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Ezekiel 3

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1 And He saith unto me, `Son of man, that which thou findest eat, eat this roll, and go, speak unto the house of Israel.'

2 And I open my mouth, and He causeth me to eat this roll.

3 And He saith unto me, `Son of man, thy belly thou dost feed, and thy bowels thou dost fill with this roll that I am giving unto thee;' and I eat it, and it is in my mouth as honey for sweetness.

4 And He saith unto me, `Son of man, go, enter in unto the house of Israel, and thou hast spoken with My words unto them.

5 For, not unto a people deep of lip and heavy of tongue [art] thou sent -- unto the house of Israel;

6 not unto many peoples, deep of lip and heavy of tongue, whose words thou dost not understand. If I had not sent thee unto them -- they, they do hearken unto thee,

7 but the house of Israel are not willing to hearken unto thee, for they are not willing to hearken unto Me, for all the house of Israel are brazen-faced and strong-hearted.

8 `Lo, I have made thy face strong against their face, and thy forehead strong against their forehead.

9 As an adamant harder than a rock I have made thy forehead; thou dost not fear them, nor art thou affrighted before them, for a rebellious house [are] they.'

10 And He saith unto me, `Son of man, all My words, that I speak unto thee, receive with thy heart, and with thine ears hear;

11 and go, enter in unto the Removed, unto the sons of thy people, and thou hast spoken unto them, and hast said unto them: Thus said the Lord Jehovah: whether they hear, or whether they forbear.'

12 And lift me up doth a spirit, and I hear behind me a noise, a great rushing -- `Blessed [is] the honour of Jehovah from His place!' --

13 even a noise of the wings of the living creatures touching one another, and a noise of the wheels over-against them, even a noise of a great rushing.

14 And a spirit hath lifted me up, and doth take me away, and I go bitterly, in the heat of my spirit, and the hand of Jehovah on me [is] strong.

15 And I come in unto the Removed, at Tel-Ahib, who are dwelling at the river Chebar, and where they are dwelling I also dwell seven days, causing astonishment in their midst.

16 And it cometh to pass, at the end of seven days,

17 that there is a word of Jehovah unto me, saying, `Son of man, a watchman I have given thee to the house of Israel, and thou hast heard from My mouth a word, and hast warned them from Me.

18 In My saying to the wicked: Thou dost surely die; and thou hast not warned him, nor hast spoken to warn the wicked from his wicked way, so that he doth live; he -- the wicked -- in his iniquity dieth, and his blood from thy hand I require.

19 And thou, because thou hast warned the wicked, and he hath not turned back from his wickedness, and from his wicked way, he in his iniquity dieth, and thou thy soul hast delivered.

20 `And in the turning back of the righteous from his righteousness, and he hath done perversity, and I have put a stumbling-block before him, he dieth; because thou hast not warned him, in his sin he dieth, and not remembered is his righteousness that he hath done, and his blood from thy hand I require.

21 And thou, because thou hast warned him -- the righteous -- that the righteous sin not, and he hath not sinned, he surely liveth, because he hath been warned; and thou thy soul hast delivered.'

22 And there is on me there a hand of Jehovah, and He saith to me, `Rise, go forth to the valley, and there I do speak with thee.'

23 And I rise and go forth unto the valley, and lo, there the honour of Jehovah is standing as the honour that I had seen by the river Chebar, and I fall on my face.

24 And come into me doth a spirit, and causeth me to stand on my feet, and He speaketh with me, and saith unto me, `Go in, be shut up in the midst of thy house.

25 `And thou, son of man, lo, they have put on thee thick bands, and have bound thee with them, and thou goest not forth in their midst;

26 and thy tongue I cause to cleave unto thy palate, and thou hast been dumb, and art not to them for a reprover, for a rebellious house [are] they.

27 And in My speaking with thee, I do open thy mouth, and thou hast said unto them: Thus said the Lord Jehovah; the hearer doth hear, and the forbearer doth forbear; for a rebellious house [are] they.

   

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Psalms 85:9

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9 Only, near to those fearing Him [is] His salvation, That honour may dwell in our land.

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Arcana Coelestia #6917

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6917. 'Vessels of silver' means factual knowledge of what is true, 'and vessels of gold' means factual knowledge of what is good. This is clear from the meaning of 'vessels' as known facts, dealt with in 3068, 3079 (known facts are called 'vessels' because they are general and can contain within them countless truths and manifold forms of good); from the meaning of 'silver' as truth, and of 'gold' as good, dealt with in 1551, 1552, 2954, 5658, 'the silver of Egypt' being factual knowledge that held truth in it and was appropriate, see 6112. As regards the vessels of silver and the vessels of gold in the hands of the Egyptians - that they mean factual knowledge of what is true and factual knowledge of what is good, even though here and in what has gone before, as well as in what follows, false factual knowledge is meant by 'the Egyptians - it should be recognized that in themselves known facts are neither true nor false. Rather, they become true in the hands of those who are guided by truths, and false in the hands of those who are steeped in falsities. What use they are put to and then made to serve is what determines which of these they become. The facts a person knows are like the wealth and riches he possesses. Wealth and riches in the hands of those governed by evil are ruinous because they put them to evil kinds of use, whereas wealth and riches in the hands of those governed by good are advantageous because they put them to good kinds of use. Therefore if wealth and riches in the hands of evil people are handed over to those who are good they become good. So too with factual knowledge.

[2] Among the Egyptians, for example, there remained a large number of the representatives that belonged to the Ancient Church, as is clear from their hieroglyphics. But because they applied them to magical practices and therefore made them serve an evil use, these things were for them not true factual knowledge but false. Yet in the Ancient Church the same knowledge had held what was true since people had put it to its correct use - to Divine worship. Take sacrifices on altars as another example. Among the Hebrew nation, and subsequently among the Jewish and Israelite nation, they were ritual acts that were true because they were put to use in the worship of Jehovah. But among the nations in the land of Canaan they were false ritual acts because they were put to use in the worship of their idols. This was why the command was also given to destroy those nations' altars wherever they were. The same holds true with a very large number of other things. For this reason many known facts can be learned from those who are steeped in evils and falsities, and put to good kinds of use, thus becoming good. Similar things were also meant by plundering the nations in the land of Canaan - by the wealth, large cattle, small cattle, houses, and vineyards which the children of Israel plundered there. The same thing is still further evident from the gold and silver plundered from the nations. This too was devoted to a sacred use, as is clear from the second Book of Samuel,

There were in his hand vessels of silver, and vessels of gold, and vessels of bronze. King David consecrated these also to Jehovah, along with the silver and gold that he had consecrated from all the nations which he had subdued - from the Syrians, [and] from Moab, and from the children of Ammon, and from the Philistines, and from Amalek, and from the plunder of Hadad Ezer the son of Rehob, king of Zobah. 2 Samuel 8:10-12.

And in Isaiah,

At length the merchandise of Tyre and her harlot's wages will be holy to Jehovah, they will not be hoarded or held back; but her merchandise will be for those that dwell before Jehovah to eat to their satiety and for one covering himself with what is ancient. Isaiah 23:18.

And also the objects which the women of the children of Israel asked of the Egyptians, thereby plundering them, were later on put to use in the making of the Ark, and to many other sacred objects in their worship.

  
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Thanks to the Swedenborg Society for the permission to use this translation.