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حزقيال 30

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1 وكان اليّ كلام الرب قائلا.

2 يا ابن آدم تنبأ وقل هكذا قال السيد الرب. ولولوا يا لليوم.

3 لان اليوم قريب. ويوم للرب قريب يوم غيم. يكون وقتا للامم.

4 ويأتي سيف على مصر ويكون في كوش خوف شديد عند سقوط القتلى في مصر وياخذون ثروتها وتهدم أسسها.

5 يسقط معهم بالسيف كوش وفوط ولود وكل اللفيف وكوب وبنو ارض العهد.

6 هكذا قال الرب. ويسقط عاضدو مصر وتنحط كبرياء عزتها. من مجدل الى اسوان يسقطون فيها بالسيف يقول السيد الرب.

7 فتقفر في وسط الاراضي المقفرة وتكون مدنها في وسط المدن الخربة.

8 فيعلمون اني انا الرب عند اضرامي نارا في مصر ويكسر جميع اعوانها.

9 في ذلك اليوم يخرج من قبلي رسل في سفن لتخويف كوش المطمئنة فياتي عليهم خوف عظيم كما في يوم مصر. لانه هوذا ياتي

10 هكذا قال السيد الرب. اني ابيد ثروة مصر بيد نبوخذراصر ملك بابل.

11 هو وشعبه معه عتاة الامم يؤتى بهم لخراب الارض فيجردون سيوفهم على مصر ويملأون الارض من القتلى.

12 واجعل الانهار يابسة وابيع الارض ليد الاشرار واخرب الارض وملأها بيد الغرباء. انا الرب تكلمت.

13 هكذا قال السيد الرب. وابيد الاصنام وابطل الاوثان من نوف. ولا يكون بعد رئيس من ارض مصر والقي الرعب في ارض مصر.

14 واخرب فتروس واضرم نارا في صوعن واجري احكاما في نو.

15 واسكب غضبي على سين حصن مصر واستأصل جمهور نو.

16 واضرم نارا في مصر. سين تتوجع توجعا ونو تكون للتمزيق ولنوف ضيقات كل يوم.

17 شبان آون وفيبستة يسقطون بالسيف وهما تذهبان الى السبي.

18 ويظلم النهار في تحفنحيس عند كسري انيار مصر هناك وتبطل فيها كبرياء عزها. اما هي فتغشاها سحابة وتذهب بناتها الى السبي.

19 فاجري احكاما في مصر فيعلمون اني انا الرب

20 وكان في السنة الحادية عشرة في الشهر الاول في السابع من الشهر ان كلام الرب صار اليّ قائلا

21 يا ابن آدم اني كسرت ذراع فرعون ملك مصر وها هي لم تجبر بوضع رفائد ولا بوضع عصابة لتجبر فتمسك السيف.

22 لذلك هكذا قال السيد الرب. هانذا على فرعون ملك مصر فاكسر ذراعيه القوية والمكسورة وأسقط السيف من يده.

23 واشتت المصريين بين الامم واذريهم في الاراضي.

24 واشدد ذراعي ملك بابل واجعل سيفي في يده. واكسر ذراعي فرعون فيئنّ قدامه انين الجريح.

25 واشدد ذراعي ملك بابل. اما ذراعا فرعون فتسقطان فيعلمون اني انا الرب حين اجعل سيفي في يد ملك بابل فيمده على ارض مصر.

26 واشتت المصريين بين الامم واذريهم في الاراضي فيعلمون اني انا الرب

   

З творів Сведенборга

 

Apocalypse Revealed #502

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502. Which spiritually is called Sodom and Egypt. This symbolizes the two hellish loves, namely, a love of ruling springing from a love of self, and a love of holding sway from a conceit in one's own intelligence, loves which are present in the church where there is not one God and where the Lord is not worshiped, and where people do not live in accordance with the Ten Commandments.

Sodom symbolizes, in the spiritual sense, a love of ruling springing from a love of self, as we shall presently see; and Egypt symbolizes, in the spiritual sense, a love of holding sway from a conceit in one's own intelligence, as we shall also presently see. So, because these two loves are symbolized, therefore the city is called, spiritually speaking, Sodom and Egypt.

These two loves are present in the church where there is not one God and where the Lord is not worshiped, and where people do not live in accordance with the Ten Commandments, because people are born with these two loves, and they come into them as they grow up. Nor can these loves be removed except by God the Savior and by a life in accordance with His commandments, and God cannot remove them unless people turn to Him, and neither is a life in accordance with His commandments possible unless a person is led by Him. Actually it is possible, but not a life that contains anything of heaven and so of the church.

A life like that is possible only from Him who is life. That the Lord is that life may be seen in John 1:1, 4; 5:26; 6:33-35ff., 11:25-26; 14:6, 19, and in many other places.

[2] A love of ruling springing from a love of self, and a love of holding sway from a conceit in one's own intelligence, are the principal loves of all the loves in hell, and so are the origin of all the evils and thus of all the falsities in the church. This is something unknown at the present day. The delights of these loves, which surpass the delights of all the heart's pleasures, cause it to be unknown, even though they are, spiritually, Sodom and Egypt.

That Sodom is a love of ruling springing from a love of self can be seen from the description of Sodom in Genesis, where we are told that when angels arrived there, the inhabitants tried to forcibly assault them at the house of Lot, and that fire and brimstone rained down on them from heaven (Genesis 19:1ff.). Fire and brimstone symbolize that love, together with its appetites.

I saw similar sights when cities and societies of people like that were overthrown at the time of the Last Judgment and their inhabitants cast into hell.

These loves and their accompanying evils are symbolized by Sodom and Gomorrah in the following passages: Isaiah 1:10; 3:8-9; 13:19.

[3] That this love is symbolically meant by Sodom is unknown in the world, but remember it and recall it when you come after death into the world of spirits and you will be completely convinced.

It should be known, however, that a love of ruling springing from a love of self and a love of ruling springing from a love of performing useful services are two different things. The latter love is a heavenly love, while the first is a hellish one. Consequently, when one is in first place, the other is in last place; which is to say, when a love of ruling springing from a love of self forms the head, then a love of ruling springing from a love of performing useful services - which is a love of serving the neighbor originating from the Lord - forms first the feet, then the soles of the feet, and finally is trampled underfoot.

On the other hand, when a love of ruling springing from a love of performing useful services - which, as we said, is a heavenly love - forms the head, then a love of ruling springing from a love of self - which, as we said, is a hellish love - forms first the feet, then the soles of the feet, and finally is trampled underfoot.

Still, these two loves can hardly be distinguished by a person in the world. That is because in outward appearance they are similar. But they can be told apart by this, that a heavenly love is present in people who turn to the Lord and live in accordance with the Ten Commandments, while a hellish love is present in people who do not turn to the Lord, and who do not live in accordance with the Ten Commandments.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.