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Ezekiel 4

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1 Kaj vi, ho filo de homo, prenu al vi brikon kaj kusxigu gxin antaux vi, kaj desegnu sur gxi urbon, nome Jerusalemon.

2 Kaj faru cxirkaux gxi siegxon, arangxu kontraux gxi bastionon, sursxutu kontraux gxi remparon, faru kontraux gxi tendaron, kaj starigu cxirkaux gxi muregrompilojn.

3 Kaj prenu al vi feran paton kaj starigu gxin kiel feran muron inter vi kaj la urbo, kaj direktu vian vizagxon kontraux gxin; gxi estu sub siegxo, kaj vi siegxu gxin. Tio estu signo por la domo de Izrael.

4 Kaj vi kusxigxu sur vian maldekstran flankon, kaj metu sur gxin la malpiecon de la domo de Izrael; dum tiom da tagoj, kiom vi kusxos sur gxi, vi portos sur vi ilian malpiecon.

5 La jarojn de ilia malpieco Mi kalkulos al vi kiel tagojn:dum tricent nauxdek tagoj vi portos sur vi la malpiecon de la domo de Izrael.

6 Kiam vi tion plenumos, tiam denove kusxigxu sur vian dekstran flankon, kaj portu sur vi la malpiecon de la domo de Jehuda dum kvardek tagoj; cxiun tagon Mi kalkulos al vi kiel jaron.

7 Kaj kontraux la siegxatan Jerusalemon direktu vian vizagxon kaj vian etenditan brakon, kaj profetu kontraux gxi.

8 Kaj jen Mi metos sur vin sxnurojn, ke vi ne povu turni vin de unu flanko sur la alian, gxis vi finos la tagojn de via siegxado.

9 Kaj prenu al vi tritikon kaj hordeon, fabojn kaj lentojn, milion kaj spelton, kaj sxutu tion en unu vazon, kaj faru al vi el tio panon laux la nombro de la tagoj, dum kiuj vi kusxos sur via flanko:dum tricent nauxdek tagoj mangxu gxin.

10 Kaj vian mangxajxon, kiun vi mangxos, uzu lauxpeze, po dudek sikloj cxiutage; de tempo al tempo mangxu gxin.

11 Kaj akvon trinku lauxmezure, po sesono de hino trinku de tempo al tempo.

12 En formo de hordeaj platkukoj mangxu tion, kaj sur ekskrementoj de homoj baku ilin antaux iliaj okuloj.

13 Kaj la Eternulo diris:Tiele la Izraelidoj mangxados sian panon malpure inter la popoloj, al kiuj Mi ilin dispelos.

14 Kaj mi diris:Ho Sinjoro, ho Eternulo! jen mia animo ne malpurigxis, kadavrajxon aux dissxiritajxon mi ne mangxis de mia juneco gxis nun, kaj nenia abomeninda viando eniris iam en mian busxon.

15 Kaj Li diris al mi:Jen Mi permesas al vi uzi ekskrementojn de brutoj anstataux ekskrementoj de homoj, kaj sur ili pretigu vian panon.

16 Kaj Li diris al mi:Ho filo de homo! jen Mi rompos la panan apogon en Jerusalem, kaj oni mangxos panon lauxpeze kaj en zorgoj, kaj akvon oni trinkos lauxmezure kaj kun afliktoj;

17 cxar mankos al ili pano kaj akvo, kaj ili kun teruro rigardos unu la alian, kaj ili konsumigxos pro sia malpieco.

   

З творів Сведенборга

 

