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Ezekijel 21

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1 I dođe mi riječ Jahvina:

2 "Sine čovječji, okreni lice k jugu i prospi besjedu prema jugu te prorokuj protiv šume u kraju negepskom.

3 Reci šumi negepskoj: 'Poslušaj riječ Jahvinu! Ovako govori Jahve Gospod: Evo, zapalit ću usred tebe oganj i on će proždrijeti u tebi svako drvo, zeleno i suho! Razgorjeli se oganj neće utrnuti dok sve ne izgori od sjevera do juga.

4 I svi će vidjeti da sam ja, Jahve, zapalio taj oganj i neće se ugasiti.'"

5 Rekoh na to: "Jao, Jahve Gospode, tÓa oni će za mene reći: 'Evo opet pričalice s pričama!'"

6 I dođe mi riječ Jahvina:

7 "Sine čovječji, okreni lice prema Jeruzalemu i prospi besjedu protiv njegova Svetišta i prorokuj protiv zemlje Izraelove.

8 Reci zemlji Izraelovoj: 'Ovako govori Jahve Gospod: Evo me na te! Trgnut ću mač iz korica, istrijebit ću iz tebe sve - i pravedna i bezbožna!

9 Da iz tebe istrijebim pravedna i bezbožna, trgnut ću evo mač iz korica na svako tijelo, od sjevera do juga.

10 I svako će tijelo spoznati da sam ja, Jahve, isukao mač svoj iz korica i da ga više neću u njih vratiti!

11 A ti, sine čovječji, kukaj kao da su ti sva rebra polomljena, kukaj gorko, njima na oči!

12 Ako li te zapitaju: 'Što toliko kukaš?' reci im: 'Zbog vijesti koja stiže, od koje će sva srca zamrijeti i sve ruke klonuti, svaki duh biti utučen i svako koljeno klecati. Evo, dolazi, već je tu!' Tako govori Jahve Gospod."

13 I dođe mi riječ Jahvina:

14 "Sine čovječji, prorokuj! Ovako govori Jahve Gospod. Reci: 'Mač! Mač! Naoštren i osvjetlan!

15 Za klanje naoštren, osvjetlan da sijeva.

16 Osvjetlan da ga ruka prihvati, mač naoštren, osvjetlan da se stavi u ruke ubojici.

17 A ti, sine čovječji, plači, nariči! Jer, evo, mač je već na narod moj isukan, mač na izraelske knezove: svi su oni s mojim narodom maču izručeni! Udri se stoga u slabine!'

18 Dođe kušnja, i odbačenoga žezla više biti neće - riječ je Jahve Gospoda.

19 A ti, sine čovječji, prorokuj i rukama plješći. Neka se udvostruči, neka se utrostruči taj mač pokolja, mač pokolja golema što ih odasvud okružuje.

20 Da zadršću srca, da bude žrtava nebrojenih, na svaka sam vrata postavio mač, pripravljen da k'o munja sijeva, za pokolje naoštren.

21 Natrag! Desno! Naprijed! Lijevo!

22 I ja ću pljeskati rukama, iskaliti gnjev svoj na njima! Ja, Jahve, rekoh!"

23 I dođe mi riječ Jahvina:

24 "Sine čovječji, zacrtaj dva puta kuda da pođe mač kralja babilonskoga. Neka oba puta izlaze iz iste zemlje! Na raskršću puta ka gradu stavi putokaz.

25 Zacrtaj maču put da dođe u Rabat Bene Amon i u Judeju, u utvrđeni Jeruzalem.

26 Jer kralj babilonski stoji na početku puta, na raspuću dvaju putova, i pita znamenja - miješa strijele, ispituje terafime i motri jetru.

27 Znamenja mu u desnici kažu: na Jeruzalem; da ondje namjesti zidodere, da naredi pokolj, da podigne zidodere protiv vrata, da naspe nasip i sagradi opsadne kule.

28 Ali će se njima učiniti da je znamenje lažno, jer mu se zakleše na vjernost. Ali će ih on tada podsjetiti na njihovo vjerolomstvo u koje se uloviše.

29 Zato, ovako govori Jahve Gospod: 'Jer bez prestanka podsjećate na svoja bezakonja otkrivajući opačine i pokazujući grijehe u svim svojim djelima - da, jer bez prestanka na njih podsjećate, u njih ćete se uloviti.

30 A tebi, nečasni i bezbožnički kneže izraelski, tebi dođe dan i čas posljednjega zločina.'

31 Ovako govori Jahve Gospod: 'Skini mitru s glave i odloži kraljevski vijenac! Jer sve se mijenja: tko bi dolje, bit će uzvišen, a tko bi gore, bit će ponižen.

32 Ruševine, ruševine, ruševine ću postaviti kakvih nije bilo, dok ne dođe onaj koji ima suditi, jer ja ću mu predati sud.'

33 Sine čovječji, prorokuj: Ovako govori Jahve Gospod sinovima Amonovim o njihovoj sramoti. Reci: 'Mač! Mač za pokolj isukan i naoštren da siječe, da kao munja sijeva,

34 a tebi dotle isprazno viđaju, laž proriču - da se stavi pod vrat zlikovcima zloglasnim, kojima, eto, dođe dan i čas posljednjega zločina!

