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5 Mosebok 18

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1 De levittiske prester, hele Levi stamme, skal ikke ha nogen del eller arv med Israel; av Herrens ildoffer og av hans arv skal de leve,

2 men nogen arv skal de ikke ha blandt sine brødre; Herren er deres arv, således som han har sagt til dem.

3 Og dette skal være prestenes rettighet av folket - av dem som ofrer et slaktoffer, enten av storfeet eller av småfeet: De skal gi presten bogen og kjevene og vommen.

4 Førstegrøden av ditt korn, av din most og av din olje og den første ull av dine får skal du gi ham.

5 For ham har Herren din Gud utvalgt av alle dine stammer, forat han skal stå og tjene i Herrens navn, han og hans sønner, alle dager.

6 Når en levitt kommer fra en av dine byer rundt om i Israel, hvor han opholder sig, til det sted Herren utvelger - og komme kan han om han har lyst til det -

7 og han så gjør tjeneste i Herrens, sin Guds navn, likesom alle hans brødre, de andre levitter som står der for Herrens åsyn,

8 så skal de alle nyte like del av gavene, bortsett fra hvad han kan ha fått ved salg av sine fedrene eiendeler.

9 Når du kommer til det land Herren din Gud gir dig, da skal du ikke ta efter disse folks vederstyggelige skikker.

10 Det skal ikke finnes hos dig nogen som lar sin sønn eller datter gå gjennem ilden, eller som gir sig av med spådomskunster, eller som spår av skyene eller tyder varsler eller er en trollmann,

11 ingen heksemester, ingen som spør en dødningemaner, ingen sannsiger, ingen som gjør spørsmål til de døde.

12 For enhver som gjør slikt, er en vederstyggelighet for Herren, og for disse vederstyggelige tings skyld er det Herren din Gud driver dem bort for dig.

13 Ustraffelig skal du være for Herren din Gud.

14 For disse folk som du skal drive ut, de hører på dem som spår av skyene, og på sannsigere; men dig har Herren din Gud ikke tillatt slikt.

15 En profet av din midte, av dine brødre, likesom mig, skal Herren din Gud opreise dig; på ham skal I høre -

16 aldeles som du bad Herren din Gud om ved Horeb den dag I var samlet der og du sa: Jeg kan ikke lenger høre på Herrens, min Guds røst, og denne store ild kan jeg ikke lenger se på, for da må jeg .

17 Da sa Herren til mig: De har talt vel i det de har sagt.

18 En profet vil jeg opreise for dem av deres brødres midte, likesom dig, og jeg vil legge mine ord i hans munn, og han skal tale til dem alt det jeg byder ham.

19 Og enhver som ikke hører på mine ord, som han skal tale i mitt navn, ham vil jeg kreve til regnskap for det.

20 Men den profet som i overmot drister sig til å tale noget i mitt navn som jeg ikke har befalt ham å tale, eller som taler i andre guders navn, den profet skal .

21 Og om du sier ved dig selv: Hvad skal vi kjenne det ord på som Herren ikke har talt? -

22 (da skal du vite:) Når det ord profeten taler i Herrens navn, ikke skjer og ikke går i opfyllelse, da er det et ord som Herren ikke har talt; det er et ord som profeten i overmot har dristet sig til å tale, og du skal ikke være redd ham.

   

З творів Сведенборга

 

Arcana Coelestia #9188

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9188. A sorceress. That this signifies those in whom something of the church has been conjoined with the falsities of the evil of the love of self, is evident from the signification of “sorceries,” as being the falsities of the evil of the love of self conjoined with such things as are of the church. There are two things which make heaven and thus spiritual life with man-the truth of faith in the Lord, and the good of love to Him. And there are two things which make hell and thus spiritual death with man-the falsity of faith, and the evil of the love of self. The two latter are conjoined in those who are in hell, and make the infernal marriage; but the two former are conjoined in those who are in heaven, and make the heavenly marriage. So far as possible, the Lord withholds man from the conjunction of truth and good with falsity and evil, because this conjunction is profanation. Nevertheless many of those who are within the church cannot be withheld, because from early childhood they have learned the things of the church from the Word, and from doctrine drawn from the Word; and some of them have become imbued with such things, and have made them of their faith. When these persons have arrived at mature age, and have begun to think from themselves, and not as before from others, then they have made nothing of the things they had made of their faith, and in their stead have seized on falsities and imbued themselves with them. These are they who have conjoined within them truths with falsities; for those truths which have once become truths of faith remain, and cannot be rooted out; and the falsities which are afterward made of their faith conjoin themselves with them.

