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创世记 30

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1 拉结见自己不给雅各生子,就嫉妒他姊姊,对雅各:你给我孩子,不然我就死了

2 雅各向拉结生气,:叫你不生育的是,我岂能代替他作主呢?

3 拉结:有我的使女辟拉在这里,你可以与他同房,使他生子在我膝下,我便因他也得孩子(原文作被建立)。

4 拉结就把他的使女辟拉丈夫为妾;雅各便与他同房,

5 辟拉就怀孕,给雅各生了一个儿子

6 拉结伸了我的冤,也了我的声音,赐我一个儿子,因此他起名但(就是伸冤的意思)。

7 拉结的使女辟拉又怀孕,给雅各生了第二个儿子

8 拉结:我与我姊姊大大相争,并且得胜,於是给他起名拿弗他利(就是相争的意思)。

9 利亚见自己停了生育,就把使女悉帕雅各为妾。

10 利亚的使女悉帕给雅各生了一个儿子

11 利亚:万幸!於是给他起名迦得(就是万幸的意思)。

12 利亚的使女悉帕又给雅各生了第二个儿子

13 利亚:我有福阿,众女子都要称我是有福的,於是给他起名亚设(就是有福的意思)。

14 割麦子的时候,流便往田里去,寻见风茄,拿来母亲利亚。拉结对利亚:请你把你儿子的风茄我些。

15 利亚:你夺了我的丈夫还算小事麽?你又要夺我儿子的风茄麽?拉结:为你儿子的风茄,今夜他可以与你同寝。

16 到了晚上雅各从田里回,利亚出迎接他,:你要与我同寝,因为我实在用我儿子的风茄把你雇下了。那一夜,雅各就与他同寝。

17 应允了利亚,他就怀孕,给雅各生了第五个儿子

18 利亚了我价值,因为我把使女了我丈夫,於是他起名以萨迦(就是价值的意思)。

19 利亚又怀孕,给雅各生了第六儿子

20 利亚赐我厚赏;我丈夫必与我同住,因我给他生了个儿子,於是给他起名西布伦(就是同住的意思)。

21 来又生了一个女儿,给他起名底拿。

22 顾念拉结,应允了他,使他能生育。

23 拉结怀孕生子,除去了我的羞耻,

24 就给他起名约瑟(就是增添的意思),意思:愿耶和华再增添我一个儿子

25 拉结生约瑟之後,雅各拉班:请打发我走,叫我回到我本乡本土去。

26 请你把我服事你所得的妻子和儿女我,让我走;我怎样服事你,你都知道

27 拉班对他:我若在你眼前蒙恩,请你仍与我同住,因为我已算定,耶和华赐福与我是为你的缘故;

28 :请你定你的工价,我就你。

29 雅各对他:我怎样服事你,你的牲畜在我手里怎样,是你知道的。

30 我未来之先,你所有的很少,现今却发大众多,耶和华随我的步赐福与你。如今,我甚麽时候才为自己兴家立业呢?

31 拉班:我当你甚麽呢?雅各:甚麽你也不必我,只有一件事,你若应承,我便仍旧牧放你的羊群

32 今天我要走遍你的羊群,把绵中凡有点的、有的,和黑色的,并山羊中凡有的、有点的,都挑出来;将来这一等的就算我的工价。

33 以後你查看我的工价,凡在我手里的山羊不是有点有的,绵羊不是黑色的,那就算是我的;这样便可证出我的公

34 拉班:好阿!我情愿照着你的行。

35 当日,拉班把有纹的、有的公山羊,有点的、有的、有杂白纹的母山羊,并黑色的绵羊,都挑出来,交在他儿子们的下,

36 又使自己和雅各相离的路程。雅各就牧养拉班其馀的

37 雅各拿杨树、杏树、枫树的嫩枝,将皮剥成白纹,使枝子露出白的来,

38 将剥了皮的枝子,对着羊群,插在饮沟里和里,的时候,牝牡配合。

39 对着枝子配合,就生下有纹的、有点的、有的来。

40 雅各羔分出来,使拉班的与这有纹和黑色的相对,把自己的另放一处,不叫他和拉班的混杂。

41 羊群肥壮配合的时候,雅各就把枝子插在水沟里,使对着枝子配合。

42 只是到瘦弱配合的时候就不插枝子。这样,瘦弱的就归拉班,肥壮的就归雅各

43 於是雅各极其发大,得了许多羊群、仆婢、骆驼,和

   

З творів Сведенборга

 

Apocalypse Revealed #350

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350. Of the tribe of Judah twelve thousand were sealed. (7:5) This symbolizes celestial love, which is love toward the Lord, and this in all those people who will be in the Lord's New Heaven and New Church.