35 Ali vrati mač u korice! U mjestu gdje si nastao i u zemlji gdje si se rodio ja ću ti suditi.

36 Ondje ću na te gnjev svoj izliti i raspiriti protiv tebe plamen srdžbe svoje i predati te u ruke okrutnim ljudima, vještim zatornicima.

37 I bit ćeš hrana ognju, a krv će tvoja zemljom protjecati. I nitko te živ više neće spominjati! Jer ja, Jahve, tako rekoh.'"

   

З творів Сведенборга

 

Arcana Coelestia #8409

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8409. As regards 'flesh' and its meaning the proprium in both the genuine and contrary senses, in the highest sense it is the Lord's Divine proprium, which is His Divine Human, and so is the good of His love towards the entire human race. From this in the sense that relates to man 'flesh' means a proprium made alive by the Lord's Proprium; that is, it is the Lord's Proprium present with the person, and so is the good of love to Him. Regarding the meaning of 'flesh' in this sense, see 3813, 7850. But in the contrary sense 'flesh' is the proprium that is man's own, thus the evil of self-love, and consequently the desires of that love, which are cravings, 999, 3813. The proprium that is man's own is nothing but evil, see 210, 215, 694, 874-876, 987, 1023, 1044, 1047, 3812 (end), 5660, 5786. The fact that 'flesh' means the proprium that is man's own, thus evil of every kind, is in addition clear from the following places: In Isaiah,

I will feed your oppressors with their flesh, and they will be drunk with their blood as with new wine. Isaiah 49:26.

'Feeding with flesh' stands for filling with their own evil.

[2] In Jeremiah,

Cursed is the man (vir) who trusts in man (homo), and makes flesh his arm, but his heart departs from Jehovah. Jeremiah 17:5.

'Making flesh his arm' stands for trusting in power that is one's own; therefore eating the flesh of one's arm stands for trusting in self, Isaiah 9:20. In Isaiah,

Egypt is man (homo) and not God, and his horses are flesh and not spirit. Isaiah 31:3.

'Horses of Egypt' stands for factual knowledge belonging to a perverted understanding, 6125; 'flesh' stands for what is dead, and 'spirit' for what is living. This is why the Egyptians 1 are called great in flesh, Ezekiel 16:26. The expression 'what is dead' is applied to evil, since evil leads to spiritual death, and 'what is living' is applied to good, since good leads to spiritual life.

[3] This explains why 'flesh' and 'spirit' are set in contrast to each other in the Word, as in John,

That which has been born of flesh is flesh, and that which has been born from the spirit is spirit. John 3:6.

In the same gospel,

It is the Spirit who bestows life, the flesh does not profit anything. The words which I speak to you, they are spirit and they are life. John 6:63.

In the Book of Genesis,

Jehovah said, My spirit will not reprove man forever, in that he is flesh. Genesis 6:3.

'Flesh' here stands for the proprium that is man's own. Similarly in Matthew,

Jesus said, Blessed are you, Simon son of Jonah, for flesh and blood has not revealed this, but My Father who is in heaven. Matthew 16:17.

And in John,

As many as received Him, to them He gave power to be sons of God, to those believing in His name, who were born, not of blood, 2 nor of the will of the flesh, nor of the will of man (vir), but of God. John 1:12-13.

'The will of the flesh' stands for the proprium, the will part, 'the will of man' for the proprium, the understanding part; and 'sons of God' stands for those who have been regenerated. And those undergoing regeneration all receive life from the Lord's Proprium, which is the Lord's Flesh and body and is Divine Goodness itself.

[4] Since 'flesh' in the contrary sense means the proprium that is man's own, and so means evil, it also means craving, for the life of the flesh, which belongs properly to the body, consists of nothing else than the desires of the senses, the delights of the bodily appetites, and cravings. The fact that 'flesh' means craving is clear from the following verses in Moses,

The rabble who were in the midst of the people had a strong craving, and so the children of Israel wept repeatedly and said, Who will feed us with flesh? But now our soul is dry; there is nothing at all except the man[na] for our eyes [to look] at. And Jehovah said to Moses, You shall say to the people, Sanctify yourselves for tomorrow, in order that you may eat flesh; for you have wept in the ears of Jehovah, saying, Who will feed us with flesh, for it was better for us in Egypt? Jehovah will give you flesh to eat - for a whole month, 3 until it comes out of your nose and is loathsome to you. The flesh was still between their teeth, before it could be swallowed when Jehovah's anger flared up against the people, and Jehovah struck the people with an extremely great plague. So he called the name of that place The Craves of Craving, because there they buried the people having the craving. Numbers 11:4, 6, 16, 18, 20, 33-34.

From all this one may now see what 'sitting by a pot of flesh in the land of Egypt' means, namely a life according to their own pleasure and such as they craved for, which is the life of the proprium.

Примітки:

1. literally, the children (or sons) of Egypt

2. literally, bloods

3. literally, month of days

  
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Thanks to the Swedenborg Society for the permission to use this translation.