[2] It is this conjunction which is signified in the internal sense by “sorceries.” The reason why these falsities are falsities of the evil of the love of self, is that all evil springs chiefly from this love, and together with evil, falsity, because they cohere together. From this it is evident that in such persons there is no spiritual life, because it has been destroyed by falsities of evil; and insofar as they have conjoined these falsities with truths, so far they have extinguished spiritual life within them; and as in this way instead of being alive, they have become dead, it is said, “Thou shalt not suffer them to live.”

[3] That the conjunction in question is signified in the Word by “sorceries,” is plain in Isaiah:

She said, I shall not sit a widow, neither shall I know the loss of children; but these two things shall come upon thee in a moment in one day, loss of children, and widowhood, because of the multitude of thy sorceries, because of the exceeding greatness of thy magical deeds. Thou hast trusted in thy wickedness; thou hast said, None seeth me. Thy wisdom and thy knowledge have led thee astray; when thou saidst in thine heart, I am, and there is none else besides me. Therefore shall evil come upon thee which thou shalt not know how to ward off; and calamity shall fall upon thee which thou shalt not be able to atone: devastation shall come upon thee suddenly, thou not knowing. For indeed persist thou in thy magical deeds, and in the multitude of thy sorceries, wherein thou hast labored from thy youth. Thou art wearied in the multitude of thy counsel. Let the searchers of the heavens, the stargazers, and those who know the new moons, now stand and save thee from the things that shall come upon thee. Behold they are become as stubble; the fire hath burned them; they shall not rescue their soul from the hand of the flame (Isaiah 47:8-14).

[4] That “sorcerers” denote those who conjoin the falsities of the evil of the love of self with the truths of faith, and thus perish, is plain from every particular in the above passage viewed in the internal sense, for they are here described. The extinction of their spiritual life is described by “widowhood and loss of children.” “Widowhood” denotes the privation of truth and of the derivative good; and “loss of children” the privation of truth and good. The origin of falsity, as being from the evil of the love of self, is described by these words, “thy wisdom and thy knowledge have led thee astray when thou saidst in thine heart, I am, and there is none else besides me;” and the evil itself of the love of self, by these words, “behold, they are become as stubble, the fire hath burned them, they shall not rescue their soul from the hand of the flame;” “fire” and “flame” denote the love of self. That everything of spiritual life has been extinguished, is described by these words, “evil shall come upon thee which thou shalt not know how to ward off, and calamity shall fall upon thee which thou shalt not be able to atone.” They are called “searchers of the heavens, stargazers, and those who know the new moons,” from being in external things without any internal; for such see from the external man and not at all from the internal, thus from natural light and not at all from spiritual light; for in the internal sense “heaven,” the “stars,” and “new moons” denote knowledges and memory-knowledges; here, such as are seen from the world, and not from heaven.

[5] That “sorceries” denote such falsities, is also plain in Micah:

I will cut off the cities of thy land, and throw down all thy strongholds; I will cut off sorceries out of thine hand; and thou shall have no soothsayers (Micah 5:11-12):

“the cities of the land” denote the false doctrinal things of their church, which are called “sorceries” because they destroy the truths of faith.

In Nahum:

Because of the multitude of the whoredoms of the well-favored 1 harlot, the mistress of sorceries, that selleth nations in her whoredom, and families in her sorceries (Nah. 3:4);

“whoredoms” denote perversions of truth; and “sorceries,” the falsities thence derived. In like manner in the second book of Kings:

Jehoram said unto Jehu, Is it peace, Jehu? And he answered, What peace, even unto the whoredoms of thy mother Jezebel, and her many sorceries? (2 Kings 9:22).

[6] That those are “sorcerers” who have been taught by themselves, and trust in themselves alone to the extent of loving themselves and desiring to be worshiped as deities, is also plain from passages which treat openly of the coming of the Lord, who will teach them and cast out the sorcerers; for he who shall be taught in the truths and goods of faith must be taught by the Lord, and in no wise by himself. Wherefore it is thus written in Malachi:

Behold I send Mine angel, who shall prepare the way before Me; and the Lord whom ye seek shall suddenly come to His temple, even the angel of the covenant whom ye desire. And I will draw nigh to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and those who swear to what is false (Malachi 3:1, 5);

“sorcerers” denote those who have been taught by themselves, and who thus destroy truths which are from the Lord; “adulterers” denote those who destroy goods; and “those who swear to what is false,” those who confirm falsities. That it is the Lord who will cast them out is plain, for it is said, “the Lord shall come to His temple, even the angel of the covenant.”

