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Ezekiel 4

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1 And you, son of man, take a back and put it before you and on it make a picture of a town, even Jerusalem.

2 And make an attack on it, shutting it in, building strong places against it, and making high an earthwork against it; and put up tents against it, placing engines all round it for smashing down its walls.

3 And take a flat iron plate, and put it for a wall of iron between you and the town: and let your face be turned to it, and it will be shut in and you will make an attack on it. This will be a sign to the children of Israel.

4 Then, stretching yourself out on your left side, take the sin of the children of Israel on yourself: for as long as you are stretched out, so long will the sin of the children of Israel be on you.

5 For I have had the years of their sin measured for you by a number of days, even three hundred and ninety days: and you will take on yourself the sin of the children of Israel.

6 And when these days are ended, turning on your right side, you are to take on yourself the sin of the children of Judah: forty days, a day for a year, I have had it fixed for you.

7 And let your face be turned to where Jerusalem is shut in, with your arm uncovered, and be a prophet against it.

8 And see, I will put bands on you; and you will be stretched out without turning from one side to the other till the days of your attack are ended.

9 And take for yourself wheat and barley and different sorts of grain, and put them in one vessel and make bread for yourself from them; all the days when you are stretched on your side it will be your food.

10 And you are to take your food by weight, twenty shekels a day: you are to take it at regular times.

11 And you are to take water by measure, the sixth part of a hin: you are to take it at regular times.

12 And let your food be barley cakes, cooking it before their eyes with the waste which comes out of a man.

13 And the Lord said, Even so the children of Israel will have unclean bread for their food among the nations where I am driving them.

14 Then I said, Ah, Lord! see, my soul has never been unclean, and I have never taken as my food anything which has come to a natural death or has been broken by beasts, from the time when I was young even till now; no disgusting flesh has ever come into my mouth.

15 Then he said to me, See, I have given you cow's waste in place of man's waste, and you will make your bread ready on it.

16 And he said to me, Son of man, see, I will take away from Jerusalem her necessary bread: they will take their bread by weight and with care, measuring out their drinking-water with fear and wonder:

17 So that they may be in need of bread and water and be wondering at one another, wasting away in their sin.

   

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Arcana Coelestia #3167

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3167. 'And to [her] mother' means to natural truth also, that is to say, spiritual things passed from the rational to it, even as they passed to natural good, dealt with just above. This is clear from the meaning of 'a mother' as the Church, which by virtue of truth is called 'a mother', dealt with in 289, 2717. So that people may know how spiritual things pass to natural good and to natural truth as a result of truth being introduced into good in the rational, a brief description must be given here. Everyone has an internal and an external, his internal being called the internal man, and his external the external man. But few know what the internal man is and what the external. The internal man is one and the same as the spiritual man, and the external man one and the same as the natural man. The spiritual man depends for understanding and wisdom on things that belong to the light of heaven, whereas the natural depends for its understanding and wisdom on things that belong to the light of the world. Regarding those two kinds of light, see 3138. For in heaven none but spiritual things exist, whereas in the world none but natural exist. The human being was created in such a way that in him spiritual things and natural things, that is, his spiritual man and his natural man, should accord with each other or make one. But in that case the spiritual man ought to have control over the things in the natural, and the natural man ought to obey, like a servant his master.

[2] Through the Fall however the natural man started to raise itself above the spiritual man and so turn Divine order itself upside down. As a consequence the natural man separated itself from the spiritual, and spiritual things could not reach it any longer except so to speak through chinks to provide the ability to think and speak. But so that spiritual things might flow in once more into the natural man this had to be regenerated by the Lord, that is, truth from the natural man had to be introduced and joined to good in the rational. When this happens spiritual things have access to the natural man, for now the light of heaven flows in and illuminates things in the natural man, and causes what is there to receive light. The goods there receive the warmth that the light conveys, which is love and charity, whereas the truth receives rays of light, which is faith. It is in this way that spiritual things pass from the rational into natural good and truth. Natural good in that case consists in all the delight and satisfaction gained from having service to the spiritual man as the end in view, and so service to the neighbour, more so to one's country, more so still to the Lord's kingdom, and above all to the Lord. And natural truth consists in all doctrinal teaching and factual knowledge which have wisdom, that is, the performance of those things, as the end in view.

  
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Thanks to the Swedenborg Society for the permission to use this translation.