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Ezekiel 30

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1 And the word of Jehovah was unto me, saying,

2 Son of man, prophesy and say, Thus says the Lord Jehovih*; Howl ye, Alas the day!

3 For the day is near, and the day for Jehovah is near, a day of cloud; a time of the nations it shall be.

4 And the sword shall come into Egypt, and travailing shall be in Cush, when the slain shall fall in Egypt, and they shall take her crowd, and her foundations shall be broken·​·down.

5 Ethiopia, and Put, and Lud, and all Ereb, and Chub, and the sons of the land that is in covenant, shall fall with them by the sword.

6 Thus says Jehovah; And they who support Egypt shall fall; and the pride of her strength shall come·​·down; from the tower of Sevene shall they fall in it by the sword, says the Lord Jehovih.

7 And they shall be desolate in the midst of the lands that are desolate, and her cities shall be in the midst of the cities that are wasted.

8 And they shall know that I am Jehovah, when I have set a fire in Egypt, and when all her helpers shall be broken.

9 In that day shall messengers go·​·out from before Me in boats, to frighten secure Ethiopia, and there will be travailing among them, as in the day of Egypt; for, behold, it comes.

10 Thus says the Lord Jehovih; I will also make the multitude of Egypt to cease by the hand of Nebuchadrezzar king of Babylon.

11 He and his people with him, the terrible of the nations, shall be brought to destroy the land; and they shall unsheathe their swords against Egypt, and fill the land with the slain.

12 And I will make the rivers dry, and sell the land into the hand of the evil; and I will make the land desolate, and all that is therein, by the hand of strangers: I, Jehovah, have spoken it.

13 Thus says the Lord Jehovih; and I will make· the idols ·perish, and I will cause their vain·​·gods to cease out of Noph; and there shall be no more a chief of the land of Egypt; and I will put a fear in the land of Egypt.

14 And I will make Pathros desolate, and will put fire in Zoan, and will make judgments in No.

15 And I will spill My fury on Sin, the strength of Egypt; and I will cut·​·off the crowd of No.

16 And I will put fire in Egypt; Sin travailing shall·​·travail, and No shall be ripped·​·open, and Noph shall have daily adversities.

17 The young·​·men of Aven and of Pibeseth shall fall by the sword; and these cities shall go into captivity.

18 And at Taḥpanḥes the day shall be darkened, when I shall break there the braces of Egypt; and the pride of her strength shall cease in her: as for her, a cloud shall cover her, and her daughters shall go into captivity.

19 And I shall make judgments in Egypt; and they shall know that I am Jehovah.

20 And it was, in the eleventh year, in the first month, in the seventh day of the month, that the word of Jehovah was unto me, saying,

21 Son of man, I have broken the arm of Pharaoh king of Egypt; and, behold, it shall not be bound·​·up to give healing, to set a bandage to bind· it ·up, to make· it ·firm to lay·​·hold of the sword.

22 Therefore thus says the Lord Jehovih; Behold, I am against Pharaoh king of Egypt, and will break his arms, the firm and the broken; and I will cause the sword to fall from his hand.

23 And I will scatter the Egyptians among the nations, and will disperse them in the lands.

24 And I will make·​·firm the arms of the king of Babylon, and give My sword into his hand; but I will break the arms of Pharaoh, and he shall groan before him with the groanings of those being slain.

25 And I will make·​·firm the arms of the king of Babylon, and the arms of Pharaoh shall fall; and they shall know that I am Jehovah, when I give My sword into the hand of the king of Babylon, and he shall stretch· it ·out unto the land of Egypt.

26 And I will scatter the Egyptians among the nations, and disperse them among the lands; and they shall know that I am Jehovah.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Apocalypse Revealed #757

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757. "A prison for every foul spirit, and a prison for every unclean and loathsome bird!" This symbolically means that the evils willed and so done by the people in those hells, and the falsities entertained in thought and in consequent intention, are diabolical, because the people have turned away from the Lord to themselves.

A prison symbolizes a hell, because these Roman Catholics were imprisoned there. A spirit symbolizes everything pertaining to their affection or will and of the consequent action, and a bird symbolizes everything pertaining to the thought or intellect and consequent intention. A foul spirit and an unclean bird accordingly symbolize all the evils willed and so done, and all the falsities entertained in thought and consequent intention. Moreover, since the evils and falsities entertained by these people are found in the hells, therefore the symbolical meaning is that their evils and falsities are diabolical. In addition, because these people have turned away from the Lord to themselves, every unclean bird is also called loathsome.

