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Біблія

 

Leviticus 26

Дослідження

   

1 ου-D ποιεω-VF--FAI2P συ- P--DP αυτος- D--DPM χειροποιητος-A1B-APN ουδε-C γλυπτος-A1--APN ουδε-C στηλη-N1--ASF αναιστημι-VF--FAI2P συ- P--DP ουδε-C λιθος-N2--ASM σκοπος-N2--ASM τιθημι-VF--FAI2P εν-P ο- A--DSF γη-N1--DSF συ- P--GP προςκυνεω-VA--AAN αυτος- D--DSM εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP

2 ο- A--APN σαββατον-N2N-APN εγω- P--GS φυλασσω-VF--FMI2P και-C απο-P ο- A--GPN αγιος-A1A-GPN εγω- P--GS φοβεω-VC--FPI2P εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM

3 εαν-C ο- A--DPN προσταγμα-N3M-DPN εγω- P--GS πορευομαι-V1--PMS2P και-C ο- A--APF εντολη-N1A-APF εγω- P--GS φυλασσω-V1--PMS2P και-C ποιεω-VA--AAS2P αυτος- D--APF

4 και-C διδωμι-VF--FAI1S ο- A--ASM υετος-N2--ASM συ- P--DP εν-P καιρος-N2--DSM αυτος- D--GSM και-C ο- A--NSF γη-N1--NSF διδωμι-VF--FAI3S ο- A--APN γενημα-N3M-APN αυτος- D--GSF και-C ο- A--NPN ξυλον-N2N-NPN ο- A--GPN πεδιον-N2N-GPN αποδιδωμι-VF--FAI3S ο- A--ASM καρπος-N2--ASM αυτος- D--GPN

5 και-C καταλαμβανω-VF--FMI3S συ- P--DP ο- A--NSM αλοητος-N2--NSM ο- A--ASM τρυγητος-N2--ASM και-C ο- A--NSM τρυγητος-N2--NSM καταλαμβανω-VF--FMI3S ο- A--ASM σπορος-N2--ASM και-C εσθιω-VF--FMI2P ο- A--ASM αρτος-N2--ASM συ- P--GP εις-P πλησμονη-N1--ASF και-C καταοικεω-VF--FAI2P μετα-P ασφαλεια-N1A-GSF επι-P ο- A--GSF γη-N1--GSF συ- P--GP

6 και-C πολεμος-N2--NSM ου-D διαερχομαι-VF--FMI3S δια-P ο- A--GSF γη-N1--GSF συ- P--GP και-C διδωμι-VF--FAI1S ειρηνη-N1--ASF εν-P ο- A--DSF γη-N1--DSF συ- P--GP και-C κοιμαω-VC--FPI2P και-C ου-D ειμι-VF--FMI3S συ- P--AP ο- A--NSM εκφοβεω-V2--PAPNSM και-C αποολλυω-VF2-FAI1S θηριον-N2N-APN πονηρος-A1A-APN εκ-P ο- A--GSF γη-N1--GSF συ- P--GP

7 και-C διωκω-VF--FMI2P ο- A--APM εχθρος-N2--APM συ- P--GP και-C πιπτω-VF2-FMI3P εναντιον-P συ- P--GP φονος-N2--DSM

8 και-C διωκω-VF--FMI3P εκ-P συ- P--GP πεντε-M εκατον-M και-C εκατον-M συ- P--GP διωκω-VF--FMI3P μυριας-N3D-APF και-C πιπτω-VF2-FMI3P ο- A--NPM εχθρος-N2--NPM συ- P--GP εναντιον-P συ- P--GP μαχαιρα-N1A-DSF

9 και-C επιβλεπω-VF--FAI1S επι-P συ- P--AP και-C αυξανω-VF2-FAI1S συ- P--AP και-C πληθυνω-VF2-FAI1S συ- P--AP και-C ιστημι-VF--FAI1S ο- A--ASF διαθηκη-N1--ASF εγω- P--GS μετα-P συ- P--GP

