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Matthew 10

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1 And he called unto him his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal all manner of disease and all manner of sickness.

2 Now the names of the twelve apostles are these: The first, Simon, who is called Peter, and Andrew his brother; James the [son] of Zebedee, and John his brother;

3 Philip, and Bartholomew; Thomas, and Matthew the publican; James the [son] of Alphaeus, and Thaddaeus;

4 Simon the Cananaean, and Judas Iscariot, who also betrayed him.

5 These twelve Jesus sent forth, and charged them, saying, Go not into [any] way of the Gentiles, and enter not into any city of the Samaritans:

6 but go rather to the lost sheep of the house of Israel.

7 And as ye go, preach, saying, The kingdom of heaven is at hand.

8 Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely ye received, freely give.

9 Get you no gold, nor silver, nor brass in your purses;

10 no wallet for [your] journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food.

11 And into whatsoever city or village ye shall enter, search out who in it is worthy; and there abide till ye go forth.

12 And as ye enter into the house, salute it.

13 And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.

14 And whosoever shall not receive you, nor hear your words, as ye go forth out of that house or that city, shake off the dust of your feet.

15 Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city.

16 Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.

17 But beware of men: for they will deliver you up to councils, and in theirs synagogues they will scourge you;

18 yea and before governors and kings shall ye be brought for my sake, for a testimony to them and to the Gentiles.

19 But when they deliver you up, be not anxious how or what ye shall speak: for it shall be given you in that hour what ye shall speak.

20 For it is not ye that speak, but the Spirit of your Father that speaketh in you.

21 And brother shall deliver up brother to death, and the father his child: and children shall rise up against parents, and cause them to be put to death.

22 And ye shall be hated of all men for my name's sake: but he that endureth to the end, the same shall be saved.

23 But when they persecute you in this city, flee into the next: for verily I say unto you, Ye shall not have gone through the cities of Israel, till the Son of man be come.

24 A disciple is not above his teacher, nor a servant above his lord.

25 It is enough for the disciple that he be as his teacher, and the servant as his lord. If they have called the master of the house Beelzebub, how much more them of his household!

26 Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.

27 What I tell you in the darkness, speak ye in the light; and what ye hear in the ear, proclaim upon the house-tops.

28 And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.

29 Are not two sparrows sold for a penny? and not one of them shall fall on the ground without your Father:

30 but the very hairs of your head are all numbered.

31 Fear not therefore: ye are of more value than many sparrows.

32 Every one therefore who shall confess me before men, him will I also confess before my Father who is in heaven.

33 But whosoever shall deny me before men, him will I also deny before my Father who is in heaven.

34 Think not that I came to send peace on the earth: I came not to send peace, but a sword.

35 For I came to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law:

36 and a man's foes [shall be] they of his own household.

37 He that loveth father or mother more than me is not worthy of me; and he that loveth son or daughter more than me is not worthy of me.

38 And he that doth not take his cross and follow after me, is not worthy of me.

39 He that findeth his life shall lose it; and he that loseth his life for my sake shall find it.

40 He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.

41 He that receiveth a prophet in the name of a prophet shall receive a prophet's reward: and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.

42 And whosoever shall give to drink unto one of these little ones a cup of cold water only, in the name of a disciple, verily I say unto you he shall in no wise lose his reward.

   

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Arcana Coelestia #2284

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2284. 'Perhaps ten will be found there' means if remnants were still present. This is clear from the meaning of the number 'ten' as remnants, dealt with in Volume One, in 576, 1738. What remnants are however has been stated and shown in various places already, as in 468, 530, 560, 561, 660, 661, 1050, 1738, 1906, namely that they are all the good and all the truth with a person which lie stored away in his two memories and in his life.

[2] It is well known that there is nothing good nor anything true except that from the Lord; also that what is good and true is flowing in constantly from the Lord into man, but it is received in varying ways, and that in fact it is received according to the life of evil and according to the false assumptions in which the person has confirmed himself. These are what either annihilate, or stifle, or pervert the goods and truths flowing in constantly from the Lord. To prevent goods being mixed with evils therefore, and truths with falsities - for if they were mixed a person would perish for ever - the Lord separates them, and stores away within his interior man the goods and truths he receives. From there the Lord will never allow them to come forth as long as that person is governed by evil and falsity, except at those times when the person has entered some state that is a holy state, or when deeply and anxiously concerned about something, or in times of sickness, or other similar circumstances. These things which the Lord has so stored away in the person are what are called remnants, and of which very much mention is made in the Word, though nobody as yet knows that this is what they mean.

[3] It is according to the nature and the amount of the remnants, that is, of the good and truth residing with him, that a person experiences blessedness and happiness in the next life, for, as has been stated, such remnants are stored away in his interior man and are laid bare when he leaves things of a bodily and worldly nature behind him. The Lord alone knows the nature and the amount of remnants a person has. The person himself cannot possibly know this, for at the present day man is such that he is able to counterfeit what is good while within there is nothing but evil. A person can also appear to be evil and yet may have good within. For these reasons one is never allowed to judge the nature of another person's spiritual life; for the Lord alone, as has been stated, knows this. But one is allowed to judge the nature of another person's life, private and public, since this is of importance to society.

[4] It is very common for those who have adopted an opinion regarding any truth of faith to sit in judgement on others and to say that they cannot be saved unless their beliefs coincide with their own - a judgement which the Lord has forbidden, in Matthew 7:1-2. Yet from much experience I have been led to know that members of every religion are saved provided that they have received through a life of charity remnants of good and appearances of truth. This is what was meant by 'if ten were found [there] they would not be destroyed for the sake of the ten', that is, that if remnants were present they would be saved.

[5] The life of charity consists in thinking what is good in regard to another, and in willing for him that which is good, and in feeling joy within oneself that others as well are saved. But those people do not possess the life of charity whose will is that no others should be saved than those whose beliefs coincide with theirs, especially those who are indignant that the situation is otherwise. This becomes clear solely from the fact that more gentiles are saved than Christians. For people who have thought what is good in regard to their neighbour and have willed for him that which is good accept the truths of faith in the next life more readily than those who called themselves Christians; and they acknowledge the Lord more than Christians do. Indeed nothing gives angels greater delight and happiness than to be teaching those who pass from the world into the next life.

  
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Thanks to the Swedenborg Society for the permission to use this translation.