Similar symbolism is used to describe Babylon in the Prophets, as in Isaiah:

Babylon... will be as when God overthrew Sodom and Gomorrah. It will never be inhabited..., so that Arabs will not tarry there... But ziyyim 1 will lie there, their houses will be full of 'ochim, 2 the offspring of owls will dwell there, and satyrs will caper there. 'Iyyim 3 also will reply in its palaces, and dragons in its pleasant palaces. (Isaiah 13:19-22)

I will... cut off from Babylon the name and remnant... I will make it a possession of the bittern... (Isaiah 14:22-23)

And in Jeremiah:

...in Babylon shall dwell ziyyim 1 and 'iyyim 3 and the offspring of owls... As when God overthrew Sodom and Gomorrah and their neighbors..., no son of man shall dwell in it. (Jeremiah 50:39-40)

It is apparent from this that a prison for every foul spirit, and a prison for every unclean and loathsome bird, means symbolically that the evils willed and so done by the people in those hells, and the falsities entertained in thought and consequent intention, are diabolical, because the people have turned away from the Lord to themselves.

[2] It is apparent from the Word that birds symbolize such things as have to do with the intellect and thought and consequent intention, and this in both senses, bad and good. They are found in a bad sense in the following passages there:

In the middle of the week He shall bring an end to sacrifice... (At length) on the bird of abominations shall be desolation. Even until the consummation... there shall rain down devastation. (Daniel 9:27)

The pelican and the bittern shall possess (the land). The screech owl and the raven shall dwell in it. (Isaiah 34:11)

Nothing else than hellish falsities are symbolized by 'ochim, 2 ziyyim, 1 the offspring of owls, and dragons in the passages cited above, as also by the birds that came down on the carcasses which Abram drove away (Genesis 15:11), by the birds which were given human corpses for food (Jeremiah 7:33; 15:3; 16:4; 19:7; 34:20; Ezekiel 29:5; Psalms 79:1-2).

[3] Birds are found in a good sense in the following passages:

Creeping thing and bird... shall praise the name of Jehovah. (Psalms 148:10, 13)

In that day I will make a covenant for them... with the birds of the sky, and the creeping things of the ground. (Hosea 2:18)

...ask the beasts, and they will teach you, and the birds of the sky, and they will tell you... Who among all these does not know that the hand of Jehovah does this? (Job 12:7-9)

I looked, when behold, there was no man; all the birds of the sky had flown away. (Jeremiah 4:24-26)

Both the birds of the sky and the beasts have fled away..., (because) I will make Jerusalem a heap of ruins, a den of dragons. (Jeremiah 9:10-11)

There is no truth, no mercy, no knowledge of God... Therefore the land will mourn... as regards the beasts of the field and the birds of the sky. (Hosea 4:1, 3)

I am God... calling a bird from the east, a man of My counsel from a far country. (Isaiah 46:9, 11)

Assyria, a cedar in Lebanon... In its branches all the birds of the sky made their nests..., and in its shade all great nations dwelled. (Ezekiel 31:3, 6)

[4] Similar statements to that made of Assyria as a cedar here are found elsewhere, as in Ezekiel 17:23, Daniel 4:10-14, 20-21, Mark 4:32, Luke 13:19.

Speak to every sort of bird and to every beast of the field: ."..come... to... a great sacrifice upon the mountains of Israel...." (Thus) I will set My glory among the nations. (Ezekiel 39:17, 21, cf. Revelation 19:17)

And so on regarding birds elsewhere, as in Isaiah 18:1, 6; Ezekiel 38:20; Hosea 9:11; 11:10-11.

That birds symbolize such things as have to do with the intellect and its consequent thought and intention is clearly apparent from birds in the spiritual world. There, too, one sees birds of every kind and every species - in heaven very beautiful ones, birds of paradise, turtle doves, and doves - in hell dragons, screech owls, eagle owls, and others of that kind - all of which are objective representations of thoughts springing from good affections in heaven, and of thoughts springing from evil affections in hell.

Примітки:

1. A Hebrew word (צִיִּים), appearing six times in the Old Testament (Psalms 72:9; 74:14). It seems to refer to desert dwellers, and in contexts suggesting animals, to desert creatures, but the actual identity is unknown. It may not be a precise term.

2. Another Hebrew word (אֹחִים), appearing only once in the Old Testament (Isaiah 13:21:4 identifies them as birds of the night.

3. Another Hebrew word (אִיִּים), appearing only three times in the Old Testament (Isaiah 13:22; 34:14

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.