10 και-C εσθιω-VF--FMI2P παλαιος-A1A-APN και-C παλαιος-A1A-APN παλαιος-A1A-GPN και-C παλαιος-A1A-APN εκ-P προσωπον-N2N-GSN νεος-A1A-GPN εκφερω-VF--FAI2P

11 και-C τιθημι-VF--FAI1S ο- A--ASF διαθηκη-N1--ASF εγω- P--GS εν-P συ- P--DP και-C ου-D βδελυσσω-VF--FMI3S ο- A--NSF ψυχη-N1--NSF εγω- P--GS συ- P--AP

12 και-C εν περιπατεω-VF--FAI1S εν-P συ- P--DP και-C ειμι-VF--FMI1S συ- P--GP θεος-N2--NSM και-C συ- P--NP ειμι-VF--FMI2P εγω- P--GS λαος-N2--NSM

13 εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP ο- A--NSM εκαγω-VB--AAPNSM συ- P--AP εκ-P γη-N1--GSF *αιγυπτος-N2--GSF ειμι-V9--PAPGPM συ- P--GP δουλος-N2--GPM και-C συντριβω-VAI-AAI1S ο- A--ASM δεσμος-N2--ASM ο- A--GSN ζυγον-N2N-GSN συ- P--GP και-C αγω-VBI-AAI1S συ- P--AP μετα-P παρρησια-N1A-GSF

14 εαν-C δε-X μη-D υποακουω-VA--AAS2P εγω- P--GS μηδε-C ποιεω-VA--AAS2P ο- A--APN προσταγμα-N3M-APN εγω- P--GS ουτος- D--APN

15 αλλα-C απειθεω-VA--AAS2P αυτος- D--DPN και-C ο- A--DPN κριμα-N3M-DPN εγω- P--GS προςοχθιζω-VA--AAS3S ο- A--NSF ψυχη-N1--NSF συ- P--GP ωστε-C συ- P--AP μη-D ποιεω-V2--PAN πας-A1S-APF ο- A--APF εντολη-N1A-APF εγω- P--GS ωστε-C διασκεδαζω-VA--AAN ο- A--ASF διαθηκη-N1--ASF εγω- P--GS

16 και-C εγω- P--NS ποιεω-VF--FAI1S ουτως-D συ- P--DP και-C επι συνιστημι-VF--FAI1S επι-P συ- P--AP ο- A--ASF απορια-N1A-ASF ο- A--ASF τε-X ψωρα-N1A-ASF και-C ο- A--ASM ικτερος-N2--ASM και-C σφακελιζω-V1--PAPAPM ο- A--APM οφθαλμος-N2--APM συ- P--GP και-C ο- A--ASF ψυχη-N1--ASF συ- P--GP εκτηκω-V1--PAPASF και-C σπειρω-VF2-FAI2P δια-P κενος-A1--GSF ο- A--APN σπερμα-N3M-APN συ- P--GP και-C εσθιω-VF--FMI3P ο- A--NPM υπεναντιος-A1A-NPM συ- P--GP

17 και-C επιιστημι-VF--FAI1S ο- A--ASN προσωπον-N2N-ASN εγω- P--GS επι-P συ- P--AP και-C πιπτω-VF2-FMI2P εναντιον-P ο- A--GPM εχθρος-N2--GPM συ- P--GP και-C διωκω-VF--FMI3P συ- P--AP ο- A--NPM μισεω-V2--PAPNPM συ- P--AP και-C φευγω-VF--FMI2P ουδεις-A3--GSM διωκω-V1--PAPGSM συ- P--AP

18 και-C εαν-C εως-P ουτος- D--GSN μη-D υποακουω-VA--AAS2P εγω- P--GS και-C προςτιθημι-VF--FAI1S ο- A--GSN παιδευω-VA--AAN συ- P--AP επτακις-D επι-P ο- A--DPF αμαρτια-N1A-DPF συ- P--GP

