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3 Mose 3

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1 Und wenn seine Opfergabe ein Friedensopfer (O. Dankopfer) ist: wenn er sie von den indern darbringt, es sei ein Männliches oder ein Weibliches, so soll er sie ohne Fehl vor Jehova darbringen.

2 Und er soll seine Hand auf den Kopf seines Opfers (Eig. seiner Opfergabe; so auch v 8) legen und es schlachten an dem Eingang des Zeltes der Zusammenkunft; und die Söhne Aarons, die Priester, sollen das Blut an den Altar sprengen ringsum.

3 Und er soll von dem Friedensopfer ein Feueropfer dem Jehova darbringen: das Fett, welches das Eingeweide bedeckt, und alles Fett, das am Eingeweide ist,

4 und die beiden Nieren und das Fett, das an ihnen, das an den Lenden ist, und das Netz über der Leber: samt den Nieren (O. bei den Nieren; so auch v 10. 15; Kap. 4,9;7,4 usw.; And. üb.: bis an die Nieren) soll er es abtrennen.

5 Und die Söhne Aarons sollen es auf dem Altar räuchern, auf dem Brandopfer, welches auf dem Holze über dem Feuer ist: es ist ein Feueropfer lieblichen Geruchs dem Jehova.

6 Und wenn seine Opfergabe vom Kleinvieh ist zum Friedensopfer dem Jehova, ein Männliches oder ein Weibliches, so soll er sie ohne Fehl darbringen.

7 Wenn er ein Schaf darbringt als seine Opfergabe, so soll er es vor Jehova herzubringen;

8 und er soll seine Hand auf den Kopf seines Opfers legen und es schlachten vor dem Zelte der Zusammenkunft; und die Söhne Aarons sollen sein Blut an den Altar sprengen ringsum.

9 Und er soll von dem Friedensopfer als Feueropfer dem Jehova darbringen: sein Fett, den ganzen Fettschwanz; dicht beim ückgrat soll er ihn abtrennen; und das Fett, welches das Eingeweide bedeckt, und alles Fett, das am Eingeweide ist,

10 und die beiden Nieren und das Fett, das an ihnen, das an den Lenden ist, und das Netz über der Leber: samt den Nieren soll er es abtrennen.

11 Und der Priester soll es auf dem Altar räuchern: es ist eine Speise (Eig. ein Brot) des Feueropfers dem Jehova. -

12 Und wenn seine Opfergabe eine Ziege ist, so soll er sie vor Jehova herzubringen;

13 und er soll seine Hand auf ihren Kopf legen und sie schlachten vor dem Zelte der Zusammenkunft; und die Söhne Aarons sollen ihr Blut an den Altar sprengen ringsum.

14 Und er soll davon seine Opfergabe als Feueropfer dem Jehova darbringen: das Fett, welches das Eingeweide bedeckt, und alles Fett, das am Eingeweide ist,

15 und die beiden Nieren und das Fett, das an ihnen, das an den Lenden ist, und das Netz über der Leber: samt den Nieren soll er es abtrennen.

16 Und der Priester soll es auf dem Altar räuchern: es ist eine Speise (Eig. ein Brot) des Feueropfers zum lieblichen Geruch; alles Fett gehört Jehova.

17 Eine ewige Satzung bei euren Geschlechtern in allen euren Wohnsitzen: alles Fett und alles Blut sollt ihr nicht essen.

   

З творів Сведенборга

 

Apocalypse Revealed #782

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782. 18:14 "The fruits that your soul longed for have gone from you, and all things rich and splendid have gone from you, and you shall find them no more at all." This symbolically means that all the blessings and felicities of heaven, including the external ones they wish for, will altogether fly away and be seen no longer, because these Roman Catholics do not have in them any celestial or spiritual affections for goodness and truth.

Fruits that the soul longs for symbolize nothing else than the blessings and felicities of heaven, because those are the fruits of everything having to do with the doctrine and worship that are the subject here, and because they are what people desire when they are dying, and also what they continue to desire when they first come into the spiritual world.

