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Ezekijel 44

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1 Potom me odvede natrag k izvanjskim vratima Svetišta, koja gledaju na istok: bijahu zatvorena.

2 I reče mi Jahve: "Ova će vrata biti zatvorena; neka se ne otvaraju i nitko neka ne ulazi na njih, jer ja, Jahve, Bog Izraelov, kroz njih prođoh - zato neka budu zatvorena.

3 Samo knez, jer je knez, smije sjesti tu i blagovati pred Jahvom; tada neka uđe kroz trijem vrata i istim putem neka izađe."

4 Zatim me odvede k sjevernim vratima pred Dom. Pogledah, i gle: Slava Jahvina bijaše napunila Dom Jahvin. Padoh ničice.

5 Jahve mi reče: "Sine čovječji, pomno pripazi, dobro gledaj i pažljivo poslušaj što ću ti reći o svim uredbama Doma Jahvina i o svim njegovim zakonima. Dobro pazi tko smije ući u Dom i tko je iz Svetišta odijeljen.

6 Reci rodu odmetničkom, domu Izraelovu: 'Ovako govori Jahve Gospod: Previše je već vaših gnusoba, dome Izraelov!

7 Uvodili ste tuđince, neobrezana srca i neobrezana tijela, te su ušli u moje Svetište i oskvrnuli moj Dom dok ste vi prinosili moj kruh i pretilinu i krv; i tako ste raskinuli moj Savez svim tim gnusobama.

8 Niste sami čuvali moje svetinje, nego ste njih namjestili namjesto sebe kao čuvare u mojem Svetištu.'

9 Ovako govori Jahve Gospod: 'Nijedan tuđinac, neobrezana srca i neobrezana tijela, da više ne ulazi u moje Svetište - nijedan tuđinac koji živi među sinovima Izraelovim.

10 A leviti koji su se udaljili od mene, kad je ono Izrael odlutao od mene za svojim kumirima, snosit će svoje bezakonje.

11 Služit će u Svetištu samo kao stražari na vratima Doma i kao posluga Domu: klat će narodu paljenice i druge žrtve i bit će mu na službu.

12 Služili su im pred njihovim kumirima i tako naveli Dom Izraelov na bezakonje. Zato podigoh ruku na njih - riječ je Jahve Gospoda - da snose svoje bezakonje.

13 Više neće pristupati k meni da mi služe kao svećenici i neće više prilaziti mojim najsvetijim svetinjama, nego će snositi svoju sramotu i gnusobe koje počiniše.

14 Postavit ću ih da u Domu rade svaki posao i sve što treba u njemu svršiti.

15 Svećenici leviti, potomci Sadokovi, koji su mi vjerno služili u mojem Svetištu kad su ono sinovi Izraelovi odlutali od mene - oni smiju pristupati k meni da mi služe: služit će preda mnom prinoseći mi pretilinu i krv - riječ je Jahve Gospoda.

16 Oni smiju ulaziti u moje Svetište i pristupati k mojem stolu da mi služe i da vrše službu.

17 Kad budu ulazili na vrata unutrašnjega predvorja, neka obuku lanene haljine: neka ne bude na njima ništa vuneno kad služe na vratima unutrašnjega predvorja i Doma.

18 Na glavama neka nose lanene kape, oko bokova gaće lanene: neka se ne pašu ničim od čega bi se znojili.

19 Kad izlaze u vanjsko predvorje k narodu, neka svuku haljine u kojima su služili i neka ih ostave u prostorijama Svetišta, a neka obuku druge haljine, da ne posvete puk svojim haljinama.

20 I neka ne briju glave, a ni bujne kose neka ne puštaju, nego neka strigu kosu.

21 I nijedan svećenik, kad mu je poći u unutrašnje predvorje, neka ne pije vina.

22 Neka se ne žene udovicom ili puštenicom nego samo djevojkom iz roda Izraelova ili udovicom svećenikovom.

23 Neka mi narod uče razlikovati sveto od nesvetoga, lučiti nečisto od čistoga.

24 U parnicama oni neka budu suci: neka sude po mojim zakonima; i neka čuvaju zakone i uredbe o svim mojim blagdanima i neka svetkuju moje subote.

25 K mrtvacu neka ne prilaze da se ne okaljaju; samo za ocem i za majkom, za sinom i kćerju, za bratom i sestrom još neudatom smiju se okaljati.

26 Pošto se nakon toga koji očisti, neka mu se broji sedam dana:

27 a onda kad uđe u Svetište, u unutrašnje predvorje da služi u Svetištu, neka prinese žrtvu okajnicu - riječ je Jahve Gospoda.

