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Hosea 7

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1 When I would have healed Israel, then the iniquity of Ephraim was disclosed, and the wickedness of Samaria: for they commit falsehood; and the thief cometh in, and the troop of robbers strippeth without.

2 And they consider not in their hearts that I remember all their wickedness: now their own doings have beset them around; they are before my face.

3 They make the king glad with their wickedness, and the princes with their lies.

4 They are all adulterers, as an oven heated by the baker, who ceaseth from raising after he hath kneaded the dough, until it is leavened.

5 In the day of our king the princes have made him sick with bottles of wine; he stretched out his hand with scorners.

6 For they have made ready their heart like an oven, while they lie in wait: their baker sleepeth all the night; in the morning it burneth as a flaming fire.

7 They are all hot as an oven, and have devoured their judges; all their kings are fallen: there is none among them that calleth to me.

8 Ephraim, he hath mixed himself among the people; Ephraim is a cake not turned.

9 Strangers have devoured his strength, and he knoweth it not: yes, gray hairs are here and there upon him, yet he knoweth not.

10 And the pride of Israel testifieth to his face: and they do not return to the LORD their God, nor seek him for all this.

11 Ephraim also is like a silly dove without heart: they call to Egypt, they go to Assyria.

12 When they shall go, I will spread my net upon them; I will bring them down as the fowls of the heaven; I will chastise them, as their congregation hath heard.

13 Woe to them! for they have fled from me: destruction to them! because they have transgressed against me: though I have redeemed them, yet they have spoken lies against me.

14 And they have not cried to me with their heart, when they howled upon their beds: they assemble themselves for corn and wine, and they rebel against me.

15 Though I have bound and strengthened their arms, yet do they imagine mischief against me.

16 They return, but not to the most High: they are like a deceitful bow: their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt.

   

Komentar

 

Morning

  
Two gorgeous red poppies -- one popped, and one just about to.

Morning comes with the rising of the sun, and the sun -- which gives life to the earth with its warmth and light -- represents the Lord in His divinity, bringing spiritual life through love and wisdom. Thus, the morning represents the coming of the Lord into our lives, and all the things that flow from it: the love, joy and enlightenment He brings; the peace and tranquility of passing the spiritual obscurity of night; the anticipation of the learning and usefulness of a new day; and the awareness of The Lord's renewed presence.

(Reference: Apocalypse Explained 179; Apocalypse Revealed 151; Arcana Coelestia 2333 [1-3], 2540, 2780, 5740, 8211, 8812, 10134, 10200, 10413; True Christian Religion 764 [1-2])

Iz Swedenborgovih djela

 

Arcana Coelestia #2780

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2780. 'In the morning Abraham rose up early' means a state of peace and innocence. This is clear from the meaning of 'in the morning', also of 'rising up in the early morning', when used in reference to the Lord, who is 'Abraham' here. 'The morning' in the universal sense means the Lord, and from this His kingdom. Consequently it means the celestial element of love in general and in particular, as shown in 2333. And as it means those things it means the state itself in which they exist, which state is one of peace and innocence. The state of peace in heaven is like that at dawn on earth. Within the state of peace in heaven all celestial and spiritual things manifest themselves, and from it they derive all their bliss, blessedness, and happiness, even as at dawn on earth when all things present themselves to man with a delightful and gladsome air, for each specific celestial or spiritual thing receives its character from the general affection, 920, 2384. The same applies to the state of innocence. This manifests itself within the state of peace and is something general and overall which brings itself to bear on all things of love and faith. Unless the latter possess innocence within them they lack their essential element. It is for this reason that nobody is able to enter heaven unless he possesses a measure of innocence, Mark 10:15. From this it is evident what 'in the morning' means in the internal sense, even more what is meant by the words 'in the morning he rose up early'. And since in the highest sense 'the morning' is the Lord, and He is the author of the state which brings into being and exerts an influence on the things that exist in His kingdom, 'in the morning' and 'rising up in the morning' also mean further things still which arise in that state and are related to the things that follow in the internal sense.

  
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Thanks to the Swedenborg Society for the permission to use this translation.