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Exodus 15

Дослідження

   

1 τότε ᾖσεν μωυσῆς καὶ οἱ υἱοὶ ισραηλ τὴν ᾠδὴν ταύτην τῷ θεῷ καὶ εἶπαν λέγοντες ᾄσωμεν τῷ κυρίῳ ἐνδόξως γὰρ δεδόξασται ἵππον καὶ ἀναβάτην ἔρριψεν εἰς θάλασσαν

2 βοηθὸς καὶ σκεπαστὴς ἐγένετό μοι εἰς σωτηρίαν οὗτός μου θεός καὶ δοξάσω αὐτόν θεὸς τοῦ πατρός μου καὶ ὑψώσω αὐτόν

3 κύριος συντρίβων πολέμους κύριος ὄνομα αὐτῷ

4 ἅρματα φαραω καὶ τὴν δύναμιν αὐτοῦ ἔρριψεν εἰς θάλασσαν ἐπιλέκτους ἀναβάτας τριστάτας κατεπόντισεν ἐν ἐρυθρᾷ θαλάσσῃ

5 πόντῳ ἐκάλυψεν αὐτούς κατέδυσαν εἰς βυθὸν ὡσεὶ λίθος

6 ἡ δεξιά σου κύριε δεδόξασται ἐν ἰσχύι ἡ δεξιά σου χείρ κύριε ἔθραυσεν ἐχθρούς

7 καὶ τῷ πλήθει τῆς δόξης σου συνέτριψας τοὺς ὑπεναντίους ἀπέστειλας τὴν ὀργήν σου καὶ κατέφαγεν αὐτοὺς ὡς καλάμην

8 καὶ διὰ πνεύματος τοῦ θυμοῦ σου διέστη τὸ ὕδωρ ἐπάγη ὡσεὶ τεῖχος τὰ ὕδατα ἐπάγη τὰ κύματα ἐν μέσῳ τῆς θαλάσσης

9 εἶπεν ὁ ἐχθρός διώξας καταλήμψομαι μεριῶ σκῦλα ἐμπλήσω ψυχήν μου ἀνελῶ τῇ μαχαίρῃ μου κυριεύσει ἡ χείρ μου

10 ἀπέστειλας τὸ πνεῦμά σου ἐκάλυψεν αὐτοὺς θάλασσα ἔδυσαν ὡσεὶ μόλιβος ἐν ὕδατι σφοδρῷ

11 τίς ὅμοιός σοι ἐν θεοῖς κύριε τίς ὅμοιός σοι δεδοξασμένος ἐν ἁγίοις θαυμαστὸς ἐν δόξαις ποιῶν τέρατα

12 ἐξέτεινας τὴν δεξιάν σου κατέπιεν αὐτοὺς γῆ

13 ὡδήγησας τῇ δικαιοσύνῃ σου τὸν λαόν σου τοῦτον ὃν ἐλυτρώσω παρεκάλεσας τῇ ἰσχύι σου εἰς κατάλυμα ἅγιόν σου

14 ἤκουσαν ἔθνη καὶ ὠργίσθησαν ὠδῖνες ἔλαβον κατοικοῦντας φυλιστιιμ

15 τότε ἔσπευσαν ἡγεμόνες εδωμ καὶ ἄρχοντες μωαβιτῶν ἔλαβεν αὐτοὺς τρόμος ἐτάκησαν πάντες οἱ κατοικοῦντες χανααν

16 ἐπιπέσοι ἐπ' αὐτοὺς φόβος καὶ τρόμος μεγέθει βραχίονός σου ἀπολιθωθήτωσαν ἕως ἂν παρέλθῃ ὁ λαός σου κύριε ἕως ἂν παρέλθῃ ὁ λαός σου οὗτος ὃν ἐκτήσω

17 εἰσαγαγὼν καταφύτευσον αὐτοὺς εἰς ὄρος κληρονομίας σου εἰς ἕτοιμον κατοικητήριόν σου ὃ κατειργάσω κύριε ἁγίασμα κύριε ὃ ἡτοίμασαν αἱ χεῖρές σου

18 κύριος βασιλεύων τὸν αἰῶνα καὶ ἐπ' αἰῶνα καὶ ἔτι

19 ὅτι εἰσῆλθεν ἵππος φαραω σὺν ἅρμασιν καὶ ἀναβάταις εἰς θάλασσαν καὶ ἐπήγαγεν ἐπ' αὐτοὺς κύριος τὸ ὕδωρ τῆς θαλάσσης οἱ δὲ υἱοὶ ισραηλ ἐπορεύθησαν διὰ ξηρᾶς ἐν μέσῳ τῆς θαλάσσης