28 Njima ne pripada nikakva baština - ja sam njihova baština; i zato im ne dajte nikakva posjeda u Izraelu - ja sam posjed njihov.

29 Hranit će se od žrtava prinosnica, okajnica i naknadnica, i sve zavjetovano u Izraelu njima pripada.

30 Najbolje od svih vaših prvina i od svih vaših prinosa koje ćete prinositi pripada svećenicima; njima ćete davati i najbolje brašno, da blagoslov počiva na vašim domovima.

31 Svećenici ne smiju jesti mesa od uginulih i razderanih životinja - bilo od ptica ili stoke.

   

З творів Сведенборга

 

Apocalypse Revealed #191

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191. "'I will make him a pillar in the temple of My God.'" This symbolically means that the truths they possess, springing from goodness derived from the Lord, sustain the Lord's church in heaven.

A temple symbolizes the church, and the temple of My God symbolizes the Lord's church in heaven. It is apparent from this that a pillar symbolizes what sustains and stabilizes the church, and that is the Divine truth in the Word.

In the highest sense, a temple symbolizes the Lord in respect to His Divine humanity, particularly in respect to Divine truth. In a representative sense, however, a temple symbolizes the Lord's church in heaven, and so also the Lord's church in the world.

That a temple in the highest sense symbolizes the Lord in respect to His Divine humanity, and particularly in respect to Divine truth, is apparent from the following passages:

(Jesus said to the Jews,) "Destroy this temple, and in three days I will raise it up." ...He was speaking of the temple of His body. (John 2:19, 21)

I saw no temple in (the New Jerusalem), for the Lord God Almighty and the Lamb are its temple. (Revelation 21:22)

Behold..., the Lord, whom you seek, will suddenly come to His temple, and the messenger of the covenant, whom you desire. (Malachi 3:1)

I will bow myself toward Your holy temple... (Psalms 138:2)

...I will look again toward Your holy temple... And my prayer went to You, to Your holy temple. (Jonah 2:4, 7)

Jehovah is in His holy temple. (Habakkuk 2:20)

The holy temple of Jehovah or of the Lord is His Divine humanity, for it is to this that people bow, look to, and pray, and not to the temple merely, as the temple is not, in itself, holy. It is called a holy temple, because holiness is predicated of Divine truth (no. 173).

"The temple that sanctifies the gold" in Matthew 23:16-17 means nothing else than the Lord's Divine humanity.

[2] That a temple in a representative sense symbolizes the Lord's church in heaven, is apparent from the following passages:

(The) voice (of Jehovah) from the temple...! (Isaiah 66:6)

...a loud voice came out of the temple of heaven... (Revelation 16:17)

The temple of God was opened in heaven, and the ark of His covenant was seen in His temple. (Revelation 11:19)

...the temple of the tabernacle of the testimony in heaven was opened. And out of the temple came the seven angels... And the temple was filled with smoke from the glory of God... (Revelation 15:5-6, 8)

I called upon Jehovah, and cried out to my God; He heard my voice from His temple... (Psalms 18:6)

I saw the Lord sitting on a throne, high and lofty, and His skirts filled the temple. (Isaiah 6:1)

[3] That a temple symbolizes the church in the world is apparent from these passages:

Our holy... temple... has become a conflagration... (Isaiah 64:11)

I will shake all nations..., that I may fill this house with glory... The glory of this latter house shall be greater than the former... (Haggai 2:7, 9)

The new temple in Ezekiel 40; 41; 42; 43; 44; 45; 46; 47; 48 describes a church to be established by the Lord. A church is also meant in Revelation 11:1 by the temple that the angel measured. So likewise elsewhere, as in Isaiah 44:28, Jeremiah 7:2-4, 9-11, Zechariah 8:9.

...the disciples (of Jesus) came up to show Him the buildings of the temple. And Jesus said to them, ."..Assuredly, I say to you, not one stone shall be left... upon another, that shall not be demolished." (Matthew 24:1-2)

The temple here symbolizes the church today; and its demolition means, symbolically, that not one stone would be left upon another. This symbolizes the end of that church, when not any truth would remain. For when the disciples spoke with the Lord about the temple, the Lord foretold the consecutive states of this church, even to its last one, or the end of the age; and the end of the age means the final period of the church, which is the one that exists today. This was represented by the destruction of that temple to its foundations.

[4] A temple has these three symbolic meanings, namely the Lord, the church in heaven, and the church in the world. Because these three are bound up together, they cannot be separated. Consequently one cannot be meant without the other. Therefore anyone who divorces the church in the world from the church in heaven, or the one or the other from the Lord, is without the truth.

The temple here means the church in heaven, because reference to the church in the world follows after this (no. 194).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.