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Ezekiel 19

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1 και-C συ- P--NS λαμβανω-VB--AAD2S θρηνος-N2--ASM επι-P ο- A--ASM αρχων-N3--ASM ο- A--GSM *ισραηλ-N---GSM

2 και-C ειπον-VF2-FAI2S τις- A--ASN ο- A--NSF μητηρ-N3--NSF συ- P--GS σκυμνος-N2--NSM εν-P μεσος-A1--DSN λεων-N3--GPM γιγνομαι-VCI-API3S εν-P μεσος-A1--DSN λεων-N3--GPM πληθυνω-V1I-IAI3S σκυμνος-N2--APM αυτος- D--GSF

3 και-C αποπηδαω-VAI-AAI3S εις-A3--NSM ο- A--GPM σκυμνος-N2--GPM αυτος- D--GSF λεων-N3W-NSM γιγνομαι-VBI-AMI3S και-C μανθανω-VBI-AAI3S ο- A--GSN αρπαζω-V1--PAN αρπαγμα-N3M-APN ανθρωπος-N2--APM εσθιω-VBI-AAI3S

4 και-C ακουω-VAI-AAI3P κατα-P αυτος- D--GSM εθνος-N3E-NPN εν-P ο- A--DSF διαφθορα-N1A-DSF αυτος- D--GPM συνλαμβανω-VVI-API3S και-C αγω-VBI-AAI3P αυτος- D--ASM εν-P κημος-N2--DSM εις-P γη-N1--ASF *αιγυπτος-N2--GSF

5 και-C οραω-VBI-AAI3S οτι-C αποωθεω-VX--XAI3S απο-P αυτος- D--GSF και-C αποολλυω-VBI-AMI3S ο- A--NSF υποστασις-N3I-NSF αυτος- D--GSF και-C λαμβανω-VBI-AAI3S αλλος- D--ASM εκ-P ο- A--GPM σκυμνος-N2--GPM αυτος- D--GSF λεων-N3--ASM τασσω-VAI-AAI3S αυτος- D--ASM

6 και-C αναστρεφω-V1I-IMI3S εν-P μεσος-A1--DSN λεων-N3--GPM λεων-N3W-NSM γιγνομαι-VBI-AMI3S και-C μανθανω-VBI-AAI3S αρπαζω-V1--PAN αρπαγμα-N3M-APN ανθρωπος-N2--APM εσθιω-VBI-AAI3S

7 και-C νεμω-V1I-IMI3S ο- A--DSM θρασυς-A3U-DSM αυτος- D--GSM και-C ο- A--APF πολις-N3I-APF αυτος- D--GPM εκερημοω-VAI-AAI3S και-C απο αναιζω-VAI-AAI3S γη-N1--ASF και-C ο- A--ASN πληρωμα-N3M-ASN αυτος- D--GSF απο-P φωνη-N1--GSF ωρυμα-N3M-GSN αυτος- D--GSM

8 και-C διδωμι-VAI-AAI3P επι-P αυτος- D--ASM εθνος-N3E-APN εκ-P χωρα-N1A-GPF κυκλοθεν-D και-C εκ επιεταζω-VA--AAI3P επι-P αυτος- D--ASM δικτυον-N2N-APN αυτος- D--GPM εν-P διαφθορα-N1A-DSF αυτος- D--GPM συνλαμβανω-VVI-API3S

9 και-C τιθημι-VEI-AMI3P αυτος- D--ASM εν-P κημος-N2--DSM και-C εν-P γαλεαγρα-N1A-DSF ερχομαι-VBI-AAI3S προς-P βασιλευς-N3V-ASM *βαβυλων-N3W-GSF και-C ειςαγω-VBI-AAI3S αυτος- D--ASM εις-P φυλακη-N1--ASF οπως-C μη-D ακουω-VC--APS3S ο- A--NSF φωνη-N1--NSF αυτος- D--GSM επι-P ο- A--APN ορος-N3E-APN ο- A--GSM *ισραηλ-N---GSM