19 και-C συντριβω-VF--FAI1S ο- A--ASF υβρις-N3I-ASF ο- A--GSF υπερηφανια-N1A-GSF συ- P--GP και-C τιθημι-VF--FAI1S ο- A--ASM ουρανος-N2--ASM συ- P--DP σιδηρους-A1C-ASM και-C ο- A--ASF γη-N1--ASF συ- P--GP ωσει-D χαλκους-A1C-ASF

20 και-C ειμι-VF--FMI3S εις-P κενος-A1--ASN ο- A--NSF ισχυς-N3--NSF συ- P--GP και-C ου-D διδωμι-VF--FAI3S ο- A--NSF γη-N1--NSF συ- P--GP ο- A--ASM σπορος-N2--ASM αυτος- D--GSF και-C ο- A--NSN ξυλον-N2N-NSN ο- A--GSM αγρος-N2--GSM συ- P--GP ου-D διδωμι-VF--FAI3S ο- A--ASM καρπος-N2--ASM αυτος- D--GSN

21 και-C εαν-C μετα-P ουτος- D--APN πορευομαι-V1--PMS2P πλαγιος-A1A-NPM και-C μη-D βουλομαι-V1--PMS2P υποακουω-V1--PAN εγω- P--GS προςτιθημι-VF--FAI1S συ- P--DP πληγη-N1--APF επτα-M κατα-P ο- A--APF αμαρτια-N1A-APF συ- P--GP

22 και-C αποστελλω-VF2-FAI1S επι-P συ- P--AP ο- A--APN θηριον-N2N-APN ο- A--APN αγριος-A1A-APN ο- A--GSF γη-N1--GSF και-C καταεσθιω-VF--FMI3S συ- P--AP και-C εκ ανααλισκω-VF--FAI3S ο- A--APN κτηνος-N3E-APN συ- P--GP και-C ολιγοστος-A1--APM ποιεω-VF--FAI3S συ- P--AP και-C ερημοω-VC--FPI3P ο- A--NPF οδος-N2--NPF συ- P--GP

23 και-C επι-P ουτος- D--DPN εαν-C μη-D παιδευω-VC--APS2P αλλα-C πορευομαι-V1--PMS2P προς-P εγω- P--AS πλαγιος-A1A-NPM

24 πορευομαι-VF--FMI1S καιεγω-C+ PNS μετα-P συ- P--GP θυμος-N2--DSM πλαγιος-A1A-DSM και-C πατασσω-VF--FAI1S συ- P--AP καιεγω-C+ PNS επτακις-D αντι-P ο- A--GPF αμαρτια-N1A-GPF συ- P--GP

25 και-C επιαγω-VF--FAI1S επι-P συ- P--AP μαχαιρα-N1A-ASF εκδικεω-V2--PAPASF δικη-N1--ASF διαθηκη-N1--GSF και-C καταφευγω-VF--FMI2P εις-P ο- A--APF πολις-N3I-APF συ- P--GP και-C εκ αποστελλω-VF2-FAI1S θανατος-N2--ASM εις-P συ- P--AP και-C παραδιδωμι-VC--FPI2P εις-P χειρ-N3--APF εχθρος-N2--GPM

26 εν-P ο- A--DSN θλιβω-VA--AAN συ- P--AP σιτοδεια-N1A-DSF αρτος-N2--GPM και-C πεσσω-VF--FAI3P δεκα-M γυνη-N3K-NPF ο- A--APM αρτος-N2--APM συ- P--GP εν-P κλιβανος-N2--DSM εις-A3--DSM και-C αποδιδωμι-VF--FAI3P ο- A--APM αρτος-N2--APM συ- P--GP εν-P σταθμος-N2--DSM και-C εσθιω-VF--FMI2P και-C ου-D μη-D ενπιμπλημι-VS--APS2P

