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Arcana Coelestia #9814

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9814. 'And you shall make holy garments for Aaron your brother' means a representative sign of the spiritual kingdom lying adjacent to the celestial kingdom. This is clear from the meaning of 'garments' in general as truths, and more particularly as truths clothing good, dealt with in 5954, 9212, 9216. The meaning of 'garments' as truths owes its origin to things in heaven, where angels appear dressed in clothes in keeping with the truths they have that spring from good, 165, 5248, 5954, 9212; and from this it may be recognized that Aaron's garments represented the Lord's spiritual kingdom lying adjacent to His celestial kingdom. For Aaron represented the Lord in respect of the Divine Celestial, 9810, and therefore the garments he wore represented the Divine Spiritual adjacent to the celestial kingdom like clothing next to the body, the Divine Spiritual being Divine Truth emanating from the Lord's Divine Good. It presents itself in heaven as light, indeed it is the light which illuminates both the outward and the inward powers of sight that angels possess. Modifications of this light - which are determined by the subjects, that is, the angels, that receive it - produce different visible phenomena, such as clouds, rainbows, and various colours and brightnesses; they also produce shining garments about the angels. From all this it may be recognized that the Lord's spiritual kingdom was represented by Aaron's holy garments. For there are two kingdoms into which the heavens are divided, the celestial kingdom and the spiritual kingdom, regarding which, see 9277. Those in the celestial kingdom appear naked, but those in the spiritual kingdom appear in clothing. From this it is again clear that Divine Truth, or the Divine Spiritual, which appears as light, is that which serves to clothe.

[2] But who would ever credit it that, even though the Word exists within the Church and consequently enlightenment regarding Divine and heavenly realities, ignorance reigns there, so great that no one knows that angels and spirits take on the human form, appear to themselves as human beings, and see, hear, and talk to one another? Still less does anyone know that they appear clothed in garments. The idea that they do so is met not merely with doubt but also with complete denial on the part of those so blind to everything other than external things, that they think that the body alone lives, and that what they cannot see with the eyes in their body or touch with the hands on their body has no existence whatever, see 1881. But in actual fact the heavens are full of human beings, who are angels, and these are clothed with garments shining in varied degrees of brightness. But these beings cannot at all be seen by a person on earth through the eyes of his body, only through the eyes of his spirit, when the Lord opens them. The angels who were seen by the ancients, such as Abraham, Sarah, Lot, Jacob, Joshua, Gideon, and also the Prophets, were not seen by those persons' bodily eyes but by those of their spirit which had been opened then. The fact that they would also have appeared clothed in robes is clear from the angels sitting at the Lord's tomb, whom Mary Magdalene and Mary the mother of James saw, and who were wearing shining white garments, Matthew 28:3; Mark 16:5; Luke 24:4, and in particular from the Lord Himself when seen in His glory by Peter, James, and John, in that His clothing was dazzling white and like the light, Matthew 17:2; Luke 9:29. This clothing too represented the Divine Spiritual, or the Divine Truth that emanated from Him.

[3] All this makes clear what 'white garments' means in the Book of Revelation,

You have a few names also in Sardis, who have not soiled their garments, and they will walk with Me in white ones, for they are worthy. He who conquers will be clad in white garments. Revelation 3:4-5.

'Garments' here are spiritual truths, which are truths springing from good, as shown above; and 'white' is authentic truth, 3301, 4007, 5319. The following words that occur elsewhere in the same book are similarly made clear,

I saw heaven opened, and behold, a white horse; and He who sat on it was called faithful and true, and in righteousness He judges and goes into battle. His armies in heaven were following Him, clothed in linen white and clean. Revelation 19:11, 14.

And elsewhere again in that book,

On the thrones I saw twenty-four elders, clad in white garments. Revelation 4:4.

  
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Heaven and Hell #134

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134. Heaven's warmth, like heaven's light, is different in different places. It has one nature in the heavenly kingdom and another in the spiritual kingdom. It also differs in each community, not only in intensity but in quality. It is more intense and pure in the Lord's heavenly kingdom because the angels there accept more divine good. It is less intense and pure in the Lord's spiritual kingdom because the angels there accept more divine truth. In each community, it varies depending on people's receptivity. There is also warmth in the hells, but it is unclean. 1

The warmth in heaven is meant by sacred and heavenly fire, and the warmth of hell by profane fire and hellfire. Both refer to love: heavenly fire to love for the Lord and love for one's neighbor, and hellfire to love for oneself and love of the world and all the craving that is associated with these loves. 2

The fact that love is warmth of a spiritual origin can be seen from the way we grow warm in proportion to our love, even becoming inflamed and heated in proportion to its intensity and quality, with its full heat evident when we are attacked. This is why it is usual to talk about inflaming, heating up, burning, boiling, and kindling when we are talking about either the affections of a good love or the cravings of an evil love.

Bilješke:

1. [Swedenborg's footnote] There is warmth in the hells, but it is unclean: 1773, 2757, 3340; and the smell that comes from there is like the smell of manure and excrement in our world - in the worst hells, like the smell of corpses: 814-815 [819], 817 [820], 943-944, 5394.

2 [The note at this point refers the reader back to the second note in 118 above.]

  
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Arcana Coelestia #1773

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1773. Spirits who during their lifetime have taken joyous delight in the Word of the Lord possess in the next life a certain joyous heavenly warmth, which too I have been allowed to feel. The warmth of those who had some measure of this delight was communicated to me. It was like the heat of spring-time. Starting in the region of the lips, it spread into the cheeks; from there it spread to the ears and also went up to the eyes, as well as down towards the central region of the breast.

[2] The warmth which was communicated to me of those who had taken even greater delight in the Word of the Lord and its inner contents which the Lord Himself had taught was more interior. Starting in the breast, it went up from there towards the chin, and also down towards the loins. The warmth of those who have taken still greater delight in it and have been stirred by still greater affection for it was even more inwardly delightful and spring-like. Beginning indeed in the loins it rose upwards towards the breast, and from there it spread by way of the left arm to the hands. I was informed by the angels that this is what actually happens and that when those spirits draw near, such varieties of warmth are felt, though the spirits themselves do not feel them because they are within them, just as infants, children, and young people do not usually feel their own warmth - which they possess in greater measure than adults and elderly persons, because they are within that warmth.

[3] I have also felt the warmth of those who, it is true, have taken delight in the Word but who have not been anxious to have an understanding of it. This warmth was confined to the right arm. As regards such warmth, evil spirits as well are able by their devices to produce a warmth which counterfeits delight and which they can communicate to others. But it is a purely external warmth having no origin in things that are internal. This warmth is such as cools off and becomes something utterly disgusting, as does the warmth of adulterers and that of people who have become engrossed in filthy pleasures.

  
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Thanks to the Swedenborg Society for the permission to use this translation.