[7] So also in Moses:

When thou comest unto the land which Jehovah God will give thee, there shall not be found in thee anyone that maketh his son or his daughter pass through the fire, one that divineth divinations, and one that questioneth the hells, and an augur, and a sorcerer, and an enchanter, and one that consulteth a familiar spirit, and a soothsayer, and a questioner of the dead. For everyone that doeth these things is an abomination to Jehovah; and because of these abominations Jehovah thy God doth drive them out from before thee. Jehovah thy God will raise up to thee a prophet from the midst of thee, of thy brethren, like unto me; him shall ye obey. Jehovah said in Horeb, I will raise him up a prophet from the midst of their brethren, like unto thee; and I will put My words in his mouth, that he may speak unto them all that I shall command him. Whence it shall come to pass that the man who will not obey My words, which he shall speak in My name, I will require it of him (Deuteronomy 18:9-19).

[8] By “diviners,” “augurs,” “sorcerers,” and the rest who are here named, are meant in the internal sense those who destroy the truths and goods of the church by means of memory-knowledges wrongly applied; thus who do so from their own intelligence and through falsities from the evils of the love of self and the love of the world, consequently who learn and teach from the cupidity of profit and of honors, and not from any affection for the truth of faith and the good of life. And as all falsities of doctrine and evils of life come forth from this source, mention is made of “a prophet who shall come and teach.” That this “prophet” is the Lord, is known in the church, and was known also to the Jews and Gentiles of that time, as is evident in Matthew 21:11; Luke 1:76; 7:16; 13:33; Mark 6:4. Those are taught by the Lord who read the Word not for the sake of self and the world, but for the sake of good and truth itself, for then they are enlightened. But when men read it for the sake of self and the world, they are blinded. “A prophet” signifies one who teaches, and in a sense abstracted from person, doctrine (n. 2534, 7269); thus the Lord as to the Word, that is, as to Divine truth.

Примітки:

1. Here boni causa, but in n. 6978 boni gratia. [Reviser.]

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Luke 1

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1 Since many have undertaken to set in order a narrative concerning those matters which have been fulfilled among us,

2 even as those who from the beginning were eyewitnesses and servants of the word delivered them to us,

3 it seemed good to me also, having traced the course of all things accurately from the first, to write to you in order, most excellent Theophilus;

4 that you might know the certainty concerning the things in which you were instructed.

5 There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the priestly division of Abijah. He had a wife of the daughters of Aaron, and her name was Elizabeth.

6 They were both righteous before God, walking blamelessly in all the commandments and ordinances of the Lord.

7 But they had no child, because Elizabeth was barren, and they both were well advanced in years.

8 Now it happened, while he executed the priest's office before God in the order of his division,

9 according to the custom of the priest's office, his lot was to enter into the temple of the Lord and burn incense.

10 The whole multitude of the people were praying outside at the hour of incense.

11 An angel of the Lord appeared to him, standing on the right side of the altar of incense.

12 Zacharias was troubled when he saw him, and fear fell upon him.

13 But the angel said to him, "Don't be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John.

14 You will have joy and gladness; and many will rejoice at his birth.

15 For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother's womb.

16 He will turn many of the children of Israel to the Lord, their God.

17 He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to prepare a people prepared for the Lord."

18 Zacharias said to the angel, "How can I be sure of this? For I am an old man, and my wife is well advanced in years."

19 The angel answered him, "I am Gabriel, who stands in the presence of God. I was sent to speak to you, and to bring you this good news.

20 Behold, you will be silent and not able to speak, until the day that these things will happen, because you didn't believe my words, which will be fulfilled in their proper time."

21 The people were waiting for Zacharias, and they marveled that he delayed in the temple.

22 When he came out, he could not speak to them, and they perceived that he had seen a vision in the temple. He continued making signs to them, and remained mute.

