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Ezekiel 14

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1 And there came certain of the elders of Israel unto me, and sat before me.

2 And the word of Jehovah came unto me, saying,

3 Son of man, these men have set up their idols in their heart, and put the stumbling-block of their iniquity before their face: should I be inquired of at all by them?

4 Therefore speak to them, and say unto them, Thus saith the Lord Jehovah: Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumbling-block of his iniquity before his face, and cometh to the prophet, I Jehovah will answer him according to this, according to the multitude of his idols:

5 that I may take the house of Israel by their own heart, because they are all estranged from me through their idols.

6 Therefore say unto the house of Israel, Thus saith the Lord Jehovah: Return ye, and turn yourselves from your idols; and turn away your faces from all your abominations.

7 For every one of the house of Israel, or of the strangers that sojourn in Israel, who separateth himself from me, and setteth up his idols in his heart, and putteth the stumbling-block of his iniquity before his face, and cometh to the prophet to inquire of me by him, I Jehovah will answer him by myself;

8 and I will set my face against that man, and will make him desolate, [so that he shall be] for a sign and for proverbs, and I will cut him off from the midst of my people: and ye shall know that I [am] Jehovah.

9 And if the prophet be enticed and shall speak a word, I Jehovah have enticed that prophet; and I will stretch out my hand against him, and will destroy him from the midst of my people Israel.

10 And they shall bear their iniquity: the iniquity of the prophet shall be even as the iniquity of the inquirer;

11 that the house of Israel may go no more astray from me, neither make themselves any more unclean with all their transgressions; and they shall be my people, and I will be their God, saith the Lord Jehovah.

12 And the word of Jehovah came unto me, saying,

13 Son of man, when a land sinneth against me by working unfaithfulness, and I stretch out my hand upon it, and break the staff of the bread thereof, and send famine upon it, and cut off man and beast from it;

14 though these three men, Noah, Daniel, and Job, should be in it, they should deliver [but] their own souls by their righteousness, saith the Lord Jehovah.

15 If I cause evil beasts to pass through the land, and they bereave it, and it become a desolation, so that no one passeth through because of the beasts;

16 -- though these three men should be in it, [as] I live, saith the Lord Jehovah, they should deliver neither sons nor daughters: they only should be delivered, and the land should be a desolation.

17 Or [if] I bring the sword upon that land, and say, sword, go through the land, so that I cut off man and beast from it,

18 and these three men should be in it, [as] I live, saith the Lord Jehovah, they should deliver neither sons nor daughters, but they only themselves should be delivered.

19 Or [if] I send a pestilence into that land, and pour out my fury upon it in blood, to cut off from it man and beast,

20 and Noah, Daniel, and Job should be in it, [as] I live, saith the Lord Jehovah, they should deliver neither son nor daughter: they should [but] deliver their own souls by their righteousness.

21 For thus saith the Lord Jehovah: How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the evil beast, and the pestilence, to cut off from it man and beast!

22 But behold, there shall be left in it those that escape, who shall be brought out of [it], sons and daughters. Behold, they shall come forth unto you, and ye shall see their way and their doings; and ye shall be comforted concerning the evil that I have brought upon Jerusalem, as to all that I have brought upon it.

23 And they shall comfort you, when ye see their way and their doings; and ye shall know that I have not done without cause all that I have done in it, saith the Lord Jehovah.

   

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Sons of the stranger

  

'Sons of the stranger' signify counterfeit truths, or falsities. 'Our sons' signify the doctrines of truth, and 'our daughters,' the doctrines of good, as in Psalm 144:11-12.

(Посилання: Arcana Coelestia 489; Psalms 144:11)

З творів Сведенборга

 

Heaven and Hell #236

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236. In the entire heaven all have one language, and, from whatever society they come whether near or remote, they all understand one another. Language there is not learned but is implanted by nature with every one, for it flows from their very affection and thought. The tones of their speech correspond to their affection, and the vocal articulations which are words correspond to the ideas of thought that spring from the affection; and because of this correspondence the speech itself is spiritual, for it is affection sounding and thought speaking.

[2] Any one who gives any thought to it can know that all thought is from affection which pertains to love, and that the ideas of thought are the various forms into which the general affection is distributed. For no thought or idea is possible apart from affection-their soul and life being from it. This enables angels to know, merely from another's speech, what he is-from the tone what his affection is, and from the vocal articulations of sound or words what his mind is. The wiser angels know from a single series of words, what the ruling affection is, for to that affection they chiefly attend.

[3] It is known that each individual has a variety of affections, one when in joy, another when in grief, another when in pity and compassion, another when in sincerity and truth, another when in love and charity, another when in zeal or in rage, another when in simulation and deceit, another when in quest of honour and glory, and so on, but the ruling affection or love is in all of these. Therefore, the wiser angels, because they perceive this, know from the speech the whole state of another. This it has been granted me to know from much experience.

[4] I have heard angels disclosing the character of another's life merely from hearing him speak. They also said that from some of the ideas of another's thought they could know all things of his life, because from those ideas they know his ruling love, in which are all things in their order. They know also that man's book of life is nothing else.

  
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Thanks to the Swedenborg Society for the permission to use this translation.