9386. 'And Moses wrote all Jehovah's words' means imprinting them at the same time on the life. This is clear from the meaning of 'writing' as imprinting them on the life, dealt with below; from the representation of 'Moses' as the Lord in respect of the Word, as above in 9372, 9382; and from the meaning of 'all Jehovah's words' as truths from the Word, also dealt with above, in 9383. From this it is evident that 'Moses wrote all Jehovah's words' means God's truths imprinted by the Lord on the life. Truths are said to have been imprinted on the life when they become matters of will and consequently of action. As long as they remain fixed solely in the memory, and as long as they are regarded on solely an intellectual level, they have not been imprinted on the life. But as soon as they are accepted with the will they are made part of the life, because willing and consequent action are the real essence of the life of a person. Till then those truths have not become the person's own.

[2] The reason why 'writing' means imprinting on the life is that written accounts of things exist for the sake of remembrance by every future generation. It is similar with the things that have been imprinted on a person's life. A person has two books so to speak in which all his thoughts and deeds have been written down. These books are his two memories, the exterior one and the interior one. The things written down in his interior memory are those which remain to all eternity and can never be blotted out. They are primarily those things which have been made part of the will, that is, of love since things that are loved are part of the will. This memory is what someone's 'book of life' is used to mean, see 2474.

9216. 'In which he may sleep' means resting on them. This is clear from the meaning of 'sleeping' as resting, in this instance on the external and sensory level, meant by 'clothing', 9212; for it says that it is clothing 'in which he may sleep'. How the explanation that more internal things find rest on the sensory level should be understood must be stated. The sensory level is the last and lowest of a person's life, as has been shown above. What is lowest contains all the more internal levels and is general to them all; for they terminate in it and accordingly rest on it. It is like the skin, for example, which is the outermost covering of the body. The body and all things in it terminate in the skin, because it contains them and they accordingly rest on the skin. In a similar way it is like the peritoneum within the body. Because it contains the abdominal organs, these rest on it and are also linked to it all round. Or equally it is like the pleura's relationship to the organs in the chest.

[2] A similar situation exists with all the things that compose a person's actual life, with those for instance that are connected with his understanding and those that are connected with his will. These too follow one another in order from more internal things to relatively external ones. The relatively external ones are factual knowledge together with its delights, while the outermost things are those of the senses, which are in contact with the world through sight, hearing, taste, smell, and touch. The more internal things rest on them since they terminate in them. These are the matters that are meant in the spiritual sense by 'the covering' or 'the clothing in which he may sleep'. The reason why things on the level of the senses are meant by 'the clothing' or 'the covering' lies in correspondences; for as stated above in 9212, spirits and angels appear dressed in garments in keeping with their truths of faith. Those governed by truths springing from good appear in shining ones, as for instance those at the Lord's tomb did, Luke 24:4; Matthew 28:3, and also in ones of fine, white linen, as for instance those referred to in Revelation 19:14 did; and others appear in garments of various colours.

[3] Furthermore it should be realized that all things without exception proceed in successive stages from their first or inmost level to their terminations on the last and lowest and rest on them. Each thing at a prior or more internal stage in order has its own connection with terminations on the lowest level. Therefore if things on the lowest level are dispelled those on interior levels are also scattered. This also explains why there are three heavens. The inmost or third heaven flows into the middle or second heaven; the middle or second heaven flows into the first or lowest heaven, which in turn flows into and resides with mankind. Consequently the human race constitutes the lowest level of order; in it heaven terminates and on it heaven rests. This being so, the Lord in His Divine [Love and Care] always provides for the presence among the human race of a Church in which truth revealed by God exists; such truth on our planet is the Word. By means of this a continuous link exists between the human race and the heavens. This is why every detail of the Word has within it an internal sense which exists for heaven's benefit and whose nature is such that it joins angels' minds to those of people on earth in so firm a bond that they act as one. All this goes to show yet again the nature of a situation in which interior things rest on those at the lowest level.