Arcana Coelestia #9807

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9807. 'And his sons' means Divine Truth emanating from Divine Good. This is clear from the meaning of 'sons' as truths, dealt with in 489, 491, 533, 1147, 2623, 2803, 2813, 3373, 3704, at this point Divine Truth emanating from the Lord's Divine Good, since they were Aaron's sons and Aaron as the high priest represented the Lord in respect of Divine Good, as shown immediately above. Truths are meant by 'sons' because everything in the internal sense of the Word is spiritual, and 'sons' in the spiritual sense are those who are born anew from the Lord, thus are in possession of truths springing from good, so that in the abstract sense - when the persons are not envisaged - 'sons' are the actual truths which spring from good. These truths therefore are what should be understood in the Word by 'the sons of God', 'the king's sons', and 'the sons of the kingdom'. They are also the sons of new birth or regeneration. Furthermore the truths and forms of good present with the person who has been regenerated or born anew from the Lord are exactly like families in wide and long lines of descent from the one same father. There are those which resemble sons and daughters, those which resemble grandsons and granddaughters, those which resemble sons-in-law and daughters-in-law, and so relationships belonging to many degrees, thus to many kinds. Truths and forms of good arranged like this are what sons, daughters, grandsons, granddaughters, sons-in-law, daughters-in-law, in short, relatives belonging to different degrees and therefore different kinds, denote in the spiritual sense. I have been shown by actual experience that spiritual generations follow one another in that kind of order. And at the same time I have been told that this being so the truths and forms of good with a person who has been regenerated follow in that kind of order, since the angelic communities in heaven are arranged in that way and the truths and forms of good present with a person correspond to those communities. Therefore also the person whose truths and forms of good possess that kind of correspondence is heaven in the smallest form it takes, 9279.

[2] Anyone who knows that truths are meant by 'sons' and forms of good by 'daughters' can see many arcana in the Word, especially the prophetical part, which would otherwise lie hidden from view. For example he can see what is meant specifically by the Son of Man, which the Lord often calls Himself in the Word, namely Divine Truth emanating from His Divine Human, as is clear from the places where that title appears. Let these be quoted, in order that at the same time it may be established that 'the Son' means truth, as in John,

The crowd said to Jesus, Why do you say, The Son of Man must be lifted up? Who is this Son of Man? Jesus answered them, The light is with you for a brief while longer. Walk, as long as you have the light, lest the darkness overtakes you. As long as you have the light believe in the light, that you may be sons of the light. John 12:34-36.

From these words it is evident that 'the Son of Man' has the same meaning as 'the light'; for when the crowd asked, 'Who is this Son of Man?' the Lord answered that He was 'the light' in which they should believe. 'The light' means Divine Truth, see the places referred to in 9548, 9684, and so therefore does 'the Son of Man'.

[3] In Luke,

Blessed are you when people will hate you on account of the Son of Man. Luke 6:22.

'On account of the Son of Man' is on account of Divine Truth, which emanates from the Lord. Divine Truth constitutes the all of faith in and love to the Lord; and 'being hated' on account of these is blessedness. In the same gospel,

The days will come when you will desire to see one of the days of the Son of Man, but you will not see. Then they will say to you, Behold here! or Behold there! Do not go away or go in search. Luke 17:22-23.

'Desiring to see one of the days of the Son of Man' means desiring to see one of the states of truth that is authentically God's. The subject here is the end of the Church, when no faith exists any longer because there is no charity, at which time every truth that is genuinely God's is going to perish. And since God's truth is meant by 'the Son of Man' it says, 'Then they will say, Behold here! or Behold there! Do not go in search', which may be said of God's truth emanating from the Lord, but not of the Lord Himself.

[4] In the same gospel,

When the Son of Man comes will He find faith on the earth? Luke 18:8.

That is, when God's truth is revealed from heaven there will be no belief in it. Here also 'the Son of Man' is the Lord in respect of God's truth, or God's truth emanating from the Lord, the Lord's coming being the revelation of God's truth at the end of the Church.

[5] In Matthew,

As the lightning comes from the east and is seen as far as the west, so will the coming of the Son of Man be. Then the sign will appear, and then all the tribes of the earth will mourn; and they will see the Son of Man coming in the clouds of heaven with power and glory. Matthew 24:27, 30.

'The coming of the Son of Man' stands for the revelation of God's truth at the close of the age, that is, at the end of the Church. 'All the tribes of the earth' who will mourn then are all the truths and forms of the good of faith and love in their entirety that are derived from the Lord and so are offered to the Lord. 'The clouds of heaven' in which He is going to come are the literal sense of the Word, 'power and glory' being the internal sense, the subject of which at its inmost level is the Lord alone. For further explanation of these matters, see 4060.

[6] Something similar occurs elsewhere in the same gospel,

I say to you, Hereafter you will see the Son of Man seated on the right hand of power, and coming on the clouds of heaven. Matthew 26:64.

