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Ezekiel 4

Дослідження

   

1 και-C συ- P--NS υιος-N2--VSM ανθρωπος-N2--GSM λαμβανω-VB--AAD2S σεαυτου- D--DSM πλινθος-N2--ASF και-C τιθημι-VF--FAI2S αυτος- D--ASF προ-P προσωπον-N2N-GSN συ- P--GS και-C διαγραφω-VF--FAI2S επι-P αυτος- D--ASF πολις-N3I-ASF ο- A--ASF *ιερουσαλημ-N---ASF

2 και-C διδωμι-VF--FAI2S επι-P αυτος- D--ASF περιοχη-N1--ASF και-C οικοδομεω-VF--FAI2S επι-P αυτος- D--ASF προμαχων-N3W-APM και-C περιβαλλω-VF2-FAI2S επι-P αυτος- D--ASF χαραξ-N3K-ASM και-C διδωμι-VF--FAI2S επι-P αυτος- D--ASF παρεμβολη-N1--APF και-C τασσω-VF--FAI2S ο- A--APF βελοστασις-N3I-APF κυκλος-N2--DSM

3 και-C συ- P--NS λαμβανω-VB--AAD2S σεαυτου- D--DSM τηγανον-N2N-ASN σιδηρους-A1C-ASN και-C τιθημι-VF--FAI2S αυτος- D--ASN τοιχος-N2--ASM σιδηρους-A1C-ASM ανα-P μεσος-A1--ASN συ- P--GS και-C ανα-P μεσος-A1--ASN ο- A--GSF πολις-N3I-GSF και-C ετοιμαζω-VF--FAI2S ο- A--ASN προσωπον-N2N-ASN συ- P--GS επι-P αυτος- D--ASF και-C ειμι-VF--FMI3S εν-P συγκλεισμος-N2--DSM και-C συνκλειω-VF--FAI2S αυτος- D--ASF σημειον-N2N-NSN ειμι-V9--PAI3S ουτος- D--NSN ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM

4 και-C συ- P--NS κοιμαω-VC--FPI2S επι-P ο- A--ASN πλευρον-N2N-ASN συ- P--GS ο- A--ASN αριστερος-A1A-ASN και-C τιθημι-VF--FAI2S ο- A--APF αδικια-N1A-APF ο- A--GSM οικος-N2--GSM *ισραηλ-N---GSM επι-P αυτος- D--GSM κατα-P αριθμος-N2--ASM ο- A--GPF ημερα-N1A-GPF πεντηκοντα-M και-C εκατον-M ος- --APF κοιμαω-VC--FPI2S επι-P αυτος- D--GSM και-C λαμβανω-VF--FMI2S ο- A--APF αδικια-N1A-APF αυτος- D--GPM

5 και-C εγω- P--NS διδωμι-VX--XAI1S συ- P--DS ο- A--APF δυο-M αδικια-N1A-APF αυτος- D--GPM εις-P αριθμος-N2--ASM ημερα-N1A-GPF ενενηκοντα-M και-C εκατον-M ημερα-N1A-APF και-C λαμβανω-VF--FMI2S ο- A--APF αδικια-N1A-APF ο- A--GSM οικος-N2--GSM *ισραηλ-N---GSM

6 και-C συντελεω-VF--FAI2S ουτος- D--APN πας-A3--APN και-C κοιμαω-VC--FPI2S επι-P ο- A--ASN πλευρον-N2N-ASN συ- P--GS ο- A--ASN δεξιος-A1A-ASN και-C λαμβανω-VF--FMI2S ο- A--APF αδικια-N1A-APF ο- A--GSM οικος-N2--GSM *ιουδα-N---GSM τεσσαρακοντα-M ημερα-N1A-APF ημερα-N1A-ASF εις-P ενιαυτος-N2--ASM τιθημι-VX--XAI1S συ- P--DS

7 και-C εις-P ο- A--ASM συγκλεισμος-N2--ASM *ιερουσαλημ-N---GSF ετοιμαζω-VF--FAI2S ο- A--ASN προσωπον-N2N-ASN συ- P--GS και-C ο- A--ASM βραχιων-N3N-ASM συ- P--GS στερεοω-VF--FAI2S και-C προφητευω-VF--FAI2S επι-P αυτος- D--ASF

