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Joshua 21

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1 Then the heads of the families of the Levites came to Eleazar the priest and Joshua, the son of Nun, and to the heads of families of the tribes of the children of Israel;

2 And said to them in Shiloh in the land of Canaan, The Lord gave orders by Moses that we were to have towns for living in, with their grass-lands for our cattle.

3 And the children of Israel out of their heritage gave to the Levites these towns with their grass-lands, by the order of the Lord.

4 And the heritage came out for the families of the Kohathites: the children of Aaron the priest, who were of the Levites, were given thirteen towns from the tribes of Judah, Simeon, and Benjamin.

5 The rest of the children of Kohath by their families were given ten towns from the tribes of Ephraim and Dan and the half-tribe of Manasseh.

6 The children of Gershon by their families were given thirteen towns from the tribes of Issachar and Asher and Naphtali and the half-tribe of Manasseh which was in Bashan.

7 The children of Merari by their families were given twelve towns from the tribes of Reuben and Gad and Zebulun.

8 All these towns with their grass-lands the children of Israel gave by the decision of the Lord to the Levites, as the Lord had given orders by Moses.

9 From the tribes of the children of Judah and the children of Simeon they gave these towns, listed here by name:

10 These were for the children of Aaron among the families of the Kohathites, of the children of Levi: for they came first in the distribution.

11 They gave them Kiriath-arba, the town of Arba, the father of Anak, (which is Hebron) in the hill-country of Judah, with its grass-lands.

12 But the open country round the town, and its unwalled places, they gave to Caleb, the son of Jephunneh, as his property.

13 And to the children of Aaron the priest they gave Hebron with its grass-lands, the town where the taker of life might be safe, and Libnah with its grass-lands;

14 And Jattir with its grass-lands, and Eshtemoa with its grass-lands;

15 And Holon with its grass-lands, and Debir with its grass-lands;

16 And Ain, and Juttah, and Beth-shemesh, with their grass-lands; nine towns from those two tribes.

17 And from the tribe of Benjamin they gave Gibeon and Geba with their grass-lands;

18 Anathoth and Almon with their grass-lands, four towns.

19 Thirteen towns with their grass-lands were given to the children of Aaron, the priests.

20 The rest of the families of the children of Kohath, the Levites, were given towns from the tribe of Ephraim.

21 And they gave them Shechem with its grass-lands in the hill-country of Ephraim, the town where the taker of life might be safe, and Gezer with its grass-lands;

22 And Kibzaim and Beth-horon with their grass-lands, four towns.

23 And from the tribe of Dan, Elteke and Gibbethon with their grass-lands;

24 Aijalon and Gath-rimmon with their grass-lands, four towns.

25 And from the half-tribe of Manasseh, Taanach and Gath-rimmon with their grass-lands, two towns.

26 All the towns of the rest of the families of the children of Kohath were ten with their grass-lands.

27 And to the children of Gershon, of the families of the Levites, they gave from the half-tribe of Manasseh, Golan in Bashan with its grass-lands, the town where the taker of life might be safe, and Ashtaroth with its grass-lands, two towns.

28 And from the tribe of Issachar, Kishion and Daberath with their grass-lands;

29 Jarmuth and En-gannim with their grass-lands, four towns.

30 And from the tribe of Asher, Mishal and Abdon, with their grass-lands:

31 Helkath and Rehob with their grass-lands, four towns.

32 And from the tribe of Naphtali, Kedesh in Galilee with its grass-lands, the town where the taker of life might be safe, and Hammoth-dor and Kartan with their grass-lands, three towns.

33 All the towns of the Gershonites with their families were thirteen with their grass-lands.

34 And to the rest of the Levites, that is, the families of the children of Merari, they gave from the tribe of Zebulun, Jokneam and Kartah with their grass-lands;

35 Dimnah and Nahalal with their grass-lands, four towns.

36 And from the tribe of Reuben, Bezer and Jahaz with their grass-lands;

37 Kedemoth and Mephaath with their grass-lands, four towns.

38 And from the tribe of Gad, Ramoth in Gilead, the town where the taker of life might be safe, and Mahanaim with their grass-lands;

39 Heshbon and Jazer with their grass-lands, four towns.

40 All these towns were given to the children of Merari by their families, that is, the rest of the families of the Levites; and their heritage was twelve towns.