27 εαν-C δε-X επι-P ουτος- D--DPN μη-D υποακουω-VA--AAS2P εγω- P--GS και-C πορευομαι-V1--PMS2P προς-P εγω- P--AS πλαγιος-A1A-NPM

28 και-C αυτος- D--NSM πορευομαι-VF--FMI1S μετα-P συ- P--GP εν-P θυμος-N2--DSM πλαγιος-A1A-DSM και-C παιδευω-VF--FAI1S συ- P--AP εγω- P--NS επτακις-D κατα-P ο- A--APF αμαρτια-N1A-APF συ- P--GP

29 και-C εσθιω-VF--FMI2P ο- A--APF σαρξ-N3K-APF ο- A--GPM υιος-N2--GPM συ- P--GP και-C ο- A--APF σαρξ-N3K-APF ο- A--GPF θυγατηρ-N3--GPF συ- P--GP εσθιω-VF--FMI2P

30 και-C ερημοω-VF--FAI1S ο- A--APF στηλη-N1--APF συ- P--GP και-C εκολεθρευω-VF--FAI1S ο- A--APN ξυλινος-A1--APN χειροποιητος-A1B-APN συ- P--GP και-C τιθημι-VF--FAI1S ο- A--APN κωλον-N2N-APN συ- P--GP επι-P ο- A--APN κωλον-N2N-APN ο- A--GPN ειδωλον-N2N-GPN συ- P--GP και-C προςοχθιζω-VF2-FAI3S ο- A--NSF ψυχη-N1--NSF εγω- P--GS συ- P--DP

31 και-C τιθημι-VF--FAI1S ο- A--APF πολις-N3I-APF συ- P--GP ερημος-N2--APF και-C εκερημοω-VF--FAI1S ο- A--APN αγιος-A1A-APN συ- P--GP και-C ου-D μη-D οσφραινομαι-VC--APS1S ο- A--GSF οσμη-N1--GSF ο- A--GPF θυσια-N1A-GPF συ- P--GP

32 και-C εκερημοω-VF--FAI1S εγω- P--NS ο- A--ASF γη-N1--ASF συ- P--GP και-C θαυμαζω-VF--FMI3P επι-P αυτος- D--DSF ο- A--NPM εχθρος-N2--NPM συ- P--GP ο- A--NPM ενοικεω-V2--PAPNPM εν-P αυτος- D--DSF

33 και-C διασπειρω-VF2-FAI1S συ- P--AP εις-P ο- A--APN εθνος-N3E-APN και-C εκ ανααλισκω-VF--FAI3S συ- P--AP επιπορευομαι-V1--PMPNSF ο- A--NSF μαχαιρα-N1A-NSF και-C ειμι-VF--FMI3S ο- A--NSF γη-N1--NSF συ- P--GP ερημος-N2--NSF και-C ο- A--NPF πολις-N3I-NPF συ- P--GP ειμι-VF--FMI3P ερημος-N2--NPF

34 τοτε-D ευδοκεω-VF--FAI3S ο- A--NSF γη-N1--NSF ο- A--APN σαββατον-N2N-APN αυτος- D--GSF και-C πας-A1S-APF ο- A--APF ημερα-N1A-APF ο- A--GSF ερημωσις-N3--GSF αυτος- D--GSF και-C συ- P--NP ειμι-VF--FMI2P εν-P ο- A--DSF γη-N1--DSF ο- A--GPM εχθρος-N2--GPM συ- P--GP τοτε-D σαββατιζω-VF2-FAI3S ο- A--NSF γη-N1--NSF και-C ευδοκεω-VF--FAI3S ο- A--APN σαββατον-N2N-APN αυτος- D--GSF

35 πας-A1S-APF ο- A--APF ημερα-N1A-APF ο- A--GSF ερημωσις-N3--GSF αυτος- D--GSF σαββατιζω-VF2-FAI3S ος- --APN ου-D σαββατιζω-VAI-AAI3S εν-P ο- A--DPN σαββατον-N2N-DPN συ- P--GP ηνικα-D καταοικεω-V2I-IAI2P αυτος- D--ASF

