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Micah 7

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1 οιμμοι οτι εγενομην ως συναγων καλαμην εν αμητω και ως επιφυλλιδα εν τρυγητω ουχ υπαρχοντος βοτρυος του φαγειν τα πρωτογονα οιμμοι ψυχη

2 οτι απολωλεν ευλαβης απο της γης και κατορθων εν ανθρωποις ουχ υπαρχει παντες εις αιματα δικαζονται εκαστος τον πλησιον αυτου εκθλιβουσιν εκθλιβη

3 επι το κακον τας χειρας αυτων ετοιμαζουσιν ο αρχων αιτει και ο κριτης ειρηνικους λογους ελαλησεν καταθυμιον ψυχης αυτου εστιν και εξελουμαι

4 τα αγαθα αυτων ως σης εκτρωγων και βαδιζων επι κανονος εν ημερα σκοπιας ουαι ουαι αι εκδικησεις σου ηκασιν νυν εσονται κλαυθμοι αυτων

5 μη καταπιστευετε εν φιλοις και μη ελπιζετε επι ηγουμενοις απο της συγκοιτου σου φυλαξαι του αναθεσθαι τι αυτη

6 διοτι υιος ατιμαζει πατερα θυγατηρ επαναστησεται επι την μητερα αυτης νυμφη επι την πενθεραν αυτης εχθροι ανδρος παντες οι ανδρες οι εν τω οικω αυτου

7 εγω δε επι τον κυριον επιβλεψομαι υπομενω επι τω θεω τω σωτηρι μου εισακουσεται μου ο θεος μου

8 μη επιχαιρε μοι η εχθρα μου οτι πεπτωκα και αναστησομαι διοτι εαν καθισω εν τω σκοτει κυριος φωτιει μοι

9 οργην κυριου υποισω οτι ημαρτον αυτω εως του δικαιωσαι αυτον την δικην μου και ποιησει το κριμα μου και εξαξει με εις το φως οψομαι την δικαιοσυνην αυτου

10 και οψεται η εχθρα μου και περιβαλειται αισχυνην η λεγουσα προς με που κυριος ο θεος σου οι οφθαλμοι μου εποψονται αυτην νυν εσται εις καταπατημα ως πηλος εν ταις οδοις

11 ημερας αλοιφης πλινθου εξαλειψις σου η ημερα εκεινη και αποτριψεται νομιμα σου

12 η ημερα εκεινη και αι πολεις σου ηξουσιν εις ομαλισμον και εις διαμερισμον ασσυριων και αι πολεις σου αι οχυραι εις διαμερισμον απο τυρου εως του ποταμου συριας ημερα υδατος και θορυβου

13 και εσται η γη εις αφανισμον συν τοις κατοικουσιν αυτην εκ καρπων επιτηδευματων αυτων

14 ποιμαινε λαον σου εν ραβδω σου προβατα κληρονομιας σου κατασκηνουντας καθ' εαυτους δρυμον εν μεσω του καρμηλου νεμησονται την βασανιτιν και την γαλααδιτιν καθως αι ημεραι του αιωνος

15 και κατα τας ημερας εξοδιας σου εξ αιγυπτου οψεσθε θαυμαστα

16 οψονται εθνη και καταισχυνθησονται εκ πασης της ισχυος αυτων επιθησουσιν χειρας επι το στομα αυτων τα ωτα αυτων αποκωφωθησονται

17 λειξουσιν χουν ως οφεις συροντες γην συγχυθησονται εν συγκλεισμω αυτων επι τω κυριω θεω ημων εκστησονται και φοβηθησονται απο σου

18 τις θεος ωσπερ συ εξαιρων αδικιας και υπερβαινων ασεβειας τοις καταλοιποις της κληρονομιας αυτου και ου συνεσχεν εις μαρτυριον οργην αυτου οτι θελητης ελεους εστιν

19 αυτος επιστρεψει και οικτιρησει ημας καταδυσει τας αδικιας ημων και απορριφησονται εις τα βαθη της θαλασσης πασας τας αμαρτιας ημων

20 δωσεις αληθειαν τω ιακωβ ελεον τω αβρααμ καθοτι ωμοσας τοις πατρασιν ημων κατα τας ημερας τας εμπροσθεν

   

З творів Сведенборга

 

Apocalypse Revealed #444

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444. "Release the four angels who are bound at the great river Euphrates. This symbolically means, to remove from them external bonds, to enable the interiors of their minds to appear.

It is impossible for anyone to know that this is the symbolic meaning of these words, and scarcely possible for anyone to suspect it, if he does not know what is meant by the great river Euphrates, and by the four angels bound there.

In the Word, the Euphrates symbolizes the inner constituents of the human mind, called rational, which in people governed by truths springing from goodness are full of wisdom, but which in people caught up in falsities springing from evil are full of irrationality.

