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Exodus 27

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1 And make an altar of hard wood, a square altar, five cubits long, five cubits wide and three cubits high.

2 Put horns at the four angles of it, made of the same, plating it all with brass.

3 And make all its vessels, the baskets for taking away the dust of the fire, the spades and basins and meat-hooks and fire-trays, of brass.

4 And make a network of brass, with four brass rings at its four angles.

5 And put the network under the shelf round the altar so that the net comes half-way up the altar.

6 And make rods for the altar, of hard wood, plated with brass.

7 And put the rods through the rings at the two opposite sides of the altar, for lifting it.

8 The altar is to be hollow, boarded in with wood; make it from the design which you saw on the mountain.

9 And let there be an open space round the House, with hangings for its south side of the best linen, a hundred cubits long.

10 Their twenty pillars and their twenty bases are to be of brass; the hooks of the pillars and their bands are to be of silver.

11 And on the north side in the same way, hangings a hundred cubits long, with twenty pillars of brass on bases of brass; their hooks and their bands are to be of silver.

12 And for the open space on the west side, the hangings are to be fifty cubits wide, with ten pillars and ten bases;

13 And on the east side the space is to be fifty cubits wide.

14 On the one side of the doorway will be hangings fifteen cubits long, with three pillars and three bases;

15 And on the other side, hangings fifteen cubits long, with three pillars and three bases.

16 And across the doorway, a veil of twenty cubits of the best linen, made of needlework of blue and purple and red, with four pillars and four bases.

17 All the pillars round the open space are to have silver bands, with hooks of silver and bases of brass.

18 The open space is to be a hundred cubits long, fifty cubits wide, with sides five cubits high, curtained with the best linen, with bases of brass.

19 All the instruments for the work of the House, and all its nails, and the nails of the open space are to be of brass.

20 Give orders to the children of Israel to give you clear olive oil for the lights, so that a light may be burning there at all times.

21 Let Aaron and his sons put this in order, evening and morning, before the Lord, inside the Tent of meeting, outside the veil which is before the ark; this is to be an order for ever, from generation to generation, to be kept by the children of Israel.

   

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Apocalypse Revealed #392

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392. Then another angel came and stood at the altar, having a golden censer. (8:3) This symbolizes spiritual worship, which originates from the goodness of charity expressed through truths of faith.

The altar at which the angel stood, and the golden censer that he had in his hand, symbolize worship of the Lord springing from a spiritual love, which is worship that originates from the goodness of charity expressed through truths of faith.

The children of Israel had two altars, one outside the Tabernacle, the other inside the Tabernacle. The altar outside the Tabernacle was called the altar of burnt offering, because burnt offerings and other sacrifices were presented on it. The altar inside the Tabernacle was called the altar of incense, and also the golden altar.

They had these two altars because worship of the Lord originates from celestial love and from spiritual love - from celestial love in the case of angels in His celestial kingdom, and from spiritual love in the case of angels in His spiritual kingdom. Regarding these two kingdoms, see no. 387 above.

Regarding the two altars, see the following passages in the books of Moses: On the altar of burnt offering, Exodus 20:24-26; 27:1-8; 29:36-43, Leviticus 6:8-12; 8:11; 16:18-19, 33-34. On the altar of incense, Exodus 30:1-10; 31:8; 37:25-29; 40:5, 26, Numbers 7:1.

John saw altars, censers, and the burning of incense, not because things of that kind are found in heaven. They were simply images representative of the worship of the Lord there. John saw them because such things were instituted among the children of Israel, and are often mentioned, therefore, in the Word. Moreover that church was a representational church, for every aspect of their worship was representative, and therefore those things now symbolize the Lord's Divinely given celestial and spiritual elements which are connected with His church in heaven and on earth.

[2] These same things are therefore symbolically meant in the Word by these two altars in the following places:

Send out Your light and Your truth! Let them lead me... to Your habitations. Then I will go to the altar of God, to God... (Psalms 43:3-4)

I wash my hands in innocence, and go around your altar, O Jehovah, and I will make to be heard the voice of confession... (Psalms 26:6-7)

The sin of Judah is written with a pen of iron... on the tablet of their heart, and on the horns of your altars... (Jeremiah 17:1-2)

God is Jehovah, who gives us light; bind the festal sacrifice with cords to the horns of the altar. (Psalms 118:27)

In that day there will be an altar to Jehovah in the midst of the land of Egypt... (Isaiah 19:19)

An altar to Jehovah in the midst of the land of Egypt symbolizes worship of the Lord originating from love in the natural person.

The thistle and thorn shall rise up on their altars. (Hosea 10:8)

These symbolize worship originating from evils and from the falsities accompanying evil.

See also elsewhere, such as Isaiah 27:9; 56:6-7; 60:7.

[3] Since an altar represented and so symbolized worship of the Lord, it is apparent that the altar here in the book of Revelation has no other meaning, and so, too, elsewhere. As for example:

...I saw under the altar the souls of those slain for the Word of God... (Revelation 6:9)

...the angel stood and said, ."..measure the temple of God and the altar, and those who worship in it." (Revelation 11:1)

...I heard another (angel) from the altar saying, ."..true and just are Your judgments." (Revelation 16:7)

Since representative worship was carried out principally upon the two altars, and since it was abolished by the Lord when He came into the world because He laid open the inner qualities of a church, we are accordingly told in Isaiah,

In that day a man will look to his Maker, and his eyes will regard the Holy One of Israel, and... not... to the altars, the work of his hands. (Isaiah 17:7-8)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.