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Ezekiel 1

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1 And it cometh to pass, in the thirtieth year, in the fourth [month], in the fifth of the month, and I [am] in the midst of the Removed by the river Chebar, the heavens have been opened, and I see visions of God.

2 In the fifth of the month -- it is the fifth year of the removal of the king Jehoiachin --

3 hath the word of Jehovah certainly been unto Ezekiel son of Buzi the priest, in the land of the Chaldeans, by the river Chebar, and there is on him there a hand of Jehovah.

4 And I look, and lo, a tempestuous wind is coming from the north, a great cloud, and fire catching itself, and brightness to it round about, and out of its midst as the colour of copper, out of the midst of the fire.

5 And out of its midst [is] a likeness of four living creatures, and this [is] their appearance; a likeness of man [is] to them,

6 and four faces [are] to each, and four wings [are] to each of them,

7 and their feet [are] straight feet, and the sole of their feet [is] as a sole of a calf's foot, and they are sparkling as the colour of bright brass;

8 and hands of man under their wings -- on their four sides, and their faces and their wings -- [are] to them four;

9 joining one unto another [are] their wings, they turn not round in their going, each straight forward they go.

10 As to the likeness of their faces, the face of a man, and the face of a lion, toward the right [are] to them four, and the face of an ox on the left [are] to them four, and the face of an eagle [are] to them four.

11 And their faces and their wings are separate from above, to each [are] two joining together, and two are covering their bodies.

12 And each straight forward they go, whither the spirit is to go, they go, they turn not round in their going.

13 As to the likeness of the living creatures, their appearances [are] as coals of fire -- burning as the appearance of lamps; it is going up and down between the living creatures, and brightness [is] to the fire, and out of the fire is going forth lightning.

14 And the living creatures are running, and turning back, as the appearance of the flash.

15 And I see the living creatures, and lo, one wheel [is] in the earth, near the living creatures, at its four faces.

16 The appearance of the wheels and their works [is] as the colour of beryl, and one likeness [is] to them four, and their appearances and their works [are] as it were the wheel in the midst of the wheel.

17 On their four sides, in their going they go, they turn not round in their going.

18 As to their rings, they are both high and fearful, and their rings [are] full of eyes round about them four.

19 And in the going of the living creatures, the wheels go beside them, and in the living creatures being lifted up from off the earth, lifted up are the wheels.

20 Whither the spirit is to go, they go, thither the spirit [is] to go, and the wheels are lifted up over-against them, for a living spirit [is] in the wheels.

21 In their going, they go; and in their standing, they stand; and in their being lifted up from off the earth, lifted up are the wheels over-against them; for a living spirit [is] in the wheels.

22 And a likeness [is] over the heads of the living creatures of an expanse, as the colour of the fearful ice, stretched out over their heads from above.

23 And under the expanse their wings [are] straight, one toward the other, to each are two covering on this side, and to each are two covering on that side -- their bodies.

24 And I hear the noise of their wings, as the noise of many waters, as the noise of the Mighty One, in their going -- the noise of tumult, as the noise of a camp, in their standing they let fall their wings.

25 And there is a voice from above the expanse, that [is] above their head: in their standing they let fall their wings.

26 And above the expanse that [is] over their head, as an appearance of a sapphire stone, [is] the likeness of a throne, and on the likeness of the throne a likeness, as the appearance of man upon it from above.

27 And I see as the colour of copper, as the appearance of fire within it round about, from the appearance of his loins and upward, and from the appearance of his loins and downward, I have seen as the appearance of fire, and brightness [is] to it round about.

28 As the appearance of the bow that is in a cloud in a day of rain, so [is] the appearance of the brightness round about.

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Ezekiel 8:18

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18 And I also deal in fury, Mine eye doth not pity, nor do I spare, and they have cried in Mine ears -- a loud voice -- and I do not hear them.'

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Arcana Coelestia #6135

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6135. 'Nothing is left before [my] lord apart from our bodies and our ground' means that the receptacles of goodness and truth have been made completely desolate. This is clear from the meaning of body' as the receptacle of good, dealt with below; and from the meaning of ground' as the receptacle of truth. The reason why 'ground' is the receptacle of truth is that it receives seeds, and seeds sown in it mean in a specific sense matters of faith derived from charity, thus of truth derived from good, 1025, 1447, 1610, 1940, 2848, 3038, 3310, 3373; consequently 'the ground' means the receptacle of truth. See also what has been stated and shown previously regarding the ground in 566, 1068, 3671. The fact that such receptacles have been made desolate is meant by 'nothing is left before [my] lord apart from'.