10 ο- A--NSF μητηρ-N3--NSF συ- P--GS ως-C αμπελος-N2--NSF ως-C ανθος-N3E-NSN εν-P ροα-N1A-DSF εν-P υδωρ-N3T-DSN φυτευω-VM--XMPNSF ο- A--NSM καρπος-N2--NSM αυτος- D--GSF και-C ο- A--NSM βλαστος-N2--NSM αυτος- D--GSF γιγνομαι-VBI-AMI3S εκ-P υδωρ-N3T-GSN πολυς-A1--GSN

11 και-C γιγνομαι-VBI-AMI3S αυτος- D--DSF ραβδος-N2--NSF ισχυς-N3U-GSF επι-P φυλη-N1--ASF ηγεομαι-V2--PMPGPM και-C υψοω-VCI-API3S ο- A--DSN μεγεθος-N3E-DSN αυτος- D--GSF εν-P μεσος-A1--DSN στελεχος-N3E-GPN και-C οραω-VBI-AAI3S ο- A--ASN μεγεθος-N3E-ASN αυτος- D--GSF εν-P πληθος-N3E-DSN κλημα-N3M-GPN αυτος- D--GSF

12 και-C κατακλαω-VCI-API3S εν-P θυμος-N2--DSM επι-P γη-N1--ASF ριπτω-VVI-API3S και-C ανεμος-N2--NSM ο- A--NSM καυσων-N3W-NSM ξηραινω-VAI-AAI3S ο- A--APN εκλεκτος-A1--APN αυτος- D--GSF εκδικεω-VCI-API3S και-C ξηραινω-VCI-API3S ο- A--NSF ραβδος-N2--NSF ισχυς-N3U-GSF αυτος- D--GSF πυρ-N3--ASN ανααλισκω-VAI-AAI3S αυτος- D--ASF

13 και-C νυν-D φυτευω-VX--XAI3P αυτος- D--ASF εν-P ο- A--DSF ερημος-N2--DSF εν-P γη-N1--DSF ανυδρος-A1B-DSF

14 και-C εκερχομαι-VBI-AAI3S πυρ-N3--NSN εκ-P ραβδος-N2--GSF εκλεκτος-A1--GPM αυτος- D--GSF και-C καταεσθιω-VBI-AAI3S αυτος- D--ASF και-C ου-D ειμι-V9--IAI3S εν-P αυτος- D--DSF ραβδος-N2--NSF ισχυς-N3U-GSF φυλη-N1--NSF εις-P παραβολη-N1--ASF θρηνος-N2--GSM ειμι-V9--PAI3S και-C ειμι-VF--FMI3S εις-P θρηνος-N2--ASM

   

З творів Сведенборга

 

Arcana Coelestia #776

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776. '[Every] bird according to its kind' means all spiritual truth, 'flying things' means natural truth, and 'winged thing' sensory truth. This is clear from what has been stated and shown already about birds, as in 40. The most ancient people likened man's thoughts to birds, for in relation to things of the will, thoughts are like birds. Since bird, flying thing, and winged thing are mentioned here, and come consecutively in the way that intellectual concepts, rational concepts, and sensory impressions do in man, and to prevent anyone doubting that this is what they mean, let other places from the Word of a confirmatory nature be quoted, from which as well it will be evident that 'beasts' means such things as have been stated.

[2] In David,

You have given Him dominion over the works of Your hands; You have put all things under His feet, flocks and all cattle, and also the beasts of the fields, the flying things of the air, 1 and the fish of the sea. Psalms 8:6-8.

This refers to the Lord, whose dominion over man and over what belongs to man is described in this fashion. If this were not so, what would 'dominion over beasts and birds' really be? In the same author,

Fruit tree and all cedars, wild animal and every beast, creeping thing and flying thing - they shall glorify the name of Jehovah. Psalms 148:9-10, 13.

