8189. 'And the Egyptians will know that I am Jehovah' means in order that it may be known that the Lord alone is God, and apart from Him there is no other. This is clear from the explanations in 7401, 7444, 7544, 7598, 7636, where similar words occur.

7444. To the end that you may know that I am Jehovah in the midst of the land' means the [resulting] discernment that the Lord is the only God of the Church. This is clear from the meaning of 'knowing' as discernment; and from the meaning of 'the midst of the land' as the place where those who belong to the Lord's Church are in possession of truth and goodness, the inmost part being where truth grounded in good is, 3436, 6068, 6084, 6103. Thus 'the midst (or middle) of the land' means the Church, in the same way as 'the land of Goshen' does, referred to immediately above in 7443. 'I am Jehovah' means that He is the only I AM, thus the only God - 'Jehovah' in the Word being the Lord, see 1343, 1736, 2921, 3023, 3035, 5663, 6303, 6905, 6945, 6956. From all this it is evident that 'to the end that you may know that I am Jehovah in the midst of the land' means the discernment that the Lord is the only God of the Church.

3436. 'And he went up from there to Beersheba' means that the Divine doctrine of faith came from there. This is clear from the meaning of 'Beersheba' as the Divine doctrine of faith, dealt with in 2723, 2858, 2859. The doctrine of faith, which is meant by Beersheba here, is the literal sense itself of the Word, for the Word is doctrine itself. And although the literal sense of the Word is such that people are able to draw truths from it, it is also such that they are able to confirm from it things that are not true, as is well known from heresies. But anyone who reads the Word with the intention of being wise, that is, of doing good and understanding truth, gains instruction according to his intention and affection. In fact without his knowing it the Lord flows in and enlightens the mind, and when he cannot grasp what is said in one place in the Word the Lord imparts to him understanding from others.

[2] Furthermore anyone in whom simple good is present and who in simplicity believes the Word according to its literal sense is granted the ability to perceive truths when he is taught by angels in the next life. In the meantime the few truths that do reside with him are given life by charity and innocence. And when the latter are present in him the falsities which have also infiltrated the darkness of his ignorance do no harm. For these do not become allied to the good there but are held back from it so to speak on the boundaries and so can be removed without difficulty. But things are different in the case of those who are not leading a good life. With them the falsities which by wrong interpretation they hatched out of the Word occupy the middle or so to speak the centre, while truths are in the surrounding areas or boundaries. They are as a consequence falsities which do become allied to the evil life they are leading, and truths are scattered.