Things rich and splendid symbolize celestial and spiritual affections for goodness and truth - rich things affections for goodness, as we will show below, and splendid things affections for truth, which are called splendid because they develop in response to the light of heaven and its splendor in human minds, giving rise to an understanding of goodness and truth and so to wisdom.

To go and not be found anymore means symbolically that the blessings and felicities of heaven will fly away and be seen no longer, because the people here do not have any celestial or spiritual goodness and truth. Moreover, the blessings and felicities that they long for are called external, because the only blessings and felicities and affections that they long for are carnal and worldly ones, and consequently they are incapable of knowing the nature and character of the blessings and felicities that are called celestial and spiritual.

[2] But we will illustrate this by disclosing the lot of those people after death. When people impelled by a love of dominion from a love of self and so by a love of the world come from that religion into the spiritual world, as they do immediately after death, they all yearn for nothing else than dominion and the pleasures of the heart resulting from that dominion, and the pleasures of the body resulting from wealth. For a person's reigning love with its affections or lusts and desires awaits everyone after death. However, because a love of exercising dominion, springing from a love of self, over the sanctities of the church and heaven, all of which are Divine and the Lord's, is diabolical, therefore after a period of time these people are separated from their companions and cast down into various hells.

But even so, because in consequence of their religion they have participated in an external worship of God, they are first taught the nature and character of heaven, and the nature and character of the happiness of eternal life, that its blessings are pure blessings flowing in from the Lord into everyone in heaven in accordance with the character of the heavenly affection for goodness and truth in them. Yet because they have not turned to the Lord and so have not been conjoined with Him, and also lack any such affection for goodness and truth, they reject that instruction and turn away, and long for the pleasures of the love of self and the world then, which are merely natural and carnal. But because it is inherent in those pleasures to do evil, especially to people who worship the Lord, thus to angels in heaven, therefore they are deprived of those pleasures also and are thrust among their comrades in infernal workhouses in a contemptible and wretched state.

Still, these events befall them to the degree of their love of dominion over things that are Divine and the Lord's, which is the degree to which they rejected the Lord.

[3] It can now be seen from this that "the fruits that your soul longed for have gone from you, and all things rich and splendid have gone from you, and you shall find them no more at all," symbolically means that all the blessings and felicities of heaven, including the external ones they wish for, will altogether fly away and be seen no longer, because these Roman Catholics do not have in them any affections for goodness and truth.

That rich things 1 symbolize heavenly goods, and also affections for those goods and the delights of those affections, can be seen from the following passages:

Listen... to Me, eat what is good, that your soul may delight itself in richness. (Isaiah 55:2)

I will fill the soul of the priests with richness, and My people shall be satisfied with... goodness... (Jeremiah 31:14)

My soul shall be satisfied... with fatness and richness, and my mouth shall praise with singing lips. (Psalms 63:5)

They are filled with the richness of Your house, and You give them drink from the river of Your delights. (Psalms 36:8)

On this mountain Jehovah... will make for all people a feast of rich food..., of rich food full of marrow... (Isaiah 25:6)

They shall still have produce in old age; they shall be rich and green, to declare that Jehovah is upright. (Psalms 92:14-15)

(In the feast that Jehovah will make) you shall eat rich food till you are full, and drink blood till you are drunk... (Ezekiel 39:19)

(Jehovah) will regard your burnt offering as rich. (Psalms 20:3)

Because richness of fat symbolizes heavenly goodness, it was therefore a statute in Israel that all the fat of sacrificial animals should be burnt on the altar (Exodus 29:13, 22; Leviticus 1:8; 3:3-16; 4:8-35; 7:3-4, 30-31; 17:6).

In an opposite sense, the richness of fat symbolizes people who are nauseated at goodness, and who, because it is just too much, scorn it and reject it (Deuteronomy 32:15; Jeremiah 5:28; 50:11; Psalms 17:10; 20:3; 78:31; 119:70; and elsewhere).

Примітки:

1. Literally, "fat things." The original words in Hebrew and Greek, translated here as "rich" or "richness," mean literally "fat" or "fatness," but metaphorically "rich" or "richness."