And in Luke,

Hereafter the Son of Man will be seated at the right hand of the power of God. Luke 22:69.

'The Son of Man' stands for Divine Truth emanating from the Lord. 'Sitting at the right hand of power' stands for the reality that in Him there is almighty power; for Divine Good exercises its almighty power through Divine Truth. The declaration that 'hereafter they would see this' means that Divine Truth would be in its almighty power, when the Lord in the world had overcome the hells and restored to order everything there and in the heavens, as a result of which those who received Him in faith and love could be saved, see 9715.

'Sitting at the right hand' means almighty power, see 3387, 4592, 4933 (end), 7518, 8281, 9133.

All the power good possesses is exercised through truth, 6344, 6423, 8304, 9327, 9410, 9639, 9643.

Actual Divine power consists in Divine Truth, 6948.

'The clouds' in which the Son of Man, that is, Divine Truth, will come are the Word in the letter, Preface to Genesis 18, and 4060, 4391, 5922, 6343, 6752, 8443, 8781; and 'the glory' is Divine Truth itself as it exists in the internal sense of the Word, Preface to Genesis 18, and 4809, 5922, 8267, 9429.

[7] All this now makes clear what the following words in the Book of Revelation mean,

I saw, and behold, a white cloud, and on the cloud one was sitting, like the Son of Man, having on His head a crown of gold. Revelation 14:14.

And in Daniel,

I saw in the night visions, and behold, with the clouds of the heavens One like the Son of Man came. Daniel 7:13.

In John,

The Father has given Him [authority] to execute judgement also, because He is the Son of Man. John 5:27.

The basis on which all judgement is executed is truth, and this explains why it says that [authority] to execute judgement has been given to the Lord because He is the Son of Man. 'The Son of Man', as has been stated, is Divine Truth; 'the Father' from whom that Truth springs is Divine Good, 2803, 3704, 7499, 8328, 8897. The fact that 'executing judgement' rests with Divine Truth explains why it says that when the Son of Man comes He will sit on the throne of His glory, Matthew 19:28; 25:31, and that the Son of Man will repay everyone according to his deeds, Matthew 16:27.

[8] In Matthew,

He who sows the good seed is the Son of Man, the field is the world, the seed are the sons of the kingdom, the tares are the sons of the evil one. Matthew 13:37-38.

'The good seed' is God's truth, therefore it says that 'the Son of Man' sows it. 'The sons of the kingdom' are God's truths in heaven and in the Church. For 'son' means truth, 489, 491, 533, 1147, 2623, and in the contrary sense falsity, which is also meant by 'son of the evil one'; and 'the kingdom' means heaven, and also the Church.

[9] In John,

No one has gone up into heaven except Him who came down from heaven, the Son of Man who is in the heavens. John 3:13.

From these words it is evident that 'the Son of Man' means Divine Truth present in the heavens. This Truth comes down from there and then goes up, for no one can go up into heaven unless Divine Truth has come down into Him from heaven; the flow starts from God, not from the opposite direction. And since the Lord is that Truth He calls Himself 'the Son of Man who is in the heavens'. In Matthew,

The Son of Man has nowhere to lay His head. Matthew 8:20.

'The Son of Man' stands for Divine Truth; 'having nowhere to lay His head' stands for the fact that at that time there was no place for Him anywhere, that is, with any person.

[10] The declarations that the Son of Man is about to suffer and will be killed, in Matthew 17:12, 22; 20:18; 26:2, 24, 45; Mark 8:31; 9:12, 31; and elsewhere, imply that this was how Divine Truth was treated, and therefore how the Lord was treated since He was Divine Truth itself, as He also says in John, I am the way, and the truth, and the life. John 14:6.

In Jeremiah,

No man (vir) will dwell there, nor will any son of man stay in it. Jeremiah 49:18, 33.

And in the same prophet,

Not a man (vir) will dwell in the cities, nor will any son of man pass through them. Jeremiah 51:43.

Anyone who has no knowledge of the spiritual sense of the Word will suppose that 'the cities' here is used to mean cities, and 'a man' and 'son of man' to mean a man and a son, and that the cities would be made so desolate that no one would be there. But it is the state of the Church so far as the teaching of truth is concerned that is being described. For 'cities' are the doctrinal teachings of the Church, see 402, 2449, 3216, 4492, 4493; 'a man' is the Church's truth itself joined to good, 3134, 7716, 9007, 'son of man' accordingly meaning truth.