36 και-C ο- A--DPM καταλειπω-VV--APPDPM εκ-P συ- P--GP επιαγω-VF--FAI1S δειλια-N1A-ASF εις-P ο- A--ASF καρδια-N1A-ASF αυτος- D--GPM εν-P ο- A--DSF γη-N1--DSF ο- A--GPM εχθρος-N2--GPM αυτος- D--GPM και-C διωκω-VF--FMI3S αυτος- D--APM φωνη-N1--NSF φυλλον-N2N-GSN φερω-V1--PMPGSN και-C φευγω-VF--FMI3P ως-C φευγω-V1--PAPNPM απο-P πολεμος-N2--GSM και-C πιπτω-VF2-FMI3P ουδεις-A3--GSM διωκω-V1--PAPGSM

37 και-C υπεροραω-VF--FMI3S ο- A--NSM αδελφος-N2--NSM ο- A--ASM αδελφος-N2--ASM ωσει-D εν-P πολεμος-N2--DSM ουδεις-A3--GSM κατατρεχω-V1--PAPGSM και-C ου-D δυναμαι-VF--FMI2P αντιιστημι-VH--AAN ο- A--DPM εχθρος-N2--DPM συ- P--GP

38 και-C αποολλυω-VF2-FMI2P εν-P ο- A--DPN εθνος-N3E-DPN και-C καταεσθιω-VF--FMI3S συ- P--AP ο- A--NSF γη-N1--NSF ο- A--GPM εχθρος-N2--GPM συ- P--GP

39 και-C ο- A--NPM καταλειπω-VV--APPNPM απο-P συ- P--GP καταφθειρω-VD--FPI3P δια-P ο- A--APF αμαρτια-N1A-APF συ- P--GP εν-P ο- A--DSF γη-N1--DSF ο- A--GPM εχθρος-N2--GPM αυτος- D--GPM τηκω-VD--FPI3P

40 και-C εκαγορευω-VF--FAI3P ο- A--APF αμαρτια-N1A-APF αυτος- D--GPM και-C ο- A--APF αμαρτια-N1A-APF ο- A--GPM πατηρ-N3--GPM αυτος- D--GPM οτι-C παραβαινω-VZI-AAI3P και-C υπεροραω-VBI-AAI3P εγω- P--AS και-C οτι-C πορευομαι-VCI-API3P εναντιον-P εγω- P--GS πλαγιος-A1A-NPM

41 και-C εγω- P--NS πορευομαι-VCI-API1S μετα-P αυτος- D--GPM εν-P θυμος-N2--DSM πλαγιος-A1A-DSM και-C αποολλυω-VF2-FAI1S αυτος- D--APM εν-P ο- A--DSF γη-N1--DSF ο- A--GPM εχθρος-N2--GPM αυτος- D--GPM τοτε-D εντρεπω-VD--FPI3S ο- A--NSF καρδια-N1A-NSF αυτος- D--GPM ο- A--NSF απεριτμητος-A1B-NSF και-C τοτε-D ευδοκεω-VF--FAI3P ο- A--APF αμαρτια-N1A-APF αυτος- D--GPM

42 και-C μιμνησκω-VS--FPI1S ο- A--GSF διαθηκη-N1--GSF *ιακωβ-N---GS και-C ο- A--GSF διαθηκη-N1--GSF *ισαακ-N---GS και-C ο- A--GSF διαθηκη-N1--GSF *αβρααμ-N---GS μιμνησκω-VS--FPI1S και-C ο- A--GSF γη-N1--GSF μιμνησκω-VS--FPI1S

