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Leviticus 24

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1 And the Lord said to Moses,

2 Give orders to the children of Israel to give you clean olive oil for the light, so that a light may be burning at all times,

3 Outside the veil of the ark in the Tent of meeting; let Aaron see that it is burning from evening till morning at all times before the Lord: it is a rule for ever through all your generations.

4 Let Aaron put the lights in order on the support before the Lord at all times.

5 And take the best meal and make twelve cakes of it, a fifth part of an ephah in every cake.

6 And put them in two lines, six in a line, on the holy table before the Lord.

7 And on the lines of cakes put clean sweet-smelling spices, for a sign on the bread, an offering made by fire to the Lord.

8 Every Sabbath day regularly, the priest is to put it in order before the Lord: it is offered for the children of Israel, an agreement made for ever.

9 And it will be for Aaron and his sons; they are to take it for food in a holy place: it is the most holy of all the offerings made by fire to the Lord, a rule for ever.

10 And a son of an Israelite woman, whose father was an Egyptian, went out among the children of Israel and had a fight with a man of Israel by the tents;

11 And the son of the Israelite woman said evil against the holy Name, with curses; and they took him to Moses. His mother's Name was Shelomith, the daughter of Dibri, of the tribe of Dan.

12 And they kept him shut up, till a decision might be given by the mouth of the Lord.

13 And the Lord said to Moses,

14 Take the curser outside the tent-circle; and let all in whose hearing the words were said put their hands on his head, and let him be stoned by all the people.

15 And say to the children of Israel, As for any man cursing God, his sin will be on his head.

16 And he who says evil against the name of the Lord will certainly be put to death; he will be stoned by all the people; the man who is not of your nation and one who is an Israelite by birth, whoever says evil against the holy Name is to be put to death.

17 And anyone who takes another's life is certainly to be put to death.

18 And anyone wounding a beast and causing its death, will have to make payment for it: a life for a life.

19 And if a man does damage to his neighbour, as he has done, so let it be done to him;

20 Wound for wound, eye for eye, tooth for tooth; whatever damage he has done, so let it be done to him.

21 He who puts a beast to death will have to make payment for it; he who puts a man to death will himself be put to death.

22 You are to have the same law for a man of another nation living among you as for an Israelite; for I am the Lord your God.

23 And Moses said these words to the children of Israel, and they took the man who had been cursing outside the tent-circle and had him stoned. The children of Israel did as the Lord gave orders to Moses.

   

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Arcana Coelestia #8013

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8013. 'There shall be one law for the native and for the sojourner sojourning in the midst of you' means that someone who has received instruction in and accepted the Church's truth and good, and leads a life in keeping with them, will be as someone within the Church who has already been instructed and leads a life conforming to the commandments of faith and charity. This is clear from the meaning of 'there shall be one law' as a similar right, thus that it shall be as it is with another; from the meaning of 'the native' as one born within the Church who is in possession of its truth and good in respect of doctrine and in respect of life, dealt with just above in Sell; and from the meaning of 'the sojourner sojourning in the midst of you' as one who receives instruction in the Church's truth and good and accepts them, and leads a life in keeping with them, also dealt with above, in 8007.

[2] The expression 'in keeping with the commandments of faith and charity' is used because of the difference, which is that before regeneration one leads a life in keeping with the commandments of faith, but after regeneration in keeping with the commandments of charity. Before regeneration no one knows from affection what charity is, only from doctrine, whose commandments, which are called the commandments of faith, at that time direct a person's life. But after regeneration he does know from affection what charity is. This is because he now loves his neighbour and has a heartfelt desire for his welfare; his life is now directed by a law written on his heart, for an affection that belongs to charity governs his actions. This state is entirely different from the previous one. People in the first state are in dim light so far as the truths and the forms of the good of faith are concerned, but those in the latter state are in comparison in bright light. They see truths and corroborate them in a state of enlightenment, whereas the former see truths and corroborate them not in a state of enlightenment but because they have been convinced that the teachings of the Church are true. And since they do not see them in a state of enlightenment they are equally capable of corroborating falsities as truths, and having corroborated them they see them altogether as truths. From this one may recognize what is meant by leading a life in keeping with the commandments of faith, and what by leading a life in keeping with the commandments of charity.

[3] With regard to sojourners, the people were commanded several times in the Word not to make any distinction between 'the native of the land' and 'the sojourner sojourning with them'. The reason why was that gentile nations from whom sojourners came are just as much received into heaven as those within the Church are, after they have received instruction in and accepted the truths of faith. Regarding gentiles in the next life, see 932, 1032, 1059, 2049, 2284, 2589-2604, 2861, 1863, 3263, 4190, 4197. This was why it was commanded that as it was with the native, so it should be with the sojourner, as in Moses,

If a sojourner should sojourn with you who would make a fire-offering of an odour of rest to Jehovah, he shall do as you do. As for the assembly, one statute shall there be for you and for the sojourner who sojourns, an eternal statute throughout your generations. As you are, so shall the sojourner be before Jehovah. There shall be one law and one judgement for you and for the sojourner sojourning with you. Numbers 15:14-16.

