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Joshua 22

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1 Then Joshua called the Reubenite and the Gadite and the half tribe of Manasseh,

2 and he said to them, You have kept all that Moses the servant of Jehovah commanded you, and you have obeyed my voice as to all that I commanded you.

3 You have not forsaken your brothers these many days, even·​·to this day, and have kept the charge of the commandment of Jehovah your God.

4 And now Jehovah your God has given rest to your brothers, as He spoke to them, and now turn· your ·face and go to your tents, to the land of your possession which Moses the servant of Jehovah gave you across the Jordan.

5 Only take·​·heed exceedingly to do the commandment and the law which Moses the servant of Jehovah commanded you, to love Jehovah your God, and to walk in all His ways, and to keep His commandments and to stick to Him, and to serve Him with all your heart and with all your soul.

6 And Joshua blessed them, and sent them away; and they went to their tents.

7 And to the half tribe of Manasseh Moses had given an inheritance in Bashan; but to its other half Joshua gave an inheritance with their brothers from across the Jordan toward the sea. And when Joshua also sent· them ·away to their tents, then he blessed them.

8 And he said to them, saying, Return with many stores to your tents, and with very much livestock, with silver, and with gold, and with bronze and with iron, and with very much raiment; part the spoil of your enemies with your brothers.

9 And the sons of Reuben and the sons of Gad, and the half tribe of Manasseh returned and went from being with the sons of Israel from Shiloh which is in the land of Canaan, to go to the land of Gilead, to the land of their possession, of which they had·​·possession, by the mouth of Jehovah by the hand of Moses.

10 And they came to the boundaries of the Jordan, that are in the land of Canaan, and the sons of Reuben, and the sons of Gad, and the half tribe of Manasseh built there an altar by the Jordan, a great altar in appearance.

11 And the sons of Israel heard of it, saying, Behold, the sons of Reuben, and the sons of Gad, and the half tribe of Manasseh have built an altar next·​·to the land of Canaan, on the boundaries of the Jordan, at the crossing of the sons of Israel.

12 And the sons of Israel heard, and all the congregation of Israel assembled at Shiloh, to go·​·up against them with an army.

13 And the sons of Israel sent to the sons of Reuben, and to the sons of Gad, and to the half tribe of Manasseh, unto the land of Gilead, Phinehas the son of Eleazar the priest,

14 and ten chiefs with him, one chief, one chief* for the house of a father for all the tribes of Israel; and each·​·man the head of the house of their fathers were they, for the thousands of Israel.

15 And they came to the sons of Reuben and to the sons of Gad, and to the half tribe of Manasseh, to the land of Gilead, and they spoke with them, saying,

16 Thus says all the congregation of Jehovah: What trespass is this that you have trespassed against the God of Israel, to turn·​·back this day from after Jehovah, in your building an altar for yourselves, that you might revolt this day against Jehovah?

17 Is the iniquity of Peor too·​·little for us, from which we are· not ·clean until this day, and there was the plague which struck in the congregation of Jehovah,

18 and you have turned·​·back today from after Jehovah? And it will be that you will revolt today against Jehovah, and tomorrow He will be·​·enraged toward all the congregation of Israel.

19 Only, if the land of your possession be unclean, cross· ye ·over to the land of the possession of Jehovah, which the Habitation of Jehovah inhabits, and take·​·possession in our midst; and revolt not against Jehovah, and revolt not against us, in your building for yourselves an altar besides the altar of Jehovah our God.

20 Did not Achan the son of Zeraḥ trespass a trespass in the devoted·​·thing*, and there was a rage against all the congregation of Israel? And not only this one man expired in his iniquity.

21 And the sons of Reuben and the sons of Gad, and the half tribe of Manasseh answered and spoke with the heads of the thousands of Israel:

22 The God of gods is Jehovah. The God of gods is Jehovah, He knows, and Israel, he shall know, if in revolt and if in trespass against Jehovah, you will save us not this day,

23 for building an altar for ourselves to turn·​·back from after Jehovah. And if to offer·​·up on it a burnt·​·offering and a gift·​·offering, and if to make on it sacrifices of peace·​·offerings, Jehovah Himself will seek it out.

24 And if we have not out of anxiety about this thing done this, saying, Tomorrow your sons might say to our sons, saying, What have you with Jehovah God of Israel?

25 And Jehovah has given the Jordan as a border between us and you, ye sons of Reuben and sons of Gad; you have no part in Jehovah; and your sons shall make our sons cease from fearing Jehovah.

