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Levitska 2

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1 "Kad tko želi prinijeti Jahvi žrtvu prinosnicu, neka njegov dar bude od najboljeg brašna; neka ga polije uljem i na nj stavi tamjana.

2 Neka ga onda donese Aronovim sinovima, svećenicima. Zatim neka zagrabi šaku od toga brašna i ulja i sav tamjan, pa neka svećenik na žrtveniku to sažeže u kad za spomen-žrtvu. To je žrtva paljena Jahvi na ugodan miris.

3 A što od žrtve prinosnice ostane, neka pripadne Aronu i njegovim sinovima - najsvetije od žrtava Jahvi paljenih.

4 Ako za žrtvu prinosnicu želiš prinijeti tijesta pečena u peći, neka to budu beskvasne pogače od najboljeg brašna, zamiješene u ulju, ili beskvasne prevrte uljem namazane.

5 Ako tvoj dar bude žrtva prinosnica pečena na tavi, neka bude od najboljeg brašna, neukvasana i u ulju zamiješena.

6 U komade je izlomi i po njima ulja polij: žrtva je to prinosnica.

7 Bude li tvoja prinosnica kuhana u kotluši, neka bude od najboljeg brašna, pripravljena s uljem.

8 Donosi Jahvi žrtvu prinosnicu tako pripravljenu! Neka se preda svećeniku, a on će je polagati na žrtvenik.

9 Neka svećenik odvoji od žrtve prinosnice dio kao spomen-žrtvu, pa neka ga sažeže u kad na žrtveniku - kao žrtvu paljenu Jahvi na ugodan miris!

10 A što od žrtve prinosnice ostane, neka pripadne Aronu i njegovim sinovima - najsvetije od žrtava Jahvi paljenih.

11 Nikakva žrtva prinosnica koju budeš prinosio Jahvi neka ne bude priređivana s kvasom, jer ne smiješ u kad sažigati ni kvasa ni meda kao žrtvu paljenicu.

12 Prinosite ih Jahvi kao prvine plodova, ali neka se sa žrtvenika ne viju na ugodan miris.

13 Svaku svoju žrtvu prinosnicu posoli. Ne ostavljaj svoje žrtve prinosnice bez soli Saveza sa svojim Bogom: sa svakim svojim prinosom prinesi i sol.

14 Ako prinosiš Jahvi žrtvu prinosnicu od prvina, prinesi tu žrtvu od prvina svojih plodova u obliku klasa pržena na vatri ili brašna od samljevenog zrnja.

15 Dodaj još ulja i na nju stavi tamjana. To je žrtva prinosnica.

16 Onda neka svećenik sažeže u kad za spomen-žrtvu dio kruha i ulja i sav tamjan kao žrtvu Jahvi paljenu."

   

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Explanation of Leviticus 2

За Henry MacLagan

Verses 1-3. The worship of the Lord from the highest degree of celestial love is described.

Verse 4. Then follows a description of worship from interior celestial love, or charity to the neighbour, showing how it is connected with that from the highest celestial good, which is pure love to the Lord, and the lowest

Verses 5-6. A similar description of worship from celestial good in the Internal of the Natural succeeds, accompanied by an account of the arrangement of truths there, and of the influx of inmost celestial good.

Verse 7. And lastly, worship from the External of the Natural is described, showing that it is similar to worship from higher loves, but is in a lower degree

Verses 8-10. It is then shown that celestial worship in all these degrees and ways involves certain particulars, namely: the power to worship must be ascribed to the Lord; it must be acknowledged to be from celestial good inmostly derived from Him; and it must be exercised from Him. Also the worshiper will realize the conjunction of truth with good as from himself; he will be able to devote his life to the service of the Lord; he will experience a state of heavenly joy and peace; he will be able to appropriate good and truth; and he will worship the Lord from pure love

Verses 11-13. Again this worship of the Lord must be free from falsity; it must not be vitiated by merely natural delight; such imperfect worship only appertains to preparatory states; and in all worship there must be the mutual desire of truth for good and of good for truth, or in other words, every one who really loves the truth will desire also to be good, and all who sincerely desire to be good will also long for the truth

Verses 14-16. And also, during such worship, in preparatory states, it will be from natural good, and truth influenced by celestial good, and involving the sincere acknowledgement of the Lord.

