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Genesis 48

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1 Now after these things, word came to Joseph that his father was ill: and he took with him his sons Manasseh and Ephraim.

2 And when they said to Jacob, Your son Joseph is coming to see you: then Israel, getting all his strength together, had himself lifted up in his bed.

3 And Jacob said to Joseph, God, the Ruler of all, came to me in a vision at Luz in the land of Canaan, and gave me his blessing,

4 And said to me, Truly, I will make you fertile and give you increase and will make of you a great family of nations: and I will give this land to your seed after you to be their heritage for ever.

5 And now your two sons who came to birth in Egypt before I came to you here, are mine; Ephraim and Manasseh will be mine, in the same way as Reuben and Simeon are.

6 And any other offspring which you have after them, will be yours, and will be named after their brothers in their heritage.

7 And as for me, when I came from Paddan, death overtook Rachel on the way, when we were still some distance from Ephrath; and I put her to rest there on the road to Ephrath, which is Beth-lehem.

8 Then Israel, looking at Joseph's sons, said, Who are these?

9 And Joseph said to his father, They are my sons, whom God has given me in this land. And he said, Let them come near me, and I will give them a blessing.

10 Now because Israel was old, his eyes were no longer clear, and he was not able to see. So he made them come near to him, and he gave them a kiss, folding them in his arms.

11 And Israel said to Joseph, I had no hope of seeing your face again, but God in his mercy has let me see you and your children.

12 Then Joseph took them from between his knees, and went down on his face to the earth.

13 Then taking Ephraim with his right hand, Joseph put him at Israel's left side, and with his left hand he put Manasseh at Israel's right side, placing them near him.

14 And Israel, stretching out his right hand, put it on the head of Ephraim, the younger, and his left hand on the head of Manasseh, crossing his hands on purpose, for Manasseh was the older.

15 And he gave Joseph a blessing, saying, May the God to whom my fathers, Abraham and Isaac, gave worship, the God who has taken care of me all my life till this day,

16 The angel who has been my saviour from all evil, send his blessing on these children: and let my name and the name of my fathers, Abraham and Isaac, be given to them; and let them become a great nation in the earth.

17 Now when Joseph saw that his father had put his right hand on the head of Ephraim, it did not seem right to him; and lifting his father's hand he would have put it on the head of Manasseh.

18 And Joseph said to his father, Not so, my father, for this is the older; put your right hand on his head.

19 But his father would not, saying, I am doing it on purpose, my son; he will certainly become a nation and a great one; but his younger brother will be greater than he, and his seed will become a great family of nations.

20 So he gave them his blessing that day, saying, You will be the sign of blessing in Israel, for they will say, May God make you like Ephraim and Manasseh; and he put Ephraim before Manasseh.

21 Then Israel said to Joseph, Now my death is near; but God will be with you, guiding you back to the land of your fathers.

22 And I have given you more than your brothers, even Shechem as your heritage, which I took from the Amorites with my sword and my bow.

   

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Arcana Coelestia #2838

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2838. 'As it is said today' means that which is perpetual. This is clear from the meaning of 'today' in the Word, dealt with below. One frequently reads in the Word the phrase 'even to this day (or today)', as in what has gone before,

He is the father of Moab even to this day, and the father of Ammon even to this day. Genesis 19:37-38; and in what appears later on,

The name of the city is Beersheba even to this day. Genesis 26:33; also,

The children of Israel do not eat the sinew of that which was displaced, which is on the hollow of the thigh, even to this day. Genesis 32:32; as well as,

This is the pillar of Rachel's grave even to [this] day. Genesis 35:20.

Joseph made it a statute even to this day. Genesis 47:26.

In the historical sense 'to this day' and 'today' refer to the time when Moses was alive, but in the internal sense these expressions mean perpetuity and eternity of state. 'Day' means state, see 23, 487, 488, 493, 893, and so therefore does 'today', which is the present time. That which in the world is temporal is in heaven eternal. To give the meaning of that which is eternal, the expression today or else to this day has been added, though to those who are aware only of the historical sense it does not appear to embody anything further. Similar usages of these expressions occur elsewhere in the Word, such as Joshua 4:9; 6:25; 7:26; Judges 1:21, 26; and in other places.

[2] That 'today' means that which is perpetual and eternal may be seen in David,

I will tell of the statute: Jehovah has said to me, You are My Son; today I have begotten You. Psalms 2:7.

Here 'today' plainly stands for that which is eternal. In the same author,

For ever, O Jehovah, Your Word is fixed in the heavens, Your truth to generation after generation. You have established the earth and it stands. As for Your judgements they stand [even] today. Psalms 119:89-91.

Here also 'today' plainly stands for that which is eternal. In Jeremiah,

Before I formed you in the belly, I knew you, and before you came out of the womb I consecrated you; I appointed you a prophet to the nations. I have set you this day (today) over nations and over kingdoms; and I have made you today into a fortified city, and into a pillar of iron, and into walls of bronze. Jeremiah 1:5, 10, 18.

This refers in the sense of the letter to Jeremiah, but in the internal sense the Lord is meant. 'I have set you this day (or today) over nations and over kingdoms, and I have made you today into a fortified city' means from eternity. In regard to the Lord one can only speak of that which is eternal.

[3] In Moses,

You are standing today, all of you, before Jehovah your God, so that you may enter into the covenant of Jehovah your God, and into His oath, which Jehovah your God is making with you today, that He may establish you today as a people for Himself, and that He will be God to you. Not indeed with you alone [do I make it], but with those who stand with us here today before Jehovah our God, and with those who are not with us today. Deuteronomy 29:10, 12-15.

Here in the sense of the letter 'today' means that present time when

Moses addressed the people. Yet it is clear that it nevertheless implies subsequent times and what is perpetual; for making a covenant with anyone, and with those who were there and with those who were not, implies that which is perpetual. Perpetuity itself is what is meant in the internal sense.

[4] That 'daily' and 'today' mean that which is perpetual is clear also from the sacrifice that was offered each day. This sacrifice, because of what is meant by day, daily, and today, was called the continual, or perpetual, sacrifice, Numbers 28:3, 23; Daniel 8:13; 11:31; 12:11. This may be even more plainly evident from the manna which rained from heaven, spoken of in Moses as follows,

Behold, I am causing bread to rain from heaven, and the people shall go out and gather a portion day by day. And they shall not leave any of it until the morning. That which they did leave until the morning bred worms and went rotten, except that gathered on the day before the Sabbath. Exodus 16:4, 19-20, 23.

This happened because 'the manna' meant the Lord's Divine Human, John 6:31-32, 49-50, 58, and because the Lord's Divine Human meant heavenly food, which is nothing other than love and charity, together with the goods and truths of faith. In heaven the Lord imparts this food to angels moment by moment, thus perpetually and eternally, see 2193. This is also what is meant in the Lord's Prayer by the petition, Give us today our daily bread, Matthew 6:11; Luke 11:3, that is, in every moment for evermore.

  
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Thanks to the Swedenborg Society for the permission to use this translation.