26 And we said, Let us now do this thing for us, so as to build an altar, not for burnt·​·offering, nor for sacrifice:

27 but it shall be a witness between us and you and our generations after us, to serve the service of Jehovah before Him, with our burnt·​·offerings and with our sacrifices and with our peace-offerings; that your sons may not say to our sons tomorrow, You have no part in Jehovah.

28 And we said, Then it shall be, when they say so to us or to our generations tomorrow, that we may say, See the shape of the altar of Jehovah which our fathers made, not for burnt·​·offering, nor for sacrifice; but it is a witness between us and you.

29 Far·​·be·​·it from us that we should revolt against Jehovah, and turn·​·back this day from after Jehovah to build an altar for burnt·​·offering, for gift·​·offering, and for sacrifice, besides the altar of Jehovah our God that is before the Habitation.

30 And Phinehas the priest, and the chiefs of the congregation, and the heads of the thousands of Israel who were with him, heard the words which the sons of Reuben and the sons of Gad and the sons of Manasseh spoke, and it was·​·good in their eyes.

31 And Phinehas the son of Eleazar the priest said to the sons of Reuben, and to the sons of Gad, and to the sons of Manasseh, Today we know that Jehovah is in our midst, that you have not trespassed this trespass against Jehovah; at·​·this·​·time you have rescued the sons of Israel from the hand of Jehovah.

32 And Phinehas the son of Eleazar the priest, and the chiefs, returned from the sons of Reuben, and from the sons of Gad, out of the land of Gilead, unto the land of Canaan, to the sons of Israel, and brought them word again.

33 And the word was·​·good in the eyes of the sons of Israel; and the sons of Israel blessed God and said that they would not go·​·up against them with the army to destroy the land in which the sons of Reuben and the sons of Gad dwelt.

34 And the sons of Reuben and the sons of Gad called the altar, It is a witness between us that Jehovah is God.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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'Soft raiment,' as in Matthew 11:9, represents the internal sense of the Word.

(Посилання: Arcana Coelestia 9372)

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Arcana Coelestia #4429

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4429. 'To see the daughters of the land' means to get to know the affections for truth, and the Churches which arise from these. This is clear from the meaning of 'seeing' as getting to know, dealt with frequently already; from the meaning of 'the daughters' as affections, and consequently Churches, dealt with in 2362, 3024, 3963; and from the meaning of 'the land', in this case the land of Canaan, as that area where the Church is, and therefore also the Church itself, dealt with in 662, 1066, 1067, 1262, 1733, 1850, 2117, 2118, 2928, 3355, 3686, 3705.

[2] The meaning of these things contained in this verse becomes clear from those that follow, for the subject is the representative of the Church which was to be established among the descendants of Jacob. This representative among them could not be established until they had undergone complete vastation so far as interior truths were concerned, that is, until they no longer had any knowledge of them; see 4289. Interior truths are all those which are represented and meant by the religious observances which they were commanded to keep; for every religious observance represented, and was a sign meaning, something in the Lord's kingdom in heaven, and consequently something in the Lord's kingdom on earth, that is, in the Church. The things which they meant and represented are in this instance interior truths. The fact that all the things, each one, which the descendants of Jacob were commanded to observe when a representative of the Church was established among them - which things are laid down in the books of Moses, especially in Exodus and Leviticus - were representatives and meaningful signs of the celestial and spiritual things of the Lord's kingdom has been shown throughout the explanatory sections. None of these spiritual and celestial things were known to the descendants of Jacob, for the character of those descendants was such that if they had known them they would have profaned them, 301-303, 2520, 3398, 3479, 3769, 4281, 4293. For that reason they did not enter into those representatives until they had undergone complete vastation so far as interior things were concerned. The subject in this chapter therefore is those truths and that people's annihilation of them.

[3] The representatives which the descendants of Jacob were commanded to observe were not new, the majority being like those that had been in use formerly among the Ancients. Unlike the descendants of Jacob however, that is, unlike the Jews and Israelites, the Ancients did not worship external things but internal ones. Through internal things they acknowledged the Lord Himself. Remnants of the Church from ancient times still existed in the land of Canaan, especially among those who were called Hittites and Hivites. This is why those nations represent the truths of the Church. From all this one may now have some idea of what is meant by Dinah, the daughter of Jacob by Leah, going out to see the daughters of the land. For 'Dinah' represents the external Church such as was established among the descendants of Jacob, while 'the daughters of the land' means Churches existing among the Ancients. Everywhere in the Word Churches are meant in its internal sense by 'daughters', see 2362, 3024, where this meaning has been shown; and 'land' means an area and a nation where the Church exists, and so means the Church, 662, 1066, 1067, 1733, 1850, 2117, 2118, 2928, 3355, 3686, 3705.

  
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Thanks to the Swedenborg Society for the permission to use this translation.