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Genesis 8

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1 Siis Jumal mõtles Noale ja kõigile metsloomadele ja kõigile kariloomadele, kes temaga laevas olid; ja Jumal laskis tuult puhuda üle maa ja vesi alanes.

2 Ja sügavuse allikad ja taevaluugid suleti, ja sadu taevast keelati.

3 Ja vesi taganes maa pealt, taganes üha, ja saja viiekümne päeva pärast oli vesi vähenenud.

4 Ja seitsmenda kuu seitsmeteistkümnendal päeval peatus laev Ararati mägede kohal.

5 Ja vesi vähenes üha kümnenda kuuni; kümnenda kuu esimesel päeval paistsid mägede tipud.

6 Ja kui nelikümmend päeva oli möödunud, siis Noa avas laeva akna, mille ta oli teinud,

7 ja laskis välja ühe kaarna; see lendas sinna ja tänna, kuni vesi maa pealt oli kuivanud.

8 Siis ta laskis enese juurest välja ühe tuvi, et näha, kas vesi on maa pealt kahanenud.

9 Aga tuvi ei leidnud oma jalavarvastele puhkepaika ja tuli tagasi tema juurde laeva, sest vesi oli veel kogu maa peal; siis ta pistis oma käe välja ja võttis tema ning pani enese juurde laeva.

10 Ja ta ootas veel teist seitse päeva ning laskis taas ühe tuvi laevast välja.

11 Ja õhtul tuli tuvi tema juurde, ja vaata, tal oli nokas õlipuu haljas leht. Siis Noa mõistis, et vesi oli maa pealt kahanenud.

12 Ja ta ootas veel teist seitse päeva ning laskis ühe tuvi välja, aga see ei tulnud enam tagasi tema juurde.

13 Ja kuuesaja esimesel Noa eluaastal, esimese kuu esimesel päeval, oli vesi maa pealt kuivanud. Ja Noa võttis ära laeva katuse ja vaatas, ja ennäe, maapind oli tahenenud.

14 Ja teise kuu kahekümne seitsmendal päeval oli maa täiesti kuiv.

15 Ja Jumal kõneles Noaga ning ütles:

16 'Mine laevast välja, sina ja su naine ja su pojad ja su poegade naised koos sinuga!

17 Kõik loomad, kes su juures on, kõik liha, niihästi linnud kui loomad, ja kõik roomajad, kes maa peal roomavad, vii enesega koos välja, et nad sigineksid maa peal, oleksid viljakad ja et neid maa peale saaks palju!'

18 Ja Noa läks välja ja ta pojad ja ta naine ja ta poegade naised koos temaga.

19 Kõik loomad, kõik linnud ja kõik roomajad, kes liiguvad maa peal, läksid laevast välja sugukondade kaupa.

20 Ja Noa ehitas Issandale altari ja võttis kõigist puhtaist loomadest ja kõigist puhtaist lindudest ning ohverdas altaril põletusohvreid.

21 Ja Issand tundis meeldivat lõhna ja Issand mõtles oma südames: 'Ma ei nea enam maad inimese pärast, sest inimese südame mõtlemised on kurjad ta lapsepõlvest peale; ma ei hävita ka enam kõike, mis elab, nõnda nagu ma olen teinud.

22 Niikaua kui püsib maa, ei lõpe külv ega lõikus, külm ega kuum, suvi ega talv, päev ega öö.'

   

Коментар

 

Mountain

  

The Lord's love is the sun of heaven, and it is natural for us to look above ourselves to the sun of this world in thinking about the Lord. It follows, then, that to be closer to the Lord we would climb into the highest places -- and indeed, people have been worshiping on mountains for ages. In fact, even steeples on modern churches are symbolic mountains. It makes sense, then, that a mountain in the Bible represents love to the Lord, the highest, purest love we human beings can experience. Mountains can also represent the desire for good that comes from the love of the Lord. Hills, meanwhile, represent a love of other people and a caring for them, and when "mountains" is used in the plural it generally represents both loves.

З творів Сведенборга

 

Arcana Coelestia #986

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986. That 'the fear of you and the dread of you' means the lordship of the internal man - 'fear' having regard to evils and 'dread' to falsities - becomes clear from the state of a regenerate person. A person's state prior to regeneration is one in which the evil desires and the falsities that belong to the external man predominate all the time, which gives rise to conflict. But once he has been regenerated the internal man rules over the external, that is, over his desires and falsities. When it is the internal man that rules, the person has a fear of evils and a dread of falsities, for both evils and falsities are contrary to conscience, and to act contrary to conscience is abhorrent to him.

[2] It is not however the internal man that fears evils and dreads falsities, but the external; hence the statements at this point about the fear of you and the dread of you being upon every beast of the earth and every bird of the air 1 , that is, over all evil desires meant by 'beast' and over falsities meant by 'bird of the air'. 1 This fear and this dread are seemingly the person's own, but the reality is this: As stated already everybody has at least two angels with him through whom he has communication with heaven, and two evil spirits through whom he has communication with hell. When the angels rule, as is so with a regenerate person, the evil spirits who are present dare not do anything contrary to what is good and true, for they are at that time held in bonds. And when they do try to do anything evil or to utter what is false - that is, to activate it - some hellish kind of fear and dread instantly overtakes them. This fear and this dread are what a person feels within himself for things that are contrary to conscience. This also is why, as soon as he does or utters anything contrary to conscience, he runs into temptation and the gnawings of conscience, that is, into a kind of hellish torment.

[3] On the point that fear has reference to evils and dread to falsities, the situation Is this: The spirits that reside with a person are less afraid of practising evil deeds than of uttering falsities, the reason being that a person is born again and receives a conscience by means of truths of faith, and consequently spirits are not allowed to activate falsities. Indeed nothing but evil is present with every one of them, so that they are immersed in evil; their whole nature, and consequently everything they attempt is evil; and since they are immersed in evil and their own life within them consists in evil, their performance of evil is ignored when they are serving some use. But they are not permitted to utter anything false, for the reason that they may learn what is true, and in so doing may be corrected, so far as possible, to perform some inferior kind of service. But more concerning these matters will in the Lord's Divine mercy be mentioned later on. It is similar with a regenerate person, for his conscience is formed from truths of faith. Consequently his conscience is a conscience for what is right. For him the very evil of life lies in falsity because falsity is the reverse of the truth of faith. But with the member of the Most Ancient Church who had perception it was different. He perceived evil of life as evil, and falsity of faith as falsity.

Примітки:

1. literally, bird of heaven (or the sky)

  
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Thanks to the Swedenborg Society for the permission to use this translation.