[2] In the genuine sense 'body' means the good of love and 'ground' the truth of faith. When truths and forms of the good of truth, meant by 'the silver' and 'the livestock', can be seen no longer on account of the desolation, 'body' means merely the receptacle for good and 'ground' the receptacle for truth. The reason why 'body' in the genuine sense means the good of love is that the body or the entire person meant by the body is a receptacle of life from the Lord, thus a receptacle of good; for the good of love composes the actual life in a person. The vital heat that consists in love is vital heat itself; and unless that heat exists in a person, the person is something dead. This then is the reason why in the internal sense 'body' means the good of love. Even if a person does not have heavenly love present in him but hellish love, the inmost centre of his life still owes its existence to heavenly love. For this love flows in constantly from the Lord and provides him with vital heat in its primary and original form; but as it comes to that person it is perverted by him, and this gives rise to hellish love, from which an unclean heat is radiated.

[3] I have been able to see quite clearly from the angels that 'body' in the genuine sense is the good of love. When they are present, love floods out of them, so much so that you think they are nothing but love; it floods out of their entire bodies. Also their bodies have a dazzling appearance, full of light shining from them; for the good of love is like a flame sending out from itself light, which is the truth of faith derived from that good. If this therefore is what the angels of heaven are like, what of the Lord Himself? He is the Source of every spark of love among the angels, and His Divine Love is seen as the Sun from which the whole of heaven receives its light, and from which all who are there derive their heavenly heat, that is, their love and so their life. The Lord's Divine Human is what appears in that way and is the Source of all those things. From this one may now see what is meant by the Lord's body - Divine Love, the same as is meant by His flesh, dealt with in 3813. Also, the Lord's very body - having been glorified, that is, made Divine - is nothing else than such Love; so what else can one feel the Divine, which is the Infinite, to be?

[4] From all this one may recognize that nothing else is meant by 'body' in the Holy Supper than the Lord's Divine Love towards the entire human race, described in the Gospels as follows,

Jesus, taking the bread and saying a blessing, broke and gave to the disciples and said, Take, eat, this is My body. Matthew 26:26; Mark 14:22; Luke 22:19.

He said, referring to the bread, 'this is My body' because 'bread' too means Divine Love, 276, 680, 2165, 2177, 3464, 3478, 3735, 4735, 5915.

[5] Divine Love is again meant by the Lord's body in John,

Jesus said, Destroy [this] temple and in three days I will raise it up again. But He was speaking of the temple of His body. John 2:19, 21.

'The temple of His body' is Divine Truth derived from Divine Good, for 'the temple' is the Lord's Divine Truth, see 3720. And since 'body' in the highest sense is the Divine Good of the Lord's Divine Love, all in heaven are said to be in the Lord's body.

[6] That the Lord's body is Divine Good is also clear from the following words in Daniel,

I lifted up my eyes and saw, and behold, a man clothed in linen whose loins were girded with gold of Uphaz, and his body was like tarshish, 1 and his face was like the appearance of lightning, and his eyes were like fiery torches, and his arms and his feet like the shine of burnished bronze, and the sound of his words like the sound of a multitude. Daniel 10:5-6.

'The gold of Uphaz' with which the man's loins were girded, 'the appearance of lightning' that his face had, 'the fiery torches' descriptive of his eyes, and 'the shine of bronze' descriptive of his arms and feet mean aspects of the good of love. 'Gold is the good of love, see 113, 1551, 1552, 5658, as also is 'fire', 934, 4906, 5215; and since 'fire' has that meaning, so does 'lightning'. 'Bronze' is the good of love and charity in the natural, 425, 1551; 'tarshish' which the rest of his body looked like, that is to say, which his trunk between head and loins looked like, means the good of charity and faith; for tarshish is a sparkling and precious stone.

Bilješke:

1. A Hebrew word for a particular kind of precious stone, possibly a beryl.

  
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Thanks to the Swedenborg Society for the permission to use this translation.