43 και-C ο- A--NSF γη-N1--NSF εν καταλειπω-VV--FPI3S υπο-P αυτος- D--GPM τοτε-D προςδεχομαι-VF--FMI3S ο- A--NSF γη-N1--NSF ο- A--APN σαββατον-N2N-APN αυτος- D--GSF εν-P ο- A--DSN ερημοω-VC--APN αυτος- D--ASF δια-P αυτος- D--APM και-C αυτος- D--NPM προςδεχομαι-VF--FMI3P ο- A--APF αυτος- D--GPM ανομια-N1A-APF αντι-P ος- --GPF ο- A--APN κριμα-N3M-APN εγω- P--GS υπεροραω-VBI-AAI3P και-C ο- A--DPN προσταγμα-N3M-DPN εγω- P--GS προςοχθιζω-VAI-AAI3P ο- A--DSF ψυχη-N1--DSF αυτος- D--GPM

44 και-C ουδε-C ως-C ειμι-V9--PAPGPM αυτος- D--GPM εν-P ο- A--DSF γη-N1--DSF ο- A--GPM εχθρος-N2--GPM αυτος- D--GPM ου-D υπεροραω-VBI-AAI1S αυτος- D--APM ουδε-C προςοχθιζω-VAI-AAI1S αυτος- D--DPM ωστε-C εκ ανααλισκω-VA--AAN αυτος- D--APM ο- A--GSN διασκεδαζω-VA--AAN ο- A--ASF διαθηκη-N1--ASF εγω- P--GS ο- A--ASF προς-P αυτος- D--APM οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM αυτος- D--GPM

45 και-C μιμνησκω-VS--FPI1S αυτος- D--GPM ο- A--GSF διαθηκη-N1--GSF ο- A--GSF προτερος-A1A-GSFC οτε-D εκαγω-VBI-AAI1S αυτος- D--APM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF εκ-P οικος-N2--GSM δουλεια-N1A-GSF εναντι-P ο- A--GPN εθνος-N3E-GPN ο- A--GSN ειμι-V9--PAN αυτος- D--GPM θεος-N2--NSM εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM

46 ουτος- D--NPN ο- A--NPN κριμα-N3M-NPN και-C ο- A--NPN προσταγμα-N3M-NPN και-C ο- A--NSM νομος-N2--NSM ος- --ASM διδωμι-VAI-AAI3S κυριος-N2--NSM ανα-P μεσος-A1--ASN αυτος- D--GSM και-C ανα-P μεσος-A1--ASN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM εν-P ο- A--DSN ορος-N3E-DSN *σινα-N----S εν-P χειρ-N3--DSF *μωυσης-N1M-GSM

   

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612. The mystery of God shall also be finished, as He hath declared the good tidings to His servants the prophets, signifies prediction in the Word respecting the Lord's coming, to be fulfilled when the end of the church is at hand. This is evident from the signification of "to be finished," as being to be fulfilled; also from the signification of "the mystery of God as He hath declared the good tidings," as being the Lord's coming (of which presently); also from the signification of "His servants the prophets," as being the truths of doctrine, here the Word. That those are called "servants of the Lord" who are in truths from good, may be seen above (n. 6, 409); and that those are called "prophets" who teach doctrine, and in the abstract sense "prophets" mean doctrines, will be further shown below. The Word also is meant, because the Word is the doctrine of Divine truth, and because the Word was written through the prophets; also because everything of doctrine must be from the Word. From this it now follows that "the mystery of God shall be finished, as He hath declared the good tidings to His servants the prophets," signifies the prediction in the Word respecting the Lord's coming, to be fulfilled when the end of the church is at hand. That this is the signification of these words is evident from what just precedes and from what follows. In what just precedes it is said that this shall be "in the days of the voice of the seventh angel," which means that this shall be when the end of the church is at hand. In what follows, after the seventh angel had sounded it is said "The kingdoms of the world are become our Lord's and His Christ's;" and afterwards, that "the temple of God was opened in heaven, and there was seen in His temple the ark of His Covenant" (Revelation 11:15-19). The same is evident from this, that when the end of the church is at hand the Word is opened and a new church established. This is meant also by the Lord's coming, for the Lord is the Word, wherefore when the Word is opened the Lord appears. That the Word was opened when the Lord came into the world is known; that it has now also been opened by the revelation of its spiritual sense can be seen from the little work on The White Horse, and in the work on Heaven and Hell 1); and that now is the end of the church, in the little work on The Last Judgment 33-39, 45-52, et seq.).