З творів Сведенборга

 

Arcana Coelestia #2762

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2762. The origin of 'a horse' meaning the understanding part of the mind lies nowhere else than in representatives in the next life. Frequently there, in the world of spirits, horses which display great variety are seen, and also people seated on horses. And whenever they are seen the understanding is meant by them. Such representatives are of constant occurrence among spirits. It is because the horse is a representative of the understanding that when horses are mentioned in the Word the spirits and angels present with man know instantaneously that it is the understanding which is being spoken of. It is also why, when spirits from some other planet who have been endowed with intelligence and wisdom are raised up from the world of spirits into heaven, horses shining as though they consisted of fire appear, which I also have seen when those people were carried up.

[2] This experience has made clear to me what is meant by the fiery chariot and the fiery horses which Elisha saw when Elijah went up with the whirlwind into heaven, and what also by Elisha's shout at that time,

My father, my father, the chariot of Israel, and its riders. 2 Kings 2:11-12,

and by the same spoken by Joash king of Israel to Elisha when the latter was dying,

My father, my father, the chariot of Israel, and its riders. 2 Kings 13:14.

In the Lord's Divine mercy it will be shown elsewhere that Elijah and Elisha represented the Lord as to the Word. That is to say, it will there be shown that the doctrine of love and charity drawn from the Word is meant by 'the fiery chariot', and the doctrine of faith deriving from these by 'the fiery horses'. The doctrine of faith is the same as an understanding of the Word as to its inner content, which is the internal sense.

[3] As regards chariots and horses being seen in heaven among spirits and angels, this is evident not only from the fact that they were seen by the prophets, such as by Zechariah (1:8-10; 6:1-7) and by others, but also by Elisha's servant, of whom the following is said in the Book of Kings,

Jehovah opened the eyes of Elisha's servant, and he saw; and behold the mountain was full of horses, and there were fiery chariots surrounding Elisha. 2 Kings 6:17.

Furthermore, where the intelligent and wise dwell in the world of spirits, chariots and horses are constantly making their appearance, the reason being, as has been stated, that chariots and horses represent the things that belong to wisdom and intelligence. People who have been awakened after death and are entering the next life see represented to them a young man seated on a horse, who then dismounts. The meaning of this is that before they can enter heaven they have to be furnished with cognitions of good and truth - see Volume One, in 187, 188. The fact that chariots and horses meant those things was fully known in the Ancient Church, as becomes clear also from the Book of Job, a book of the Ancient Church, where these words occur,

God has made him forget wisdom and given him no share in intelligence. After raising himself on high he laughs at the horse and its rider. Job 39:17-19.

[4] The meaning of 'a horse' as the understanding spread from the Ancient Church to the wise in surrounding regions, and even into Greece. As a consequence of this, when describing the sun, which meant love, 2441, 2495, they placed the god of their wisdom and intelligence there in the sun, and gave him a chariot and four fiery horses. And when they described the god of the sea - the sea meaning knowledge in general, 28, 2120 - they gave horses to him also. And when they described the upsurge of knowledge from the understanding they portrayed it as a flying horse which with its hoof broke open a fountain where the virgins who were the branches of knowledge dwelt. And by the Trojan horse nothing else was meant than a device of their understanding for destroying city walls. Even today, when the understanding is being described, it is quite usual, drawing on the custom received from those people of old, to portray the understanding as a flying horse or Pegasus, and to portray learning as a fountain. Yet scarcely anyone knows that 'a horse' in the mystical sense means the understanding, and 'a fountain' truth, let alone that those images with a spiritual meaning spread to the gentiles from the Ancient Church.

  
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Thanks to the Swedenborg Society for the permission to use this translation.