In the highest sense Judah symbolizes the Lord in relation to celestial love; in the spiritual sense, the Lord's celestial kingdom and the Word; and in the natural sense, the doctrine of a celestial church drawn from the Word. Here, however, Judah symbolizes celestial love, which is love toward the Lord; and because it is named first in the series, it symbolizes that love in all those people who will be in the New Heaven and in the Lord's New Church. For the tribe named first is everything in the rest, being to them as though their head and serving as a universal property entering into all those that follow, tying them together, qualifying them and affecting them. This property is love toward the Lord.

To be shown that twelve thousand symbolizes all who possess that love, see no. 348 above.

[2] People know that after the death of Solomon the twelve tribes of Israel were divided into two kingdoms: the kingdom of Judah and the kingdom of Israel. The kingdom of Judah represented the celestial kingdom or the Lord's priestly kingdom, while the kingdom of Israel represented the spiritual kingdom or the Lord's royal kingdom. But the latter was destroyed when the people had nothing spiritual left in them, whereas the kingdom of Judah was preserved, for the sake of the Word, and because the Lord would be born there. However, when the people adulterated the Word completely, and thus could not recognize the Lord, then their kingdom was destroyed.

It can be seen from this that the tribe of Judah symbolizes celestial love, which is love toward the Lord. But because the people were of the character they were with respect to the Word and with respect to the Lord, the tribe of Judah symbolizes also the opposite love, which is love of self - properly speaking, a love of dominating springing from a love of self - a love which we call diabolical love.

[3] The fact that Judah and his tribe symbolize the celestial kingdom and its love, which is love toward the Lord, follows from these passages:

Judah, your brothers shall praise you... The scepter shall not be taken from Judah... until Shiloh comes; and to Him shall be the obedience of the people. Binding his donkey's foal to the vine, his donkey's colt to the choice vine, he washes his garment in wine... His eyes are redder than wine, and his teeth whiter than milk. (Genesis 49:8-12)

...David shall be their prince forever, and I will make a covenant of peace with them; it shall be an everlasting covenant with them..., and I will set My sanctuary in their midst forevermore. (Ezekiel 37:25-26)

Exult and rejoice, O daughter of Zion! ...Jehovah will make Judah an inheritance for Himself, His portion on the holy land. (Zechariah 2:10-12)

O Judah, celebrate your feasts, perform your vows. For Belial 1 shall no more pass through you; he is utterly cut off. (Nahum 1:15)

The Lord... will suddenly come to His temple... Then the offering of Judah and Jerusalem will be sweet to Jehovah as in the days of old... (Malachi 3:1, 4)

Judah shall abide forever, and Jerusalem from generation to generation. (Joel 3:20)

Behold, the days are coming..., that I will raise to David a righteous Branch... In His days Judah will be saved... (Jeremiah 23:5-6)

I will bring forth offspring from Jacob, and from Judah an heir of My mountains, that My elect may possess it... (Isaiah 65:9)

Judah became His sanctuary, and Israel His dominion. (Psalms 114:2)

Behold, the days are coming..., when I will make a new covenant... with the house of Judah... ...this will be the covenant...: I will put My law within them, and write it on their heart... (Jeremiah 31:27, 31, 33-34)

In those days ten men... shall grasp the sleeve of a Jewish man, saying, "We will go with you, for we have heard that God is with you." (Zechariah 8:23)

...as the new heavens and the new earth which I will make shall remain before Me..., so shall your offspring and your name remain.

Kings (of the nations) shall be your foster fathers, their princesses your nursing mothers. They shall bow down to you, their faces to the ground, and lick the dust of your feet. (Isaiah 66:22; 49:23)

[4] From these and many other passages, which we do not have the space to cite because of their number, it can be clearly seen that Judah means not Judah but the church. We are told, for example, that the Lord would make a new and eternal covenant with that nation, that He would make it His heir and His sanctuary forevermore, and that kings of the nations and their princesses would bow down to them, licking the dust of their feet, and so on.

[5] That the tribe of Judah, regarded in itself, means the diabolic kingdom, which is one of a love of dominating springing from a love of self, can be seen from the following passages:

I will hide My face from them, I will see what their posterity will be. ...they are a perverse generation, children in whom is no faith... ...they are a nation void of counsel... ...their vine is of the vine of Sodom and of the fields of Gomorrah; its grapes are grapes of gall, their clusters are bitter. Their wine is the poison of dragons, and the cruel venom of asps. Is this not laid up in store with Me, sealed up in My treasuries? (Deuteronomy 32:20-34)

(Know that) it is not because of your righteousness or the uprightness of your heart... that Jehovah... is... giving you (the land of Canaan)..., for you are a stiff-necked people. (Deuteronomy 9:5-6)

...according to the number of your cities have been your gods, O Judah... ...according to the number of the streets of Jerusalem you have set up altars... to burn incense to Baal. (Jeremiah 2:28; 11:13)

You are of your father the devil, and you choose to do the desires of your father. (John 8:44)

Jews are said to be full of hypocrisy, iniquity, and uncleanness (Matthew 23:27-28.

Примітки:

1. In the Old Testament, the personification of wickedness and destruction, originally conceived perhaps as some sort of spirit demon.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.