8 και-C εγω- P--NS ιδου-I διδωμι-VX--XAI1S επι-P συ- P--AS δεσμος-N2--APM και-C μη-D στρεφω-VD--APS2S απο-P ο- A--GSN πλευρον-N2N-GSN συ- P--GS επι-P ο- A--ASN πλευρον-N2N-ASN συ- P--GS εως-P ος- --GSM συντελεω-VS--APS3P ο- A--NPF ημερα-N1A-NPF ο- A--GSM συγκλεισμος-N2--GSM συ- P--GS

9 και-C συ- P--NS λαμβανω-VB--AAD2S σεαυτου- D--DSM πυρος-N2--APM και-C κριθη-N1--APF και-C κυαμος-N2--ASM και-C φακος-N2--ASM και-C κεγχρος-N2--ASM και-C ολυρα-N1A-ASF και-C ενβαλλω-VF2-FAI2S αυτος- D--APN εις-P αγγος-N3D-ASN εις-A3--ASN οστρακινος-A1--ASN και-C ποιεω-VF--FAI2S αυτος- D--APN σεαυτου- D--DSM εις-P αρτος-N2--APM και-C κατα-P αριθμος-N2--ASM ο- A--GPF ημερα-N1A-GPF ος- --APF συ- P--NS καταευδω-V1--PAI2S επι-P ο- A--GSN πλευρον-N2N-GSN συ- P--GS ενενηκοντα-M και-C εκατον-M ημερα-N1A-APF εσθιω-VF--FMI2S αυτος- D--APN

10 και-C ο- A--NSN βρωμα-N3M-NSN συ- P--GS ος- --ASN εσθιω-VF--FMI2S εν-P σταθμος-N2--DSM εικοσι-M σικλος-N2--APM ο- A--ASF ημερα-N1A-ASF απο-P καιρος-N2--GSM εως-P καιρος-N2--GSM εσθιω-VF--FMI2S αυτος- D--APN

11 και-C υδωρ-N3--ASN εν-P μετρον-N2N-DSN πινω-VF--FMI2S ο- A--ASN εκτος-A1--ASN ο- A--GSN ιν-N---GSN απο-P καιρος-N2--GSM εως-P καιρος-N2--GSM πινω-VF--FMI2S

12 και-C εγκρυφιας-N1T-ASM κριθινος-A1--ASM εσθιω-VF--FMI2S αυτος- D--APN εν-P βολβιτον-N2N-DPN κοπρος-N2--GSF ανθρωπινος-A1--GSF ενκρυπτω-VF--FAI2S αυτος- D--APN κατα-P οφθαλμος-N2--APM αυτος- D--GPM

13 και-C ειπον-VF2-FAI2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GSM *ισραηλ-N---GSM ουτως-D εσθιω-VF--FMI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ακαθαρτος-A1B-APN εν-P ο- A--DPN εθνος-N3E-DPN

14 και-C ειπον-VAI-AAI1S μηδαμως-D κυριος-N2--VSM θεος-N2--VSM ο- A--GSM *ισραηλ-N---GSM ιδου-I ο- A--NSF ψυχη-N1--NSF εγω- P--GS ου-D μιαινω-VM--XMI3S εν-P ακαθαρσια-N1A-DSF και-C θνησιμαιος-A1A-ASM και-C θηριαλωτος-A1B-ASM ου-D βιβρωσκω-VX--XAI1S απο-P γενεσις-N3I-GSF εγω- P--GS εως-P ο- A--GSN νυν-D ουδε-C ειςερχομαι-VX--XAI3S εις-P ο- A--ASN στομα-N3M-ASN εγω- P--GS πας-A3--NSN κρεας-N3--NSN εωλος-A1B-NSN

15 και-C ειπον-VBI-AAI3S προς-P εγω- P--AS ιδου-I διδωμι-VX--XAI1S συ- P--DS βολβιτον-N2N-APN βους-N3--GPM αντι-P ο- A--GPN βολβιτον-N2N-GPN ο- A--GPM ανθρωπινος-A1--GPM και-C ποιεω-VF--FAI2S ο- A--APM αρτος-N2--APM συ- P--GS επι-P αυτος- D--GPN