This is the symbolic meaning of the river Euphrates in the Word. The reason is that this river formed the boundary between the land of Canaan and Assyria, and the land of Canaan symbolized the church, and Assyria its rational component. Therefore the river that formed the boundary between them symbolizes the inner constituents of the mind called rational, and this in both senses. For there are three components that form the person of the church: the spiritual component; the rational or intellectual component; and the natural component, which is one of knowledge. The spiritual component of the church is symbolized by the land of Canaan and its rivers; the rational or intellectual component of the church by Asshur or Assyria and its river, the Euphrates; and the natural component of the church, which is one of knowledge, by Egypt and its river, the Nile. But for more on this subject, see no. 503 below.

The four angels bound at the river Euphrates symbolize these interior constituents in people of the church, and they are said to be bound because they are kept hidden from public view. For it is hellish spirits that are meant by these four angels, inasmuch as we are told that they were prepared to kill a third of mankind, as we will presently see in no. 446; and people's inner constituents are affiliated with spirits, either hellish ones or heavenly ones, since they dwell together. To release them means, symbolically, to remove external bonds, to enable the interiors of their minds to appear.

This is the symbolic meaning of these words.

[2] That the Euphrates symbolizes the interiors of a person's mind coextensive with the spiritual tenets of his church can be seen from passages in the Word where Asshur or Assyria are mentioned. In the following passages, however, the Euphrates occurs in an opposite sense, in which it symbolizes interiors full of falsities and thus insanities:

...behold, (God) is causing to rise up upon them the waters of the River (Euphrates), strong and mighty - the king of Asshur... It will pass through Judah, flood it and pass over it... (Isaiah 8:7-8)

...why take the road to Egypt, to drink the waters of Sihor? Or why take the road to Assyria, to drink the waters of the River? (Jeremiah 2:18)

Jehovah will devote to destruction the tongue of the Sea of Egypt; ...He will shake His hand over the River (Euphrates).... (Isaiah 11:15-16)

The sixth angel poured out his bowl on the... river Euphrates, and its water was dried up... (Revelation 16:12)

The prophet Jeremiah was commanded to put a sash around his loins, and afterward to hide it in a hole in a rock by the Euphrates; and when, after a short time, he recovered it, behold, it was ruined and profitable for nothing (Jeremiah 13:1-7, 11).

The same prophet was also commanded, after he had finished reading a book, to throw it into the middle of the Euphrates and say, "Thus shall Babylon sink and not rise" (Jeremiah 51:63-64).

These events represented the interior qualities of the state of the church among the children of Israel.

That the river Nile in Egypt and the river Euphrates in Assyria were boundaries of the land of Canaan is apparent from the following verse:

...Jehovah made a covenant with Abram, saying, "To your offspring I will give this land, from the river of Egypt to the great river... Euphrates." (Genesis 15:18)

To be shown that the Euphrates was one boundary, see Exodus 23:31, Deuteronomy 1:7-8; 11:24, Joshua 1:4, Micah 7:12.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Jeremiah 50

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1 The word that Yahweh spoke concerning Babylon, concerning the land of the Chaldeans, by Jeremiah the prophet.

2 Declare among the nations and publish, and set up a standard; publish, and don't conceal: say, Babylon is taken, Bel is disappointed, Merodach is dismayed; her images are disappointed, her idols are dismayed.

3 For out of the north there comes up a nation against her, which shall make her land desolate, and none shall dwell therein: they are fled, they are gone, both man and animal.

4 In those days, and in that time, says Yahweh, the children of Israel shall come, they and the children of Judah together; they shall go on their way weeping, and shall seek Yahweh their God.

5 They shall inquire concerning Zion with their faces turned toward it, [saying], Come, and join yourselves to Yahweh in an everlasting covenant that shall not be forgotten.

6 My people have been lost sheep: their shepherds have caused them to go astray; they have turned them away on the mountains; they have gone from mountain to hill; they have forgotten their resting place.

7 All who found them have devoured them; and their adversaries said, We are not guilty, because they have sinned against Yahweh, the habitation of righteousness, even Yahweh, the hope of their fathers.

8 Flee out of the midst of Babylon, and go forth out of the land of the Chaldeans, and be as the male goats before the flocks.

9 For, behold, I will stir up and cause to come up against Babylon a company of great nations from the north country; and they shall set themselves in array against her; from there she shall be taken: their arrows shall be as of an expert mighty man; none shall return in vain.

10 Chaldea shall be a prey: all who prey on her shall be satisfied, says Yahweh.

11 Because you are glad, because you rejoice, O you who plunder my heritage, because you are wanton as a heifer that treads out [the grain], and neigh as strong horses;

12 your mother shall be utterly disappointed; she who bore you shall be confounded: behold, she shall be the least of the nations, a wilderness, a dry land, and a desert.