41 All the towns of the Levites, among the heritage of the children of Israel, were forty-eight towns with their grass-lands.

42 Every one of these towns had grass-lands round it.

43 So the Lord gave to Israel all the land which he gave by oath to their fathers; so it became their heritage and their living-place.

44 And the Lord gave them peace on every side, as he had said to their fathers: all those who were against them gave way before them, for the Lord gave them all up into their hands.

45 The Lord kept faith with the house of Israel about all the good which he said he would do for them, and all his words came true.

   

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Four

  
Four Mandalas

The number "four" in the Bible represents things being linked together or joined. This is partly because four is two times two, and two represents the ultimate linking between our desire to be good and our understanding of truth. We can also see this in the fact that most buildings are rectangular, with the four sides linking together to make a whole. We also divide directions into four -- north, east, south and west -- and talk about the "four corners" of something meaning all of it. So our special thinking naturally looks at four sides as linking together into a whole.

(Посилання: Apocalypse Explained 417; Arcana Coelestia 1686, 9103, 9601, 9767, 9864)

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Arcana Coelestia #9487

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9487. 'Two cubits and a half shall be its length' means all so far as good is concerned. This is clear from the meaning of 'two and a half' as much and as what is complete, and as all when this number has reference to something Divine (the reason why 'two and a half' means much and what is complete is that this number is similar in meaning to five, ten, a hundred, and a thousand, since twice two and a half makes five, twice five makes ten, and ten times ten makes a hundred; for doubles and multiples have a similar meaning to the simple numbers of which they are the products, 5291, 5335, 5708, 7973. For the meaning of 'five' as much and completeness, see 5708, 5956, 9102; likewise 'ten', 3107, 4638; also 'a hundred', 2636, 4400; and a thousand, 2575, 8715. So it is that when these numbers are used in reference to something Divine they mean all); and from the meaning of 'length' as good, dealt with in 1613, 8898.

[2] To say that 'length' in the Word means good and 'breadth' truth may seem to be like nonsense; nevertheless this is indeed what they mean. The reason why they do so is that all things without exception in the Word mean realities such as belong to heaven and to the Church, and so such as are connected with the good of love and with the truth of faith. No spatial dimensions such as 'length' and 'breadth' imply can be attributed to these; but instead of spatial dimensions the state of their essential being (esse), which is a state of good, and the resulting state of manifestation (existere), which is a state of truth, can be attributed to them. Furthermore in heaven spatial dimensions are appearances produced by those states, 4882, 9440. From all this it becomes clear that spiritual realities are meant by the measurements and dimensions given in Chapters 40-48 of Ezekiel, where a new temple and a new land are the subject. They are consequently meant here in Exodus, where the ark, the dwelling-place, the court, the tables there, and the altars are the subject. Such realities are in a similar way meant where the temple in Jerusalem is the subject, also when it says that the holy Jerusalem coming down from heaven was square, its breadth being as great as its length, Revelation 21:16; Zechariah 2:1-2. For 'Jerusalem' means a new Church, the character of its good being meant by the measurement of its length, and the character of its truth by that of its breadth.

[3] The fact that 'breadth' or 'broad place' means truth is plainly evident in David,

In distress I called on Jah; He answered me in a broad place. Psalms 118:5.

In the same author,

You have made my feet stand in a broad place. Psalms 31:8.

In Isaiah,

The outstretchings of Asshur's wings will fill the breadth of the land. Isaiah 8:8.

In Habakkuk,

I am rousing the Chaldeans, a bitter and hasty nation, marching 1 into the breadths of the earth. Habakkuk 1:6.

'Marching into the breadths of the earth', when said of the Chaldeans, means destroying the truths of faith.

Примітки:

1. literally, walking

  
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Thanks to the Swedenborg Society for the permission to use this translation.