16 και-C ειπον-VBI-AAI3S προς-P εγω- P--AS υιος-N2--VSM ανθρωπος-N2--GSM ιδου-I εγω- P--NS συντριβω-V1--PAI1S στηριγμα-N3M-ASN αρτος-N2--GSM εν-P *ιερουσαλημ-N---DSF και-C εσθιω-VF--FMI3P αρτος-N2--ASM εν-P σταθμος-N2--DSM και-C εν-P ενδεια-N1A-DSF και-C υδωρ-N3--ASN εν-P μετρον-N2N-DSN και-C εν-P αφανισμος-N2--DSM πινω-VF--FMI3P

17 οπως-C ενδεης-A3H-NPM γιγνομαι-VB--AMS3P αρτος-N2--GSM και-C υδωρ-N3T-GSN και-C απο αναιζω-VS--FPI3S ανθρωπος-N2--NSM και-C αδελφος-N2--NSM αυτος- D--GSM και-C τηκω-VF--FMI3P εν-P ο- A--DPF αδικια-N1A-DPF αυτος- D--GPM

   

З творів Сведенборга

 

Apocalypse Revealed #392

Вивчіть цей уривок

  
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392. Then another angel came and stood at the altar, having a golden censer. (8:3) This symbolizes spiritual worship, which originates from the goodness of charity expressed through truths of faith.

The altar at which the angel stood, and the golden censer that he had in his hand, symbolize worship of the Lord springing from a spiritual love, which is worship that originates from the goodness of charity expressed through truths of faith.

The children of Israel had two altars, one outside the Tabernacle, the other inside the Tabernacle. The altar outside the Tabernacle was called the altar of burnt offering, because burnt offerings and other sacrifices were presented on it. The altar inside the Tabernacle was called the altar of incense, and also the golden altar.

They had these two altars because worship of the Lord originates from celestial love and from spiritual love - from celestial love in the case of angels in His celestial kingdom, and from spiritual love in the case of angels in His spiritual kingdom. Regarding these two kingdoms, see no. 387 above.

Regarding the two altars, see the following passages in the books of Moses: On the altar of burnt offering, Exodus 20:24-26; 27:1-8; 29:36-43, Leviticus 6:8-12; 8:11; 16:18-19, 33-34. On the altar of incense, Exodus 30:1-10; 31:8; 37:25-29; 40:5, 26, Numbers 7:1.

John saw altars, censers, and the burning of incense, not because things of that kind are found in heaven. They were simply images representative of the worship of the Lord there. John saw them because such things were instituted among the children of Israel, and are often mentioned, therefore, in the Word. Moreover that church was a representational church, for every aspect of their worship was representative, and therefore those things now symbolize the Lord's Divinely given celestial and spiritual elements which are connected with His church in heaven and on earth.

[2] These same things are therefore symbolically meant in the Word by these two altars in the following places:

Send out Your light and Your truth! Let them lead me... to Your habitations. Then I will go to the altar of God, to God... (Psalms 43:3-4)

I wash my hands in innocence, and go around your altar, O Jehovah, and I will make to be heard the voice of confession... (Psalms 26:6-7)

The sin of Judah is written with a pen of iron... on the tablet of their heart, and on the horns of your altars... (Jeremiah 17:1-2)

God is Jehovah, who gives us light; bind the festal sacrifice with cords to the horns of the altar. (Psalms 118:27)

In that day there will be an altar to Jehovah in the midst of the land of Egypt... (Isaiah 19:19)

An altar to Jehovah in the midst of the land of Egypt symbolizes worship of the Lord originating from love in the natural person.

The thistle and thorn shall rise up on their altars. (Hosea 10:8)

These symbolize worship originating from evils and from the falsities accompanying evil.

See also elsewhere, such as Isaiah 27:9; 56:6-7; 60:7.

[3] Since an altar represented and so symbolized worship of the Lord, it is apparent that the altar here in the book of Revelation has no other meaning, and so, too, elsewhere. As for example:

...I saw under the altar the souls of those slain for the Word of God... (Revelation 6:9)

...the angel stood and said, ."..measure the temple of God and the altar, and those who worship in it." (Revelation 11:1)

...I heard another (angel) from the altar saying, ."..true and just are Your judgments." (Revelation 16:7)

Since representative worship was carried out principally upon the two altars, and since it was abolished by the Lord when He came into the world because He laid open the inner qualities of a church, we are accordingly told in Isaiah,

In that day a man will look to his Maker, and his eyes will regard the Holy One of Israel, and... not... to the altars, the work of his hands. (Isaiah 17:7-8)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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