[2] The end of the church is meant also by "evening," and the Lord's coming by "morning" in Daniel:

Unto evening and morning two thousand three hundred (Daniel 8:14, 26).

"Evening" signifies the end of a former church, and "morning" the Lord's coming and the beginning of a new church. "Morning" has a similar signification in Ezekiel:

Behold an evil cometh, the end is come, the end is come; it hath awaked upon thee; behold it is come, the morning is come upon thee, O inhabitant of the land, the time is come (Ezekiel 7:5-7).

Here, too, the "end" signifies the end of the church, and "morning" the Lord's coming and the beginning of a new church. So, too, in Zechariah:

It shall be one day that shall be known to Jehovah, not day nor night; for about the time of evening it shall be light (Zechariah 14:7).

"One day that shall be known to Jehovah" means the Lord's coming, "the time of evening" the end of the church, when all Divine truth has been obscured and falsified; and "light" signifies Divine truth made manifest. This new light, or this morning which shall appear in the end of the church, is here meant also by "the mystery of God that shall be consummated, as He hath declared the good tidings to His servants the prophets."

[3] In the Word, "to proclaim good tidings" and "good tidings" are frequently mentioned, and this signifies the Lord's coming, as can be seen from the following passages. In Isaiah:

O Zion, proclaimer of good tidings, get thee up into the high mountain; O Jerusalem, proclaimer of good tidings, lift up thy voice with power; say unto the cities of Judah, Behold your God; behold, the Lord Jehovih cometh in strength, and His arm shall rule for Him; He shall feed His flock like a shepherd (Isaiah 40:9-11).

It is very clear that this is said of the Lord's coming; and this is why Zion and Jerusalem are called "proclaimers of good tidings." "Zion" means all who are of the celestial church, who are those that are in love to the Lord, therefore it is said, "get thee up into the high mountain," "high mountain" signifying that love (See above, n. 405). "Jerusalem" means all who are of the spiritual church, who are those that are in the doctrine of genuine truth, therefore it is said, "lift up thy voice with power;" which signifies confession from genuine truths. "The cities of Judah," to which it is said, "Your God, the Lord Jehovih, cometh in strength," signify doctrinals from the Word, "cities" signifying doctrinals, and "Judah" the Word. Evidently Zion and Jerusalem are called "proclaimers of good tidings," for the reason that "good tidings" mean the coming of the Lord, for it is said, "Behold your God, behold the Lord Jehovih cometh in strength." That He will effect judgment, and will protect those who acknowledge Him, is signified by "His arm shall rule for Him, He shall feed His flock like a shepherd."

[4] In the same:

How joyous upon the mountains are the feet of him that proclaimeth good tidings, that maketh peace to be heard, that proclaimeth good tidings of good, that maketh salvation to be heard; that saith unto Zion, Thy king 1 shall reign, when he shall see eye to eye that Jehovah returneth to Zion (Isaiah 52:7, 8).

This, too, is said of the Lord's coming, who is evidently meant by "thy king shall reign, when he shall see eye to eye that Jehovah returneth to Zion," likewise in what follows in that chapter; this is why it is said "proclaim good tidings." (The rest of the verse may be seen explained above, n. 365).

In Nahum:

Behold upon the mountains the feet of him that proclaimeth good tidings, that publisheth peace; celebrate thy feasts, O Judah (Mark 1:15).

[5] In Isaiah:

The spirit of the Lord Jehovih is upon me, therefore Jehovah hath anointed me to proclaim good tidings unto the poor; He hath sent me to bind up the broken in heart, to preach liberty to the captives, to the bound, to the blind; to proclaim the year of Jehovah's good pleasure and the day of vengeance for our God; to comfort all that mourn (Isaiah 61:1, 2).