'Fruit tree' is the celestial man, 'cedar' the spiritual man, 'wild animal and beast and creeping thing' the goods of these kinds of man, as in the present context. 'Flying thing' is their truths from which they are able to glorify the name of Jehovah. This a wild animal, a beast, a creeping thing, or a flying thing can never do. In secular literature such statements can be used as hyperbole, but in the Word of the Lord they are never just hyperbole but meaningful signs and representatives.

[3] In Ezekiel,

They start to tremble before Me - the fish of the sea, and the birds of the air, 2 and the wild animals of the field, and every creeping thing creeping over the ground, and every man that is on the face 3 of the ground. Ezekiel 38:20.

The fact that 'beasts' and 'birds' here have such meanings is quite clear, for what would Jehovah's glory be if fish, birds, and beasts were to start to tremble? Could anyone think that such utterances are holy if they did not embody holy things within them? In Jeremiah,

I looked, and behold, there was no man; all the birds of the air 2 had fled. Jeremiah 4:15.

This stands for all good and truth. Here 'man' stands as well for good that stems from love. In the same prophet,

They have been laid waste so that no man passes through, neither do men hear the voice of the herd. From the birds of the air 2 down to beasts, they have scattered, they have gone away. Jeremiah 9:10.

This in a similar way stands for the departure of all truth and good.

[4] In the same prophet,

How long will the land mourn and the grass of every field wither? For the wickedness of those who dwell in it, the beasts and the birds have perished, for men said, He will not see our latter end. Jeremiah 11:4.

Here 'beasts' stands for goods, and 'birds' for truths, which perished. In Zephaniah,

I will consume man and beast, I will consume the birds of the air 2 and the fish of the sea, and the stumbling-blocks with the wicked; and I will cut off mankind from the face 4 of the ground. Zephaniah 1:3.

Here 'man and beast' stands for the things which belong to love and good deriving from love, 'the birds of the air 2 and the fish of the sea' for those which belong to the understanding and so to truth. These are called 'stumbling-blocks' because for wicked people it is goods and truths, not beasts and birds, that are stumbling-blocks. These are also plainly referred to as man's. In David,

The trees of Jehovah are watered abundantly, and the cedars of Lebanon which He planted. In them flying things build their nests. Psalms 104:16-17.

'The trees of Jehovah and the cedars of Lebanon' stands for spiritual man, 'flying things' for his rational or natural truths which are like 'nests'. What is more, 'the birds build nests in the branches' was a common saying by which people meant truths, as in Ezekiel,

[5] On the mountain height of Israel I will plant it, and it will bring forth a branch, and bear fruit, and it will become a noble cedar, and under it will dwell every flying thing of every sort, 5 in the shade of its branches they will dwell. Ezekiel 17:23.

This stands for the Church among gentiles which was spiritual and which is 'a noble cedar'. 'Birds of every sort' 5 stands for truths of every kind. In the same prophet,

In its branches all the birds of the air 2 made their nests, and under its branches every wild animal of the field gave birth, and in its shadow dwelt all great nations. Ezekiel 31:6.

This refers to Asshur, which is the spiritual Church and is called 'a cedar'. 'Birds of the air' 2 stands for its truths, 'beasts' for its goods.

[6] In Daniel,

Its branch was fair, and its fruit much, and food for all was on it. The beast of the field had shade under it, and in its branches dwelt the flying things of the air' 1 Daniel 4:12, 11.

Here 'beast' stands for goods, and 'flying thing of the air' 1 for truths. This may become clear to anyone, for what else would bird and beast dwelling there really be? The same applies to what the Lord said, The kingdom of God is like a grain of mustard seed, which someone took and sowed in his garden, and it grew and became a big tree so that the birds of the air 1 dwelt in its branches. Luke 13:19; Matthew 13:32; Mark 4:32.

Примітки:

1. literally, flying thing of the heavens (or the skies)

2. literally, bird of the heavens (or the skies)

3. literally, over the faces

4. literally, the faces

5. literally, of every wing

  
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Thanks to the Swedenborg Society for the permission to use this translation.