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Ezekiel 4

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1 `And thou, son of man, take to thee a brick, and thou hast put it before thee, and hast graven on it a city -- Jerusalem,

2 and hast placed against it a siege, and builded against it a fortification, and poured out against it a mount, and placed against it camps, yea, set thou against it battering-rams round about.

3 And thou, take to thee an iron pan, and thou hast made it a wall of iron between thee and the city; and thou hast prepared thy face against it, and it hath been in a siege, yea, thou hast laid siege against it. A sign it [is] to the house of Israel.

4 `And thou, lie on thy left side, and thou hast placed the iniquity of the house of Israel on it; the number of the days that thou liest on it, thou bearest their iniquity.

5 And I -- I have laid on thee the years of their iniquity, the number of days, three hundred and ninety days; and thou hast borne the iniquity of the house of Israel.

6 And thou hast completed these, and hast lain on thy right side, a second time, and hast borne the iniquity of the house of Judah forty days -- a day for a year -- a day for a year I have appointed to thee.

7 `And unto the siege of Jerusalem thou dost prepare thy face, and thine arm [is] uncovered, and thou hast prophesied concerning it.

8 And lo, I have put on thee thick bands, and thou dost not turn from side to side till thy completing the days of thy siege.

9 `And thou, take to thee wheat, and barley, and beans, and lentiles, and millet, and spelt, and thou hast put them in one vessel, and made them to thee for bread; the number of the days that thou art lying on thy side -- three hundred and ninety days -- thou dost eat it.

10 And thy food that thou dost eat [is] by weight, twenty shekels daily; from time to time thou dost eat it.

11 `And water by measure thou dost drink, a sixth part of the hin; from time to time thou dost drink [it].

12 A barley-cake thou dost eat it, and it with dung -- the filth of man -- thou dost bake before their eyes.

13 And Jehovah saith, `Thus do the sons of Israel eat their defiled bread among the nations whither I drive them.'

14 And I say, `Ah, Lord Jehovah, lo, my soul is not defiled, and carcase, and torn thing, I have not eaten from my youth, even till now; nor come into my mouth hath abominable flesh.'

15 And He saith unto me, `See, I have given to thee bullock's dung instead of man's dung, and thou hast made thy bread by it.'

16 And He saith unto me, `Son of man, lo, I am breaking the staff of bread in Jerusalem, and they have eaten bread by weight and with fear; and water by measure and with astonishment, they do drink;

17 so that they lack bread and water, and have been astonished one with another, and been consumed in their iniquity.

   

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Psalms 85:9

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9 Only, near to those fearing Him [is] His salvation, That honour may dwell in our land.

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Arcana Coelestia #2940

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2940. 'Ephron was sitting in the midst of the sons of Heth' means those who were primarily able to receive the good and truth of faith. This is clear from the representation of 'Ephron', and also from the meaning of 'the sons of Heth' as those with whom the good and truth of faith could be received and with whom a new Church existed, dealt with in 2913, 2933; and from the meaning of 'the middle' or 'in the midst' as that which is primary or the chief thing, and also that which is inmost, dealt with in 1074. 'The middle' in the internal sense means that which is primary or the chief thing, and also that which is inmost, by reason of the representatives in the next life. When anything good is represented there by means of spiritual ideas, the purest of the good is in the middle and the less and less pure in consecutive degrees from the middle, until lastly at the circumference there is that which is not good at all. And this is why 'in the midst' means both that which is primary or the chief thing and also that which is inmost. The ideas comprising thought are also represented in the same manner, and so are affections too. And all changes of state are represented in that manner, in that everything good or evil is altered as to its position towards the middle. This has its origin in the form possessed by spiritual and celestial things, which is such.

  
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Thanks to the Swedenborg Society for the permission to use this translation.