1
當烏西雅、約坦、亞哈斯、希西家作猶大王，約阿施的兒子耶羅波安作以色列王的時候，耶和華的話臨到備利的兒子何西阿。
2
耶和華初次與何西阿說話，對他說：你去娶淫婦為妻，也收那從淫亂所生的兒女；因為這地大行淫亂，離棄耶和華。
3
於是，何西阿去娶了滴拉音的女兒歌篾。這婦人懷孕，給他生了一個兒子。
4
耶和華對何西阿說：給他起名叫耶斯列；因為再過片時，我必討耶戶家在耶斯列殺人流血的罪，也必使以色列家的國滅絕。
6
歌篾又懷孕生了一個女兒，耶和華對何西阿說：給她起名叫羅路哈瑪（就是不蒙憐憫的意思）；因為我必不再憐憫以色列家，決不赦免他們。
7
我卻要憐憫猶大家，使他們靠耶和華─他們的神得救，不使他們靠弓、刀、爭戰、馬匹，與馬兵得救。
9
耶和華說：給他起名叫羅阿米（就是非我民的意思）；因為你們不作我的子民，我也不作你們的神。
10
然而，以色列的人數必如海沙，不可量，不可數。從前在甚麼地方對他們說你們不是我的子民，將來在那裡必對他們說你們是永生神的兒子。
God and Christ, as in Revelation 12:10, God signifies the essential all-creating divinity, which is called Jehovah the father, and Christ signifies His divine humanity which is called the son of God
(Посилання: Apocalypse Revealed 553; Revelation 12:1)
3496. Verses 2-4 And he said, Behold now, I am old; I do not know the day of my death. And now take, I beg you, your weapons, your quiver and your bow, and go out to the field and hunt venison for me. And make me savoury food such as I love, and bring it to me, and I will eat, so that my soul may bless you before I die.
'He said, Behold now, I am old' means that the state was reached. 'I do not know the day of my death' means the life within the natural. 'And now take, I beg you, your weapons, your quiver and your bow' means the matters of doctrine concerning good which were in his possession. 'And go out to the field' means where a good ground exists. 'And hunt venison for me' means truth acquired from good. 'And make me savoury food such as I love' means the forms of pleasantness received from that truth, because it is acquired from good. 'And bring it to me, and I will eat' means making it its own. 'So that my soul may bless you' means allying it to its own life. 'Before I die' means the first state of awakening in the natural.
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