432. Verse 5. Of the tribe of Judah twelve thousand sealed; of the tribe of Reuben twelve thousand sealed; of the tribe of Gad twelve thousand sealed.

5. "Of the tribe of Judah twelve thousand sealed," signifies love to the Lord, and that all who are in that love are in heaven, and come into heaven n. 433; "of the tribe of Reuben twelve thousand sealed," signifies the light of truth from that good, and that all who are in that light are in heaven and come into heaven n. 434; "of the tribe of Gad twelve thousand sealed," signifies the consequent good of life (n. 435, 436).

1447. That 'He said, To your seed will I give this land' means that celestial things would be granted to those who had faith in Him is clear from the meaning of 'land' and from the meaning of 'land'. That 'seed' means faith in the Lord has been shown already in 255, 256, and that 'land' means celestial things has also been shown above at verse 1 of this chapter, and in 620, 636, 662, 1066. In the sense of the fetter 'the seed of Abram' is used to mean descendants through Jacob, and 'land' the land of Canaan itself which was to be given to them as a possession, for the reason that they might represent the celestial and spiritual things of the Lord's kingdom and Church and that among them a representative Church might be established, and because the Lord was to be born in that land. But in the internal sense nothing else is meant by 'seed' then faith in the Lord, and by 'land' nothing else than celestial things, and here in particular that celestial things were to be granted to those who had faith in Him. What is meant by having faith in the Lord has been stated many times already.

636. 'I will destroy them together with the earth' means that the human race would perish together with the Church. This is clear from the fact that here the phrase 'together with the earth' is used. In fact, as previously stated, 'earth' in a broad sense means love and so the celestial things of the Church. Here because no love, nor anything celestial, was left it means self-love and that which is contrary to the celestial aspect of the Church. Despite this the member of the Church still existed because he possessed doctrinal matters concerning faith. For as has been stated, love includes faith within itself, and faith includes cognitions of faith, just as the earth includes the ground, and the ground includes the field.