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Hosea 2

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1 Say unto your brethren Ammi; and to your sisters, Ruhamah.

2 Plead with your mother, plead; for she is not my wife, neither am I her husband: and let her put away her whoredoms from her face, and her adulteries from between her breasts;

3 lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her as a dry land, and slay her with thirst.

4 And I will not have mercy upon her children; for they are the children of whoredoms.

5 For their mother hath played the harlot; she that conceived them hath done shamefully: for she said, I will go after my lovers, that give [me] my bread and my water, my wool and my flax, mine oil and my drink.

6 Therefore behold, I will hedge up thy way with thorns; and I will fence [her] in with a wall, that she shall not find her paths.

7 And she shall pursue after her lovers, and shall not overtake them; and she shall seek them, and shall not find them: and she shall say, I will go and return to my first husband, for then was it better with me than now.

8 And she did not know that I had given her the corn and the new wine and the oil, and had multiplied to her the silver and gold, which they employed for Baal.

9 Therefore will I return, and take away my corn in the time thereof, and my new wine in its season, and will withdraw my wool and my flax which should have covered her nakedness.

10 And now will I discover her impiety in the sight of her lovers, and none shall deliver her out of my hand.

11 And I will cause all her mirth to cease: her feasts, her new moons, and her sabbaths! and all her solemnities.

12 And I will make desolate her vine and her fig-tree, whereof she hath said, These are my rewards which my lovers have given me; and I will make them a forest, and the beasts of the field shall eat them.

13 And I will visit upon her the days of the Baals, wherein she burned incense to them, and decked herself with her rings and jewels, and went after her lovers, and forgot me, saith Jehovah.

14 Therefore behold, I will allure her, and bring her into the wilderness, and speak to her heart.

15 And I will give her her vineyards from thence, and the valley of Achor for a door of hope; and she shall sing there, as in the days of her youth and as in the day when she came up out of the land of Egypt.

16 And it shall be in that day, saith Jehovah, [that] thou shalt call me, My husband, and shalt call me no more, Baali;

17 for I will take away the names of the Baals out of her mouth, and they shall no more be remembered by their name.

18 And I will make a covenant for them in that day with the beasts of the field, and with the fowl of the heavens, and the creeping things of the ground; and I will break bow and sword and battle out of the land; and I will make them to lie down safely.

19 And I will betroth thee unto me for ever; and I will betroth thee unto me in righteousness, and in judgment, and in loving-kindness, and in mercies;

20 and I will betroth thee unto me in faithfulness: and thou shalt know Jehovah.

21 And it shall come to pass in that day, I will hear, saith Jehovah, I will hear the heavens, and they shall hear the earth;

22 and the earth shall hear the corn, and the new wine, and the oil; and they shall hear Jizreel.

23 And I will sow her unto me in the land; and I will have mercy upon Lo-ruhamah; and I will say to Lo-ammi, Thou art my people; and they shall say, My God.

   

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Arcana Coelestia #3104

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3104. 'Half a shekel in weight' means the amount needed for the introduction. This is clear from the meaning of 'a shekel', 'half a shekel', and 'weight'. 'A shekel' means the price or valuation of good and truth, and 'half a shekel' a defined amount of it, see 2959. 'Weight' means the state of something as regards good, as will be seen [below]. From these considerations it is evident that 'half a shekel in weight' means and embodies the amount as regards the good which 'a gold nose-jewel' is used to mean - that amount being the quantity of it that was needed for the introduction, as is plain from what comes before and after this point in the story.

[2] That 'weight' is the state of something as regards good is evident from the following places in the Word:

In Ezekiel where the prophet was told to eat food each day twenty shekels in weight, and to drink water in measure the sixth of a hin,

For, behold, I am breaking the staff of bread in Jerusalem, so that they may eat bread by weight and with anxiety, and drink water by measure and with dismay; that they may be in want of bread and water. Ezekiel 4:10-11, 16-17.

This refers to the vastation of good and truth, which is represented by 'the prophet'. A state of good when vastated is meant by their having to eat food and bread 'by weight', and a state of truth when vastated by their having to drink water 'by measure' - 'bread' meaning that which is celestial, and so good, see 276, 680, 2165, 2177, and 'water' that which is spiritual, and so truth, 739, 2702, 3058. From this it is evident that 'weight' is used in reference to good, and 'measure' to truth.

[3] In the same prophet,

You shall have just balances, and a just ephah, and a just bath. Ezekiel 45:10 and following verses.

This refers to the holy land, by which the Lord's kingdom in heaven is meant, as may be recognized from every detail at this point in this prophet, where what are required are not balances, an ephah, and a bath that are just but the goods and truths meant by those weights and measures.

In Isaiah,

Who has measured the waters in the hollow of His hand and weighed the heavens in [His] palm, and gathered the dust of the earth in a measure, and weighed the mountains in a balance, and the hills in the scales? Isaiah 40:12.

'Weighing the mountains in a balance and the hills in the scares' stands for the truth that the Lord is the source of the heavenly things of love and charity, and that He alone orders the states of these things. For 'the mountains' and 'the hills' referred to in connection with those weights mean the heavenly things of love, see 795, 796, 1430, 2722.

[4] In Daniel,

The writing on the wall of Belshazzar's palace was, Mene, Mene, Tekel, Upharsin. This is the interpretation: Mene, God has numbered your kingdom and brought it to an end; Tekel, you have been weighed in the scales and have been found wanting; Peres, your kingdom has been divided and given to the Medes and Persians. Daniel 5:25-28.

Here 'mene' or 'He has numbered' has reference to truth, but 'tekel' or 'weighed in the scales' to good. Described in the internal sense is the time when the age is drawing to a close.

  
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Thanks to the Swedenborg Society for the permission to use this translation.