That this was said of the Lord and His coming is evident in Matthew (Matthew 5:3, et seq.) and in Luke (Luke 4:16-22). The coming itself is meant by "the year of Jehovah's good pleasure and the day of vengeance for our God." "The poor to whom the Lord will proclaim good tidings," also "the captives," "the bound" and "the blind," mean the Gentiles who are said to be such because they have been ignorant of truth from not having had the Word. The Gentiles are also meant in Matthew by:

The poor hear the gospel (Matthew 11:5).

In David:

Sing unto Jehovah, bless His name; proclaim the good tidings of His salvation from day to day; for Jehovah cometh, for He cometh to judge the earth; He shall judge the world in righteousness, and the peoples in His truth (Psalms 96:2, 13).

[6] The acknowledgment and celebration of the Lord with joy of heart because of His coming is signified by "Sing unto Jehovah, bless His name; proclaim the good tidings of His salvation from day to day." The coming itself is described by "Jehovah cometh;" and as He comes when the Last Judgment is at hand it is said "He cometh to judge the earth; He shall judge the world in righteousness, and the peoples in truth," "the earth" meaning the church, "the world" those in the church who are in the good of charity, and "the peoples" those who are in truths therefrom. That the Lord comes when the Last Judgment is at hand has been said above, for the evil will then be separated from the good, or the goats from the sheep, and the evil will be judged to hell, and the good to heaven; this also is signified by the words of Isaiah, just above, "to proclaim the day of vengeance for our God, to comfort all that mourn." This is why, where the Last Judgment is treated of, "proclaiming good tidings" is also mentioned, as also in the following in Revelation:

And I saw another angel flying in midheaven, having the everlasting gospel to proclaim unto those that dwell on the earth, and unto every nation and tribe and tongue and people, saying with a great voice, Fear God and give glory to Him, for the hour of His judgment is come (Revelation 14:6, 7).

That when the end of the church is at hand the good tidings of the Lord's coming will be proclaimed, is predicted also by the Lord Himself in the Gospels:

These good tidings of the kingdom shall be preached in all the world for a witness unto all the nations; and then shall the end come (Matthew 24:14; Mark 13:8-10).

[7] That the Lord's coming is meant by "proclaiming good tidings" and by "good tidings" can be seen also from the following passages. In Luke:

The angel said to Zacharias, I am Gabriel, that stand in the presence of God; and I was sent to speak unto thee, and to proclaim to thee these good things (Luke 1:19).

In the same:

The angel said to the shepherds, Be not afraid, behold I proclaim to you good tidings of great joy, which shall be to all people. For there is born to you this day, in the city of David, a Savior, who is Christ the Lord (Luke 2:10, 11).

In the same:

That John proclaimed to the people the good tidings respecting Jesus (Luke 3:16-18);

Jesus said, The law and the prophets are proclaimed until John (Luke 16:16).

And elsewhere:

That the Lord Himself and His disciples also proclaimed the good tidings of the kingdom of God (Matthew 4:23; 9:35; Mark 1:15; Luke 7:22; 8:1; 9:1, 2, 6).

"The kingdom of God" means a new heaven and a new church from the Lord.

[8] Because "to proclaim good tidings" signifies to announce the Lord's coming, "the good tidings" in the highest sense signify the Lord Himself in relation to His coming, in relation to judgment, and to the salvation of the faithful, in these passages in Mark:

Jesus said, Whosoever shall wish to save his soul shall lose it; but whosoever shall lose his soul for My sake and the Gospel's shall save it (Mark 8:35; 10:29, 30).

Jesus said to His disciples, Going into all the world, preach ye the Gospel to every creature. (Mark 16:15).

Примітки:

1. Latin has "King," the Hebrew "God," as found also in AC 8331.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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