[11] Since 'son of man' meant Divine Truth emanating from the Lord, the prophets too through whom it was revealed were called sons of man, as Daniel and Ezekiel were - Daniel 8:17; Ezekiel 2:1, 3, 6, 8; 3:1, 3-4, 10, 17, 25; 4:1, 16; 8:5-6, 8, 12, 15; 12:2-3, 9, 18, 22, 27; and in many other places.

[12] The majority of expressions in the Word have also a contrary sense, and this applies equally to the meaning of the expression son of man, which in that contrary sense is falsity opposed to truth, as in Isaiah,

What are you that you are afraid of man (homo), [who] dies, and of the son of man, [who] is given grass? Isaiah 51:12.

'Grass given to the son of man' is factual knowledge that gives rise to falsity. In David,

Do not put your trust in princes, in the son of man who has no salvation. Psalms 146:3.

'Princes' are primary truths, 2089, 5044, and so in the contrary sense primary falsities, while 'the son of man' is falsity itself.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Matthew 26

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1 It happened, when Jesus had finished all these words, that he said to his disciples,

2 "You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified."

3 Then the chief priests, the scribes, and the elders of the people were gathered together in the court of the high priest, who was called Caiaphas.

4 They took counsel together that they might take Jesus by deceit, and kill him.

5 But they said, "Not during the feast, lest a riot occur among the people."

6 Now when Jesus was in Bethany, in the house of Simon the leper,

7 a woman came to him having an alabaster jar of very expensive ointment, and she poured it on his head as he sat at the table.

8 But when his disciples saw this, they were indignant, saying, "Why this waste?

9 For this ointment might have been sold for much, and given to the poor."

10 However, knowing this, Jesus said to them, "Why do you trouble the woman? Because she has done a good work for me.

11 For you always have the poor with you; but you don't always have me.

12 For in pouring this ointment on my body, she did it to prepare me for burial.

13 Most certainly I tell you, wherever this Good News is preached in the whole world, what this woman has done will also be spoken of as a memorial of her."

14 Then one of the twelve, who was called Judas Iscariot, went to the chief priests,

15 and said, "What are you willing to give me, that I should deliver him to you?" They weighed out for him thirty pieces of silver.

16 From that time he sought opportunity to betray him.

17 Now on the first day of unleavened bread, the disciples came to Jesus, saying to him, "Where do you want us to prepare for you to eat the Passover?"

18 He said, "Go into the city to a certain person, and tell him, 'The Teacher says, "My time is at hand. I will keep the Passover at your house with my disciples."'"

19 The disciples did as Jesus commanded them, and they prepared the Passover.

20 Now when evening had come, he was reclining at the table with the twelve disciples.

21 As they were eating, he said, "Most certainly I tell you that one of you will betray me."

22 They were exceedingly sorrowful, and each began to ask him, "It isn't me, is it, Lord?"

23 He answered, "He who dipped his hand with me in the dish, the same will betray me.

24 The Son of Man goes, even as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be better for that man if he had not been born."

25 Judas, who betrayed him, answered, "It isn't me, is it, Rabbi?" He said to him, "You said it."

26 As they were eating, Jesus took bread, gave thanks for it, and broke it. He gave to the disciples, and said, "Take, eat; this is my body."

27 He took the cup, gave thanks, and gave to them, saying, "All of you drink it,

28 for this is my blood of the new covenant, which is poured out for many for the remission of sins.

29 But I tell you that I will not drink of this fruit of the vine from now on, until that day when I drink it anew with you in my Father's Kingdom."

30 When they had sung a hymn, they went out to the Mount of Olives.

31 Then Jesus said to them, "All of you will be made to stumble because of me tonight, for it is written, 'I will strike the shepherd, and the sheep of the flock will be scattered.'

32 But after I am raised up, I will go before you into Galilee."

33 But Peter answered him, "Even if all will be made to stumble because of you, I will never be made to stumble."

34 Jesus said to him, "Most certainly I tell you that tonight, before the rooster crows, you will deny me three times."

35 Peter said to him, "Even if I must die with you, I will not deny you." All of the disciples also said likewise.

36 Then Jesus came with them to a place called Gethsemane, and said to his disciples, "Sit here, while I go there and pray."