13 Because of the wrath of Yahweh she shall not be inhabited, but she shall be wholly desolate: everyone who goes by Babylon shall be astonished, and hiss at all her plagues.

14 Set yourselves in array against Babylon all around, all you who bend the bow; shoot at her, spare no arrows: for she has sinned against Yahweh.

15 Shout against her all around: she has submitted herself; her bulwarks are fallen, her walls are thrown down; for it is the vengeance of Yahweh: take vengeance on her; as she has done, do to her.

16 Cut off the sower from Babylon, and him who handles the sickle in the time of harvest: for fear of the oppressing sword they shall turn everyone to his people, and they shall flee everyone to his own land.

17 Israel is a hunted sheep; the lions have driven him away: first, the king of Assyria devoured him; and now at last Nebuchadnezzar king of Babylon has broken his bones.

18 Therefore thus says Yahweh of Armies, the God of Israel: Behold, I will punish the king of Babylon and his land, as I have punished the king of Assyria.

19 I will bring Israel again to his pasture, and he shall feed on Carmel and Bashan, and his soul shall be satisfied on the hills of Ephraim and in Gilead.

20 In those days, and in that time, says Yahweh, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I leave as a remnant.

21 Go up against the land of Merathaim, even against it, and against the inhabitants of Pekod: kill and utterly destroy after them, says Yahweh, and do according to all that I have commanded you.

22 A sound of battle is in the land, and of great destruction.

23 How is the hammer of the whole earth cut apart and broken! how is Babylon become a desolation among the nations!

24 I have laid a snare for you, and you are also taken, Babylon, and you weren't aware: you are found, and also caught, because you have striven against Yahweh.

25 Yahweh has opened his armory, and has brought forth the weapons of his indignation; for the Lord, Yahweh of Armies, has a work [to do] in the land of the Chaldeans.

26 Come against her from the utmost border; open her storehouses; cast her up as heaps, and destroy her utterly; let nothing of her be left.

27 Kill all her bulls; let them go down to the slaughter: woe to them! for their day is come, the time of their visitation.

28 The voice of those who flee and escape out of the land of Babylon, to declare in Zion the vengeance of Yahweh our God, the vengeance of his temple.

29 Call together the archers against Babylon, all those who bend the bow; encamp against her all around; let none of it escape: recompense her according to her work; according to all that she has done, do to her; for she has been proud against Yahweh, against the Holy One of Israel.

30 Therefore her young men will fall in her streets, and all her men of war will be brought to silence in that day, says Yahweh.

31 Behold, I am against you, you proud one, says the Lord, Yahweh of Armies; for your day has come, the time that I will visit you.

32 The proud one shall stumble and fall, and none shall raise him up; and I will kindle a fire in his cities, and it shall devour all who are around him.

33 Thus says Yahweh of Armies: The children of Israel and the children of Judah are oppressed together; and all who took them captive hold them fast; they refuse to let them go.

34 Their Redeemer is strong; Yahweh of Armies is his name: he will thoroughly plead their cause, that he may give rest to the earth, and disquiet the inhabitants of Babylon.

35 A sword is on the Chaldeans, says Yahweh, and on the inhabitants of Babylon, and on her princes, and on her wise men.

36 A sword is on the boasters, and they shall become fools; a sword is on her mighty men, and they shall be dismayed.

37 A sword is on their horses, and on their chariots, and on all the mixed people who are in the midst of her; and they shall become as women: a sword is on her treasures, and they shall be robbed.

38 A drought is on her waters, and they shall be dried up; for it is a land of engraved images, and they are mad over idols.

39 Therefore the wild animals of the desert with the wolves shall dwell there, and the ostriches shall dwell therein: and it shall be no more inhabited forever; neither shall it be lived in from generation to generation.

40 As when God overthrew Sodom and Gomorrah and the neighbor cities of it, says Yahweh, so shall no man dwell there, neither shall any son of man live therein.

41 Behold, a people comes from the north; and a great nation and many kings shall be stirred up from the uttermost parts of the earth.

42 They lay hold on bow and spear; they are cruel, and have no mercy; their voice roars like the sea; and they ride on horses, everyone set in array, as a man to the battle, against you, daughter of Babylon.

43 The king of Babylon has heard the news of them, and his hands wax feeble: anguish has taken hold of him, [and] pangs as of a woman in travail.

44 Behold, [the enemy] shall come up like a lion from the pride of the Jordan against the strong habitation: for I will suddenly make them run away from it; and whoever is chosen, him will I appoint over it: for who is like me? and who will appoint me a time? and who is the shepherd who can stand before me?

45 Therefore hear the counsel of Yahweh, that he has taken against Babylon; and his purposes, that he has purposed against the land of the Chaldeans: Surely they shall drag them away, [even] the little ones of the flock; surely he shall make their habitation desolate over them.

46 At the noise of the taking of Babylon the earth trembles, and the cry is heard among the nations.