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Leviticus 2

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1 And when anyone makes a meal offering to the Lord, let his offering be of the best meal, with oil on it and perfume:

2 And let him take it to Aaron's sons, the priests; and having taken in his hand some of the meal and of the oil, with all the perfume, let him give it to the priest to be burned on the altar, as a sign, an offering made by fire, for a sweet smell to the Lord.

3 And the rest of the meal offering will be for Aaron and his sons; it is most holy among the Lord's fire offerings.

4 And when you give a meal offering cooked in the oven, let it be of unleavened cakes of the best meal mixed with oil, or thin unleavened cakes covered with oil.

5 And if you give a meal offering cooked on a flat plate, let it be of the best meal, unleavened and mixed with oil.

6 Let it be broken into bits, and put oil on it; it is a meal offering.

7 And if your offering is of meal cooked in fat over the fire, let it be made of the best meal mixed with oil.

8 And you are to give the meal offering made of these things to the Lord, and let the priest take it to the altar.

9 And he is to take from the meal offering a part, for a sign, burning it on the altar; an offering made by fire for a sweet smell to the Lord.

10 And the rest of the meal offering will be for Aaron and his sons; it is most holy among the Lord's fire offerings.

11 No meal offering which you give to the Lord is to be made with leaven; no leaven or honey is to be burned as an offering made by fire to the Lord.

12 You may give them as an offering of first-fruits to the Lord, but they are not to go up as a sweet smell on the altar.

13 And every meal offering is to be salted with salt; your meal offering is not to be without the salt of the agreement of your God: with all your offerings give salt.

14 And if you give a meal offering of first-fruits to the Lord, give, as your offering of first-fruits, new grain, made dry with fire, crushed new grain.

15 And put oil on it and perfume: it is a meal offering.

16 And part of the meal of the offering and part of the oil and all the perfume is to be burned for a sign by the priest: it is an offering made by fire to the Lord.

   

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Arcana Coelestia #8680

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8680. 'And Jethro, the father-in-law of Moses, took a burnt offering and sacrifices for God' means worship springing from the good of love and the truths of faith. This is clear from the meaning of 'a burnt offering and sacrifices' as representatives of celestial and spiritual realities that belong to internal worship, 'burnt offerings' being representative of celestial realities, that is, aspects of the good of love, and 'sacrifices' being representative of spiritual ones, that is, aspects of the truth of faith, dealt with in 922, 923, 1823, 2180, 2805, 2807, 2830, 3218, 3519, 6905. The representation of 'burnt offerings' as aspects of the good of love, and of 'sacrifices' as aspects of the truth of faith, is clear from their institution - from the requirement that in burnt offerings everything was to be burnt, both the flesh and the blood, but that in sacrifices the flesh was to be eaten, as may be seen in chapters 1-5 of Leviticus; Numbers 28; and in Deuteronomy, where the following words occur,

You are to present, your burnt offerings, the flesh and the blood, on the altar of Jehovah your God; the blood of the sacrifices shall be poured out on the altar of Jehovah your God, and the flesh you shall eat. Deuteronomy 12:27.

The reason why those two realities were represented by the burnt offerings and sacrifices is that burnt offerings and sacrifices represented all worship of God in general, 923, 6905; and worship of God in general is founded on love and faith. Without these it is not worship, only ritual such as is performed by the external man who has no internal and so no life within him.

  
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Thanks to the Swedenborg Society for the permission to use this translation.