37 He took with him Peter and the two sons of Zebedee, and began to be sorrowful and severely troubled.

38 Then he said to them, "My soul is exceedingly sorrowful, even to death. Stay here, and watch with me."

39 He went forward a little, fell on his face, and prayed, saying, "My Father, if it is possible, let this cup pass away from me; nevertheless, not what I desire, but what you desire."

40 He came to the disciples, and found them sleeping, and said to Peter, "What, couldn't you watch with me for one hour?

41 Watch and pray, that you don't enter into temptation. The spirit indeed is willing, but the flesh is weak."

42 Again, a second time he went away, and prayed, saying, "My Father, if this cup can't pass away from me unless I drink it, your desire be done."

43 He came again and found them sleeping, for their eyes were heavy.

44 He left them again, went away, and prayed a third time, saying the same words.

45 Then he came to his disciples, and said to them, "Sleep on now, and take your rest. Behold, the hour is at hand, and the Son of Man is betrayed into the hands of sinners.

46 Arise, let's be going. Behold, he who betrays me is at hand."

47 While he was still speaking, behold, Judas, one of the twelve, came, and with him a great multitude with swords and clubs, from the chief priest and elders of the people.

48 Now he who betrayed him gave them a sign, saying, "Whoever I kiss, he is the one. Seize him."

49 Immediately he came to Jesus, and said, "Hail, Rabbi!" and kissed him.

50 Jesus said to him, "Friend, why are you here?" Then they came and laid hands on Jesus, and took him.

51 Behold, one of those who were with Jesus stretched out his hand, and drew his sword, and struck the servant of the high priest, and struck off his ear.

52 Then Jesus said to him, "Put your sword back into its place, for all those who take the sword will die by the sword.

53 Or do you think that I couldn't ask my Father, and he would even now send me more than twelve legions of angels?

54 How then would the Scriptures be fulfilled that it must be so?"

55 In that hour Jesus said to the multitudes, "Have you come out as against a robber with swords and clubs to seize me? I sat daily in the temple teaching, and you didn't arrest me.

56 But all this has happened, that the Scriptures of the prophets might be fulfilled." Then all the disciples left him, and fled.

57 Those who had taken Jesus led him away to Caiaphas the high priest, where the scribes and the elders were gathered together.

58 But Peter followed him from a distance, to the court of the high priest, and entered in and sat with the officers, to see the end.

59 Now the chief priests, the elders, and the whole council sought false testimony against Jesus, that they might put him to death;

60 and they found none. Even though many false witnesses came forward, they found none. But at last two false witnesses came forward,

61 and said, "This man said, 'I am able to destroy the temple of God, and to build it in three days.'"

62 The high priest stood up, and said to him, "Have you no answer? What is this that these testify against you?"

63 But Jesus held his peace. The high priest answered him, "I adjure you by the living God, that you tell us whether you are the Christ, the Son of God."

64 Jesus said to him, "You have said it. Nevertheless, I tell you, after this you will see the Son of Man sitting at the right hand of Power, and coming on the clouds of the sky."

65 Then the high priest tore his clothing, saying, "He has spoken blasphemy! Why do we need any more witnesses? Behold, now you have heard his blasphemy.

66 What do you think?" They answered, "He is worthy of death!"

67 Then they spit in his face and beat him with their fists, and some slapped him,

68 saying, "Prophesy to us, you Christ! Who hit you?"

69 Now Peter was sitting outside in the court, and a maid came to him, saying, "You were also with Jesus, the Galilean!"

70 But he denied it before them all, saying, "I don't know what you are talking about."

71 When he had gone out onto the porch, someone else saw him, and said to those who were there, "This man also was with Jesus of Nazareth."

72 Again he denied it with an oath, "I don't know the man."

73 After a little while those who stood by came and said to Peter, "Surely you are also one of them, for your speech makes you known."

74 Then he began to curse and to swear, "I don't know the man!" Immediately the rooster crowed.

75 Peter remembered the word which Jesus had said to him, "Before the rooster crows, you will deny me three times." He went out and wept bitterly.