Biblija

 

Genesis 44

Studija

   

1 And he commandeth him who [is] over his house, saying, `Fill the bags of the men [with] food, as they are able to bear, and put the money of each in the mouth of his bag;

2 and my cup, the silver cup, thou dost put in the mouth of the bag of the young one, and his corn-money;' and he doth according to the word of Joseph which he hath spoken.

3 The morning is bright, and the men have been sent away, they and their asses --

4 they have gone out of the city -- they have not gone far off -- and Joseph hath said to him who [is] over his house, `Rise, pursue after the men; and thou hast overtaken them, and thou hast said unto them, Why have ye recompensed evil for good?

5 Is not this that with which my lord drinketh? and he observeth diligently with it; ye have done evil [in] that which ye have done.'

6 And he overtaketh them, and speaketh unto them these words,

7 and they say unto him, `Why doth my lord speak according to these words? far be it from thy servants to do according to this word;

8 lo, the money which we found in the mouth of our bags we brought back unto thee from the land of Canaan, and how do we steal from the house of thy lord silver or gold?

9 with whomsoever of thy servants it is found, he hath died, and we also are to my lord for servants.'

10 And he saith, `Now, also, according to your words, so it [is]; he with whom it is found becometh my servant, and ye are acquitted;'

11 and they hasten and take down each his bag to the earth, and each openeth his bag;

12 and he searcheth -- at the eldest he hath begun, and at the youngest he hath completed -- and the cup is found in the bag of Benjamin;

13 and they rend their garments, and each ladeth his ass, and they turn back to the city.

14 And Judah -- his brethren also -- cometh in unto the house of Joseph, and he is yet there, and they fall before him to the earth;

15 and Joseph saith to them, `What [is] this deed that ye have done? have ye not known that a man like me doth diligently observe?'

16 And Judah saith, `What do we say to my lord? what do we speak? and what -- do we justify ourselves? God hath found out the iniquity of thy servants; lo, we [are] servants to my lord, both we, and he in whose hand the cup hath been found;'

17 and he saith, `Far be it from me to do this; the man in whose hand the cup hath been found, he becometh my servant; and ye, go ye up in peace unto your father.'

18 And Judah cometh nigh unto him, and saith, `O, my lord, let thy servant speak, I pray thee, a word in the ears of my lord, and let not thine anger burn against thy servant -- for thou art as Pharaoh.

19 My lord hath asked his servants, saying, Have ye a father or brother?

20 and we say unto my lord, We have a father, an aged one, and a child of old age, a little one; and his brother died, and he is left alone of his mother, and his father hath loved him.

21 `And thou sayest unto thy servants, Bring him down unto me, and I set mine eye upon him;

22 and we say unto my lord, The youth is not able to leave his father, when he hath left his father, then he hath died;

23 and thou sayest unto thy servants, If your young brother come not down with you, ye add not to see my face.

24 `And it cometh to pass, that we have come up unto thy servant my father, that we declare to him the words of my lord;

25 and our father saith, Turn back, buy for us a little food,

26 and we say, We are not able to go down; if our young brother is with us, then we have gone down; for we are not able to see the man's face, and our young brother not with us.

27 `And thy servant my father saith unto us, Ye -- ye have known that two did my wife bare to me,

28 and the one goeth out from me, and I say, Surely he is torn -- torn! and I have not seen him since;

29 when ye have taken also this from my presence, and mischief hath met him, then ye have brought down my grey hairs with evil to sheol.

30 `And now, at my coming in unto thy servant my father, and the youth not with us (and his soul is bound up in his soul),

31 then it hath come to pass when he seeth that the youth is not, that he hath died, and thy servants have brought down the grey hairs of thy servant our father with sorrow to sheol;

32 for thy servant obtained the youth by surety from my father, saying, If I bring him not in unto thee -- then I have sinned against my father all the days.

33 `And now, let thy servant, I pray thee, abide instead of the youth a servant to my lord, and the youth goeth up with his brethren,

34 for how do I go up unto my father, and the youth not with me? lest I look on the evil which doth find my father.'

   

Komentar

 

PF2 – Forgiving Others

Po Todd Beiswenger


Za nastavak pregledavanja dok slušate, pustite zvuk u novom prozoru.

It isn't easy to forgive others when they have so clearly done us wrong. But we have to. To not forgive leaves us captive to them. In this week's story we hear about Joseph, who is sold off into slavery, then imprisoned for a crime that he did not commit. When given the chance to get even, he instead offers reconciliation saying, "What you intended for evil, God intended for good." Those are words to live by.

(Reference: Arcana Coelestia 6559, Genesis 45:3-13, 50:15-20)

Iz Swedenborgovih djela

 

Arcana Coelestia #5881

Proučite ovaj odlomak

  
/ 10837  
  

5881. 'For they were filled with dismay at his presence' means turmoil among them. This is clear from the meaning of 'being filled with dismay' as turmoil; dismay is nothing other than this. Turmoil is used to mean the rearrangement and reordering of truths within the natural, a reordering about which the following ought to be known: The order in which the factual knowledge and the truths in the human memory are arranged is not known by men; but angels know it, if the Lord so pleases. It is an amazing order - facts and truths are grouped together in bundles, as also are the actual bundles; and all this in keeping with the interconnection of things of which the person has gained a mental grasp. The way they are grouped together is more amazing than anyone can ever imagine. In the next life visual presentations of them sometimes appear; for in the light of heaven, which is a spiritual light, things such as these can be displayed for the eye to see in a way utterly impossible in the light of the world. The arrangement of the facts and truths into those bundle-like forms depends entirely on the person's loves. Self-love and love of the world leads to their being arranged into hellish forms, whereas love towards the neighbour and love to God leads to their being arranged into heavenly ones. Consequently when a person is being regenerated and the good of the internal man is becoming joined to the truths of the external man, turmoil develops among the truths; for they are being rearranged into a different order. This turmoil is what is being described here and is meant by their being filled with dismay. The dismay which comes to be felt at this time reveals itself through anxiety arising out of the change in the state immediately before; that is to say, it arises out of being deprived of the delight which had been present in that state. The same turmoil also reveals itself through anxiety over the life they had previously led, in that they had relegated internal good and the internal itself to the lowest parts of their minds - an anxiety dealt with in what follows.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.