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Ezekiel 39

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1 You, son of man, prophesy against Gog, and say, Thus says the Lord Yahweh: Behold, I am against you, Gog, prince of Rosh, Meshech, and Tubal:

2 and I will turn you around, and will lead you on, and will cause you to come up from the uttermost parts of the north; and I will bring you on the mountains of Israel;

3 and I will strike your bow out of your left hand, and will cause your arrows to fall out of your right hand.

4 You shall fall on the mountains of Israel, you, and all your hordes, and the peoples who are with you: I will give you to the ravenous birds of every sort, and to the animals of the field to be devoured.

5 You shall fall on the open field; for I have spoken it, says the Lord Yahweh.

6 I will send a fire on Magog, and on those who dwell securely in the islands; and they shall know that I am Yahweh.

7 My holy name will I make known in the midst of my people Israel; neither will I allow my holy name to be profaned any more: and the nations shall know that I am Yahweh, the holy One in Israel.

8 Behold, it comes, and it shall be done, says the Lord Yahweh; this is the day about which I have spoken.

9 Those who dwell in the cities of Israel shall go forth, and shall make fires of the weapons and burn them, both the shields and the bucklers, the bows and the arrows, and the war clubs, and the spears, and they shall make fires of them seven years;

10 so that they shall take no wood out of the field, neither cut down any out of the forests; for they shall make fires of the weapons; and they shall plunder those who plundered them, and rob those who robbed them, says the Lord Yahweh.

11 It shall happen in that day, that I will give to Gog a place for burial in Israel, the valley of those who pass through on the east of the sea; and it shall stop those who pass through: and there shall they bury Gog and all his multitude; and they shall call it The valley of Hamon Gog.

12 Seven months shall the house of Israel be burying them, that they may cleanse the land.

13 Yes, all the people of the land shall bury them; and it shall be to them a renown in the day that I shall be glorified, says the Lord Yahweh.

14 They shall set apart men of continual employment, who shall pass through the land, and, with those who pass through, those who bury those who remain on the surface of the land, to cleanse it: after the end of seven months shall they search.

15 Those who pass through the land shall pass through; and when any sees a man's bone, then shall he set up a sign by it, until the undertakers have buried it in the valley of Hamon Gog.

16 Hamonah shall also be the name of a city. Thus shall they cleanse the land.

17 You, son of man, thus says the Lord Yahweh: Speak to the birds of every sort, and to every animal of the field, Assemble yourselves, and come; gather yourselves on every side to my sacrifice that I do sacrifice for you, even a great sacrifice on the mountains of Israel, that you may eat flesh and drink blood.

18 You shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, of bulls, all of them fatlings of Bashan.

19 You shall eat fat until you be full, and drink blood until you are drunk, of my sacrifice which I have sacrificed for you.

20 You shall be filled at my table with horses and chariots, with mighty men, and with all men of war, says the Lord Yahweh.

21 I will set my glory among the nations; and all the nations shall see my judgment that I have executed, and my hand that I have laid on them.

22 So the house of Israel shall know that I am Yahweh their God, from that day and forward.

23 The nations shall know that the house of Israel went into captivity for their iniquity; because they trespassed against me, and I hid my face from them: so I gave them into the hand of their adversaries, and they fell all of them by the sword.

24 According to their uncleanness and according to their transgressions did I to them; and I hid my face from them.

25 Therefore thus says the Lord Yahweh: Now will I bring back the captivity of Jacob, and have mercy on the whole house of Israel; and I will be jealous for my holy name.

26 They shall bear their shame, and all their trespasses by which they have trespassed against me, when they shall dwell securely in their land, and none shall make them afraid;

27 when I have brought them back from the peoples, and gathered them out of their enemies' lands, and am sanctified in them in the sight of many nations.

28 They shall know that I am Yahweh their God, in that I caused them to go into captivity among the nations, and have gathered them to their own land; and I will leave none of them any more there;

29 neither will I hide my face any more from them; for I have poured out my Spirit on the house of Israel, says the Lord Yahweh.

   

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