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Ezequiel 7

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1 Demais veio a palavra do Senhor a mim, dizendo:

2 E tu, ó filho do homem, assim diz o Senhor Deus à terra de Israel: Vem o fim, o fim Vem sobre os quatro cantos da terra.

3 Agora vem o fim sobre ti, e enviarei sobre ti a minha ira, e te julgarei conforme os teus caminhos; e trarei sobre ti todas as tuas abominações.

4 E não te pouparei, nem terei piedade de ti; mas eu te punirei por todos os teus caminhos, enquanto as tuas abominações estiverem no meio de ti; e sabereis que eu sou o Senhor.

5 Assim diz o Senhor Deus: Mal sobre Mal! eis que vem!

6 Vem o fim, o fim Vem, despertou-se contra ti; eis que Vem.

7 Vem a tua ruína, ó habitante da terra! Vem o tempo; está perto o dia, o dia de tumulto, e não de gritos alegres, sobre os montes.

8 Agora depressa derramarei o meu furor sobre ti, e cumprirei a minha ira contra ti, e te julgarei conforme os teus caminhos; e te punirei por todas as tuas abominações.

9 E não te pouparei, nem terei piedade; conforme os teus caminhos, assim te punirei, enquanto as tuas abominações estiverem no meio de ti; e sabereis que eu, o Senhor, castigo.

10 Eis o dia! Eis que vem! Veio a tua ruína; já floresceu a vara, já brotou a soberba. :

11 A violência se levantou em vara de iniqüidade. nada restará deles, nem da sua multidão, nem dos seus bens. Não haverá eminência entre eles.

12 Vem o tempo, é chegado o dia; não se alegre o comprador, e não se entristeça o vendedor; pois a ira está sobre toda a multidão deles.

13 Na verdade o vendedor não tornará a possuir o que vendeu, ainda que esteja por longo tempo entre os viventes; pois a visão, no tocante a toda a multidão deles, não voltará atrás; e ninguém prosperará na vida, pela sua iniqüidade.

14 Já tocaram a trombeta, e tudo prepararam, mas não há quem vá à batalha; pois sobre toda a multidão deles está a minha ira.

15 Fora está a espada, e dentro a peste e a fome; o que estiver no campo morrerá à espada; e o que estiver na cidade, devorálo-a a fome e a peste.

16 E se escaparem alguns sobreviventes, estarão sobre os montes, como pombas dos vales, todos gemendo, cada um por causa da sua iniqüidade.

17 Todas as mãos se enfraquecerão, e todos os joelhos se tornarão fracos como água.

18 E se cingirão de sacos, e o terror os cobrirá; e sobre todos os rostos haverá vergonha e sobre todas as suas cabeças calva.

19 A sua prata, lançá-la-ão pelas ruas, e o seu ouro será como imundícia; nem a sua prata nem o seu ouro os poderá livrar no dia do furor do Senhor; esses metais não lhes poderão saciar a fome, nem lhes encher o estômago; pois serviram de tropeço da sua iniqüidade.

20 Converteram em soberba a formosura dos seus adornos, e deles fizeram as imagens das suas abominações, e as suas coisas detestáveis; por isso eu a fiz para eles como uma coisa imunda.

21 E entregá-la-ei nas mãos dos estrangeiros por presa, e aos ímpios da terra por despojo; e a profanarão.

22 E desviarei deles o meu rosto, e profanarão o meu lugar oculto; porque entrarão nele saqueadores, e o profanarão.

23 Faze uma cadeia, porque a terra está cheia de crimes de sangue, e a cidade está cheia de violência.

24 Pelo que trarei dentre as nações os piores, que possuirão as suas casas; e farei cessar a soberba dos poderosos; e os seus lugares santos serão profanados.

25 Quando vier a angústia eles buscarão a paz, mas não haverá paz.

26 Miséria sobre miséria virá, e se levantará rumor sobre rumor; e buscarão do profeta uma visão; mas do sacerdote perecerá a lei, e dos anciãos o conselho.

27 O rei pranteará, e o príncipe se vestirá de desolação, e as mãos do povo da terra tremerão de medo. Conforme o seu caminho lhes farei, e conforme os seus merecimentos os julgarei; e saberão que eu sou o Senhor.

   

З творів Сведенборга

 

Scriptural Confirmations #22

  
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22. 20. (The Lord is described as to the Word appearing above the expanse of the cherubim (Ezekiel 1:26-28), and is called the Lord Jehovih (Ezekiel 2:4; 3:11, 27; 4:14; 5:7-8, 11; 6:3, 11; 7:2, 5; 8:1 seq.). Then he is called the God of Israel (8:4, especially 11:22-23).

I will raise up one shepherd over them, who shall feed them, My servant David. I, Jehovah, will be a God to them, and My servant David a prince in the midst of them. Then will I destroy for them the covenant of peace (Ezekiel 34:23-25).

My servant David shall be king over them, and they all shall have one shepherd. And I will make a covenant of peace with them; it shall be an everlasting covenant with them, and I will set My sanctuary in the midst of them to eternity. Thus shall My habitation be with them; and I will be God to them, moreover they shall be a people to Me (Ezekiel 37:24-25). Throughout the chapter the regeneration of man in the New Church is treated of, for this is meant by the dry bones, and by the two sticks which were one.

In that day will I make a covenant with the beast of the field and with the bird of the heavens, and I will break war from the earth, and make them to lie down securely. And I will betroth thee unto Me for ever, and I will betroth thee unto Me in justice and in judgment and in mercy, and I will betroth thee unto Me in faithfulness, and thou shalt know Jehovah. And it shall be in that day that I will hear the heavens, and they shall hear the earth (Hosea 2:18-21).