23 It happened, when the days of his service were fulfilled, he departed to his house.

24 After these days Elizabeth, his wife, conceived, and she hid herself five months, saying,

25 "Thus has the Lord done to me in the days in which he looked at me, to take away my reproach among men."

26 Now in the sixth month, the angel Gabriel was sent from God to a city of Galilee, named Nazareth,

27 to a virgin pledged to be married to a man whose name was Joseph, of the house of David. The virgin's name was Mary.

28 Having come in, the angel said to her, "Rejoice, you highly favored one! The Lord is with you. Blessed are you among women!"

29 But when she saw him, she was greatly troubled at the saying, and considered what kind of salutation this might be.

30 The angel said to her, "Don't be afraid, Mary, for you have found favor with God.

31 Behold, you will conceive in your womb, and bring forth a son, and will call his name 'Jesus.'

32 He will be great, and will be called the Son of the Most High. The Lord God will give him the throne of his father, David,

33 and he will reign over the house of Jacob forever. There will be no end to his Kingdom."

34 Mary said to the angel, "How can this be, seeing I am a virgin?"

35 The angel answered her, "The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God.

36 Behold, Elizabeth, your relative, also has conceived a son in her old age; and this is the sixth month with her who was called barren.

37 For everything spoken by God is possible."

38 Mary said, "Behold, the handmaid of the Lord; be it to me according to your word." The angel departed from her.

39 Mary arose in those days and went into the hill country with haste, into a city of Judah,

40 and entered into the house of Zacharias and greeted Elizabeth.

41 It happened, when Elizabeth heard Mary's greeting, that the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit.

42 She called out with a loud voice, and said, "Blessed are you among women, and blessed is the fruit of your womb!

43 Why am I so favored, that the mother of my Lord should come to me?

44 For behold, when the voice of your greeting came into my ears, the baby leaped in my womb for joy!

45 Blessed is she who believed, for there will be a fulfillment of the things which have been spoken to her from the Lord!"

46 Mary said, "My soul magnifies the Lord.

47 My spirit has rejoiced in God my Savior,

48 for he has looked at the humble state of his handmaid. For behold, from now on, all generations will call me blessed.

49 For he who is mighty has done great things for me. Holy is his name.

50 His mercy is for generations of generations on those who fear him.

51 He has shown strength with his arm. He has scattered the proud in the imagination of their hearts.

52 He has put down princes from their thrones. And has exalted the lowly.

53 He has filled the hungry with good things. He has sent the rich away empty.

54 He has given help to Israel, his servant, that he might remember mercy,

55 As he spoke to our fathers, to Abraham and his seed forever."

56 Mary stayed with her about three months, and then returned to her house.

57 Now the time that Elizabeth should give birth was fulfilled, and she brought forth a son.

58 Her neighbors and her relatives heard that the Lord had magnified his mercy towards her, and they rejoiced with her.

59 It happened on the eighth day, that they came to circumcise the child; and they would have called him Zacharias, after the name of the father.

60 His mother answered, "Not so; but he will be called John."

61 They said to her, "There is no one among your relatives who is called by this name."

62 They made signs to his father, what he would have him called.

63 He asked for a writing tablet, and wrote, "His name is John." They all marveled.

64 His mouth was opened immediately, and his tongue freed, and he spoke, blessing God.

65 Fear came on all who lived around them, and all these sayings were talked about throughout all the hill country of Judea.

66 All who heard them laid them up in their heart, saying, "What then will this child be?" The hand of the Lord was with him.

67 His father, Zacharias, was filled with the Holy Spirit, and prophesied, saying,

68 "Blessed be the Lord, the God of Israel, for he has visited and worked redemption for his people;

69 and has raised up a horn of salvation for us in the house of his servant David

70 (as he spoke by the mouth of his holy prophets who have been from of old),

71 salvation from our enemies, and from the hand of all who hate us;

72 to show mercy towards our fathers, to remember his holy covenant,

73 the oath which he spoke to Abraham, our father,

74 to grant to us that we, being delivered out of the hand of our enemies, should serve him without fear,

75 In holiness and righteousness before him all the days of our life.

76 And you, child, will be called a prophet of the Most High, for you will go before the face of the Lord to prepare his ways,

77 to give knowledge of salvation to his people by the remission of their sins,

78 because of the tender mercy of our God, whereby the dawn from on high will visit us,

79 to shine on those who sit in darkness and the shadow of death; to guide our feet into the way of peace."

80 The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel.