmi dan počinu; zato je blagoslovio Gospod dan od odmora i posvetio ga.

12 Poštuj oca svog i mater svoju, da ti se produže dani na zemlji, koju ti da Gospod Bog tvoj.

13 Ne ubij.

14 Ne čini preljube.

15 Ne kradi.

16 Ne svedoči lažno na bližnjeg svog.

17 Ne poželi kuću bližnjeg svog, ne poželi ženu bližnjeg svog, ni slugu njegovog, ni sluškinju njegovu, ni vola njegovog, ni magarca njegovog, niti išta što je bližnjeg tvog.

18 I sav narod vide grom i munju i trubu gde trubi i goru gde se dimi; i narod videvši to uzmače se i stade izdaleka,

19 I rekoše Mojsiju: Govori nam ti, i slušaćemo; a neka nam ne Govori Bog, da ne pomremo.

20 A Mojsije reče narodu: Ne bojte se, jer Bog dođe da vas iskuša i da vam pred očima bude strah Njegov da ne biste grešili.

21 I narod stajaše izdaleka, a Mojsije pristupi k mraku u kome beše Bog.

22 I Gospod reče Mojsiju: Ovako kaži sinovima Izrailjevim: videli ste gde vam s neba govorih.

23 Ne gradite uza me bogove srebrne, ni bogove zlatne ne gradite sebi.

24 Oltar od zemlje načini mi, na kome ćeš mi prinositi žrtve svoje paljenice i žrtve svoje zahvalne, sitnu i krupnu stoku svoju. Na kome god mestu zapovedim da se spominje ime moje, doći ću k tebi i blagosloviću te.

25 Ako li mi načiniš oltar od kamena, nemoj načiniti od tesanog kamena; jer ako povučeš po njemu gvožđem, oskvrnićeš ga.

26 Nemoj uz basamake ići k oltaru mom, da se ne bi otkrila golotinja tvoja kod njega.

   

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God

  
Ancient of Days, by William Blake

When the Bible speaks of "Jehovah," it is representing love itself, the inmost love that is the essence of the Lord. That divine love is one, whole and complete in itself, and Jehovah also is one, a name applied only to the Lord. The divine love expresses itself in the form of wisdom. Love, then, is the essence of God -- His inmost. Wisdom -- the loving understanding of how to put love into action -- is slightly more external, giving love a way to express itself. Wisdom, however, is expressed in a great variety of thoughts and ideas, what the Writings collectively call divine truth. There are also many imaginary gods, and sometimes angels and people can be called gods (the Lord said Moses would be as a god to Aaron). So when the Bible calls the Lord "God," it is in most cases referring to divine truth. In other cases, "God" has reference to what is called the divine human. The case there is this: As human beings, we cannot engage the Lord directly as divine love. It is too powerful and too pure. Instead, we have to approach Him by understanding Him through divine truth. Divine truth, then, is the Lord in human form, a form we can approach and understand. Thus "God" is also used in reference to this human aspect, because it is an expression of truth.

Відтворити відео

This video is a product of the New Christian Bible Study Corporation. Follow this link for more information and more explanations - text, pictures, audio files, and videos: www.newchristianbiblestudy.org

Відтворити відео

This video is a product of the New Christian Bible Study Corporation. Follow this link for more information and more explanations - text, pictures, audio files, and videos: www.newchristianbiblestudy.org

З творів Сведенборга

 

Arcana Coelestia #8805

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8805. 'And Moses went down from the mountain to the people' means application and preparation by the truth from God, in order that truths may be received within good. This is clear from the meaning of 'going down' - when said of 'Moses', who represents the truth from God - as application and also preparation by that truth; from the representation of 'Moses' as the truth from God, dealt with in 8760, 8787, which also acts as an intermediary, 8787, thus which also prepares and applies; from the meaning of 'the mountain' as the Divine within heaven, thus heaven itself; and from the representation of 'the children of Israel' as those belonging to the spiritual Church, thus those guided by truth through which good comes, and governed by good from which truth springs, at this point good in which truths are to be received. It is important to know what is meant specifically by 'Mount Sinai' in this and subsequent chapters of the Book of Exodus, also what is represented by 'the people Israel', and what by 'Moses' as well.

[2] Specifically Mount Sinai means heaven, out of which truths flow in from the Lord. Consequently 'Jehovah came down onto that mountain' means His presence in heaven. And since heaven - in which Jehovah, that is, the Lord, is present - is meant by 'Mount Sinai', Divine Good united to Divine Truth there is also meant by it; for these are what make it heaven.

[3] But The People Israel beside this mountain represent the spiritual Church in respect of good in which the truths of faith are to be implanted. It has been shown already that those belonging to the spiritual Church pass through two states. The first is when they are led by means of truths to good, and the second state is when they are governed by good and consequently by truths. At this point the state is one when they are governed by good in which truths are to be implanted, which state is an intermediate state that comes between those first and second ones. The truths that are implanted within good are contained in those which were declared by the Lord from Mount Sinai and conveyed by Moses to the people.

[4] Moses in this and subsequent chapters represents the truth from God below heaven joined to God's truth in heaven. He therefore represents the intermediary between the Divine in heaven and the good in which truths are to be implanted, the spiritual Church's good, and so represents the intermediary between the Lord and the people.

It is important to know these things for the understanding of what follows below in the Book of Exodus. All this also shows that 'Moses went down from the mountain to the people' means application and preparation through the truth from God for truths to be received within good.

  
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Thanks to the Swedenborg Society for the permission to use this translation.