I have consecrated their gain, and their wealth unto the Lord of the whole earth (Micah 4:13).

(Thou, Bethlehem Ephratah, though thou art little among the thousands of Judah, out of thee shall one come forth unto Me, that is to be ruler in Israel; whose goings forth have been from of old, from the days of eternity. Then shall he stand and feed in the strength of Jehovah, in the excellency of the name of his God; and they shall abide; for now shall he increase unto the ends of the earth (Micah 5:2-4). He will give them until the time, until the remnant of his brethren shall return unto the sons of Israel (verse 2). Concerning the New Church (4:5, seq.).)

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

З творів Сведенборга

 

Apocalypse Explained #148

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148. And upon the stone a new name written, which no one knoweth except he that receiveth, signifies a state of interior life unknown to all except those who are in it. This is evident from the signification of "name," as being the quality of state (of which see Arcana Coelestia (1754, 1896, 2009, 3237, 3421); here the quality of the state of the interior life, because it is said "a new name, which no one knoweth except he that receiveth," for the quality of the state of the interior life is wholly unknown to those who are not in the interior life. Those are in the interior life who are in love to the Lord, and none are in love to the Lord except those who acknowledge the Divine in His Human (that to love the Lord is to live according to His precepts, see Arcana Coelestia 10143, 10153, 10578, 10645, 10829). Interior life is the spiritual life, in which the angels of heaven are; but the exterior life is the natural life, in which are all who are not in heaven. With those, moreover, who live according to the precepts of the Lord and acknowledge the Divine in His Human, the interior mind is opened, and man then becomes spiritual; but those who do not so live, and do not acknowledge the Lord, remain natural. (That to all who are not in heavenly love the state of the interior or spiritual life is unknown, see in the work on Heaven and Hell 395-414; and in The Doctrine of the New Jerusalem 105, 238.)

[2] That "name" in the Word signifies quality of state is evident from many passages there, some of which I will here cite in confirmation. Thus in Isaiah:

Lift up your eyes on high and see; who hath created these? He that leadeth out the host in number; that calleth them all by name (Isaiah 40:26).

"His calling them all by name" is knowing the quality of all, and giving to them according to the state of love and faith with them. In John the meaning is similar:

He that entereth in by the door is the shepherd of the sheep. To him the porter openeth, and the sheep hear his voice; and he calleth his own sheep by name, and leadeth them out (John 10:2-3).

In Isaiah:

Thus saith Jehovah thy Creator, O Jacob, and thy Former, O Israel, Fear not; for I have redeemed thee, and have called thee by name; thou art Mine (Isaiah 43:1).

In the same:

That thou mayest know that I am Jehovah, who had called thee by thy name. For Jacob My servant's sake, and Israel My chosen, I have called thee by thy name, when thou didst not know Me (Isaiah 45:3-4).

"I have called thee by thy name" means that He knew the quality of the state of the church; for "Jacob" and "Israel" are the church, "Jacob" the external church, and "Israel" the internal.

[3] In the same:

Israel, if thou hadst hearkened to My commandments, his name should not have been cut off nor destroyed from before Me (Isaiah 48:18-19).

"The name being cut off and destroyed from before Jehovah" denotes the quality of the state by which conjunction is effected, which state is the spiritual state of him who is of the church signified by "Israel." Again in the same prophet:

Jehovah hath called me from the womb, from the bowels of my mother doth He make mention of my name (Isaiah 49:1).

here "making mention of the name" is knowing the quality. In the same:

For Zion's sake I will not be still, and for Jerusalem's sake I will not be quiet. And the nations shall see thy righteousness, and all kings thy glory; and thou shalt be called by a new name, which the mouth of Jehovah shall utter (Isaiah 62:1, 2).

In the same:

He shall call His servants by another name (Isaiah 65:15).

"To call by a new name," and "by another name," is to bestow another state of life, namely, a state of spiritual life. In Ezekiel:

The city of bloods, polluted by name (Ezekiel 22:2, 5).

"The city of bloods" is the doctrine that offers violence to the good of charity; this is said to be "polluted by name" when it abounds with falsities and evils therefrom, which constitute its quality.

[4] In Moses:

Moses said unto Jehovah, Thou hast said, I know thee by thy name. And Jehovah said unto Moses, This word also that thou hast spoken I will do, for I know thee by name (Exodus 33:12, 17).

"His knowing Moses by name" is knowing his quality. In Revelation:

Thou hast a few names in Sardis which have not defiled their garments. He that overcometh, the same shall be clothed in white garments, and I will confess his name before My Father. He that overcometh, I will write upon him the name of My God, and the name of the city of My God, the New Jerusalem, and My new name (Revelation 3:4, 5, 12).

It can be seen that "name" here signifies the quality of state in respect to the good of love and the truth of faith. In another place:

Whose names have not been written in the book of life (Revelation 13:8; 17:8).

"Names written in the book of life" are the quality of all things of man's love and faith, the all things of his spiritual life. In another place:

They shall see the face of God and the Lamb, and His name shall be in their forehead (Revelation 22:4).

"His name in their forehead" is a state of love, for "forehead" corresponds to love, and therefore signifies love.

[5] "Name" in the Word signifies the quality of man's state, because in the spiritual world each one is named according to the state of life in which he is, thus variously; for spiritual speech is not like human speech; all things there are expressed according to ideas of things and of persons; and these ideas fall into words. (This can be seen more clearly from what is shown on The Speech of the Angels in Heaven, in the work on Heaven and Hell 234-245; also see above, n. 102, 135, where it is shown what "the name of Jehovah," "of the Lord," and "of Jesus Christ" signify in the Word.)

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.