In the same author,

As the native among you shall the sojourner sojourning with you be to you. Leviticus 19:34.

In the same author,

One judgement shall there be for you; it shall be for the sojourner as for the native. Leviticus 14:22.

In the same author,

When the sojourner has sojourned with you, he shall keep the Passover to Jehovah, according to the statute for the Passover, and according to the regulations 1 for it. There shall be one statute for you, both for the sojourner and for the native of the land. Numbers 9:14.

Примітки:

1. literally, statutes

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Leviticus 19

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1 Yahweh spoke to Moses, saying,

2 "Speak to all the congregation of the children of Israel, and tell them, 'You shall be holy; for I Yahweh your God am holy.

3 "'Each one of you shall respect his mother and his father. You shall keep my Sabbaths. I am Yahweh your God.

4 "'Don't turn to idols, nor make molten gods for yourselves. I am Yahweh your God.

5 "'When you offer a sacrifice of peace offerings to Yahweh, you shall offer it so that you may be accepted.

6 It shall be eaten the same day you offer it, and on the next day: and if anything remains until the third day, it shall be burned with fire.

7 If it is eaten at all on the third day, it is an abomination. It will not be accepted;

8 but everyone who eats it shall bear his iniquity, because he has profaned the holy thing of Yahweh, and that soul shall be cut off from his people.

9 "'When you reap the harvest of your land, you shall not wholly reap the corners of your field, neither shall you gather the gleanings of your harvest.

10 You shall not glean your vineyard, neither shall you gather the fallen grapes of your vineyard; you shall leave them for the poor and for the foreigner. I am Yahweh your God.

11 "'You shall not steal. "'You shall not lie. "'You shall not deceive one another.

12 "'You shall not swear by my name falsely, and profane the name of your God. I am Yahweh.

13 "'You shall not oppress your neighbor, nor rob him. "'The wages of a hired servant shall not remain with you all night until the morning.

14 "'You shall not curse the deaf, nor put a stumbling block before the blind; but you shall fear your God. I am Yahweh.

15 "'You shall do no injustice in judgment: you shall not be partial to the poor, nor show favoritism to the great; but you shall judge your neighbor in righteousness.

16 "'You shall not go up and down as a slanderer among your people. "'You shall not endanger the life of your neighbor. I am Yahweh.

17 "'You shall not hate your brother in your heart. You shall surely rebuke your neighbor, and not bear sin because of him.

18 "'You shall not take vengeance, nor bear any grudge against the children of your people; but you shall love your neighbor as yourself. I am Yahweh.

19 "'You shall keep my statutes. "'You shall not crossbreed different kinds of animals. "'you shall not sow your field with two kinds of seed; "'neither shall there come upon on you a garment made of two kinds of material.

20 "'If a man lies carnally with a woman who is a slave girl, pledged to be married to another man, and not ransomed, or given her freedom; they shall be punished. They shall not be put to death, because she was not free.

21 He shall bring his trespass offering to Yahweh, to the door of the Tent of Meeting, even a ram for a trespass offering.

22 The priest shall make atonement for him with the ram of the trespass offering before Yahweh for his sin which he has committed: and the sin which he has committed shall be forgiven him.

23 "'When you come into the land, and have planted all kinds of trees for food, then you shall count their fruit as forbidden. Three years shall they be forbidden to you. It shall not be eaten.

24 But in the fourth year all its fruit shall be holy, for giving praise to Yahweh.

25 In the fifth year you shall eat its fruit, that it may yield its increase to you. I am Yahweh your God.

26 "'You shall not eat any meat with the blood still in it; neither shall you use enchantments, nor practice sorcery.

27 "'You shall not cut the hair on the sides of your heads, neither shall you clip off the edge of your beard.

28 "'You shall not make any cuttings in your flesh for the dead, nor tattoo any marks on you. I am Yahweh.

29 "'Don't profane your daughter, to make her a prostitute; lest the land fall to prostitution, and the land become full of wickedness.

30 "'You shall keep my Sabbaths, and reverence my sanctuary; I am Yahweh.

31 "'Don't turn to those who are mediums, nor to the wizards. Don't seek them out, to be defiled by them. I am Yahweh your God.

32 "'You shall rise up before the gray head, and honor the face of an old man, and you shall fear your God. I am Yahweh.

33 "'If a stranger lives as a foreigner with you in your land, you shall not do him wrong.

34 The stranger who lives as a foreigner with you shall be to you as the native-born among you, and you shall love him as yourself; for you lived as foreigners in the land of Egypt. I am Yahweh your God.

35 "'You shall do no unrighteousness in judgment, in measures of length, of weight, or of quantity.

36 You shall have just balances, just weights, a just ephah, and a just hin. I am Yahweh your God, who brought you out of the land of Egypt.

37 "'You shall observe all my statutes, and all my ordinances, and do them. I am Yahweh.'"