20 λαβοῦσα δὲ μαριαμ ἡ προφῆτις ἡ ἀδελφὴ ααρων τὸ τύμπανον ἐν τῇ χειρὶ αὐτῆς καὶ ἐξήλθοσαν πᾶσαι αἱ γυναῖκες ὀπίσω αὐτῆς μετὰ τυμπάνων καὶ χορῶν

21 ἐξῆρχεν δὲ αὐτῶν μαριαμ λέγουσα ᾄσωμεν τῷ κυρίῳ ἐνδόξως γὰρ δεδόξασται ἵππον καὶ ἀναβάτην ἔρριψεν εἰς θάλασσαν

22 ἐξῆρεν δὲ μωυσῆς τοὺς υἱοὺς ισραηλ ἀπὸ θαλάσσης ἐρυθρᾶς καὶ ἤγαγεν αὐτοὺς εἰς τὴν ἔρημον σουρ καὶ ἐπορεύοντο τρεῖς ἡμέρας ἐν τῇ ἐρήμῳ καὶ οὐχ ηὕρισκον ὕδωρ ὥστε πιεῖν

23 ἦλθον δὲ εἰς μερρα καὶ οὐκ ἠδύναντο πιεῖν ἐκ μερρας πικρὸν γὰρ ἦν διὰ τοῦτο ἐπωνομάσθη τὸ ὄνομα τοῦ τόπου ἐκείνου πικρία

24 καὶ διεγόγγυζεν ὁ λαὸς ἐπὶ μωυσῆν λέγοντες τί πιόμεθα

25 ἐβόησεν δὲ μωυσῆς πρὸς κύριον καὶ ἔδειξεν αὐτῷ κύριος ξύλον καὶ ἐνέβαλεν αὐτὸ εἰς τὸ ὕδωρ καὶ ἐγλυκάνθη τὸ ὕδωρ ἐκεῖ ἔθετο αὐτῷ δικαιώματα καὶ κρίσεις καὶ ἐκεῖ ἐπείρασεν αὐτὸν

26 καὶ εἶπεν ἐὰν ἀκοῇ ἀκούσῃς τῆς φωνῆς κυρίου τοῦ θεοῦ σου καὶ τὰ ἀρεστὰ ἐναντίον αὐτοῦ ποιήσῃς καὶ ἐνωτίσῃ ταῖς ἐντολαῖς αὐτοῦ καὶ φυλάξῃς πάντα τὰ δικαιώματα αὐτοῦ πᾶσαν νόσον ἣν ἐπήγαγον τοῖς αἰγυπτίοις οὐκ ἐπάξω ἐπὶ σέ ἐγὼ γάρ εἰμι κύριος ὁ ἰώμενός σε

27 καὶ ἤλθοσαν εἰς αιλιμ καὶ ἦσαν ἐκεῖ δώδεκα πηγαὶ ὑδάτων καὶ ἑβδομήκοντα στελέχη φοινίκων παρενέβαλον δὲ ἐκεῖ παρὰ τὰ ὕδατα

   

З творів Сведенборга

 

Arcana Coelestia #8318

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8318. 'Alarm and dread fell on them' means that they were without any hope of dominion. This is clear from the meaning of 'alarm and dread' - when the phrase applies to those ruled by self-love and therefore by falsities and evils, who are meant by 'the chiefs of Edom' and 'the powerful ones of Moab' - as being without any hope of dominion. Those ruled by the evil of self-love have a constant desire to dominate, but when terror caused by a triumphant enemy strikes them the hope of being able to dominate forsakes them.

[2] It should be recognized that evils arise from a dual origin - self-love and love of the world. People ruled by evils arising from self-love love only themselves and despise everyone else except those who make common cause with them. And if they love these they do not really love them, only themselves, because they see themselves in them. Evils arising from this origin are the worst of all; for those people not only despise all others in contrast to themselves but also heap insults on them, hate them for the slightest reason, and long for their destruction. Vengeance and cruelty accordingly become the delight of their life. People ruled by the evil of self-love are in hell at a great depth determined by the nature and amount of that love.

[3] As for those ruled by evil arising from love of the world, they too regard the neighbour as being worthless. They value him only for his wealth, and so value his wealth but not the person himself. They have the desire to own everything belonging to their neighbour; and when this desire rules them they are devoid of any charity or pity. Robbing their neighbour of his goods is the delight of their life, especially of those who are disgustingly avaricious, that is to say, of those who love gold and silver for their own sakes, not for the sake of any useful purpose served by them. Those with whom the evil of this love reigns are also in hells, but in ones not so deep as the hells which those ruled by the evil of self-love are in. In addition to these two origins of evil there is also a third, which consists in doing evil as a result of false religious principles. But this kind of evil is calculated as evil when it exists with those ruled by self-love and love of the world, but not when it exists with those governed by love towards the neighbour and to their God, since good is their end in view and the end determines the nature of all else, see 8311.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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