3575. 'And he smelled the odour of his clothes' means the pleasing emanation from the truth of good which he perceived. This is clear from the meaning of 'odour' as that which is pleasing, dealt with in 925, and of 'smelling' as perceiving that which is pleasant, and from the meaning of 'clothes' as truth, dealt with in 297, 1073, 2576. Because the clothes were Esau's, to whom 'his' refers here, and 'Esau' represents the good of the natural, it is the truth of good that is meant. The truth of good is that which is produced in the natural through the direct and indirect influx of the rational, dealt with above in 3573. This was the truth that was being sought. But because it could not be produced by means of direct influx from the good of the rational without indirect influx simultaneously, that is, influx through the truth of the rational, and this was not possible except through the many intermediate things which Esau and Jacob are used to describe here in the internal sense, 'smelling the odour of his clothes' therefore means the truth of good which was perceived.

Title: Father Abraham

Topic: The Word

Summary: The true, spiritual meaning why many people in the Old and New Testaments are said to refer to Abraham as their father is that both "Abraham" and "father" mean love. A state of love is the "land of Abraham" that has been promised to us all, if we want it.

Use the reference links below to follow along in the Bible as you watch.

References:
Genesis 11:27-32; 12:1-3; 17:1-5; 26:3-5, 15, 18, 24; 28:4, 10-13; 32:9; 48:15-16
Exodus 2:1; 3:6, 15
Joshua 24:1-3
Isaiah 51:1-3; 63:16
Matthew 3:2, 9-11
Luke 1:67-75; 16:22-31
John 8:33, 37-39, 52-58
James 2:21-23
Matthew 23:9
Genesis 27:9, 14; 44:20
Deuteronomy 7:8; 30:19-20
1 Kings 3:3
Proverbs 3:11-12; 29:3
John 3:35; 5:20; 8:42; 13:1; 14:21

This video is a part of the Spirit and Life Bible Study series, whose purpose is to look at the Bible, the whole Bible, and nothing but the Bible through a Swedenborgian lens.

297. Celestial good is unclothed because it is inmost and is innocent. Good that is celestial-spiritual however is the first to be clothed, and then natural good, for they are more exterior. They are also compared to, and actually called, clothing, as in Ezekiel where the Ancient Church is the subject,

I clothed you with embroidered cloth, shed you with badger, swathed you in fine linen, and covered you with silk. Ezekiel 16:10.

In Isaiah,

Put on your beautiful garments, O Jerusalem, the holy city. Isaiah 52:1.

In Revelation,

Those who have not soiled their garments will walk with Me in white, for they are worthy. Revelation 3:4, 5.

And in the same book the twenty-four elders were 'clad in white garments', Revelation 4:4. These references show that goods which are more exterior, as are celestial-spiritual and natural, are clothing. And this also is why people who are endowed with the goods springing from charity are seen in heaven dressed in magnificent robes. In the present context however, because they were still in the body, they had 'coats of skin'.