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Ezekiel 24

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1 και εγενετο λογος κυριου προς με εν τω ετει τω ενατω εν τω μηνι τω δεκατω δεκατη του μηνος λεγων

2 υιε ανθρωπου γραψον σεαυτω εις ημεραν απο της ημερας ταυτης αφ' ης απηρεισατο βασιλευς βαβυλωνος επι ιερουσαλημ απο της ημερας της σημερον

3 και ειπον επι τον οικον τον παραπικραινοντα παραβολην και ερεις προς αυτους ταδε λεγει κυριος επιστησον τον λεβητα και εκχεον εις αυτον υδωρ

4 και εμβαλε εις αυτον τα διχοτομηματα παν διχοτομημα καλον σκελος και ωμον εκσεσαρκισμενα απο των οστων

5 εξ επιλεκτων κτηνων ειλημμενων και υποκαιε τα οστα υποκατω αυτων εζεσεν εζεσεν και ηψηται τα οστα αυτης εν μεσω αυτης

6 δια τουτο ταδε λεγει κυριος ω πολις αιματων λεβης εν ω εστιν ιος εν αυτω και ο ιος ουκ εξηλθεν εξ αυτης κατα μελος αυτης εξηνεγκεν ουκ επεσεν επ' αυτην κληρος

7 οτι αιμα αυτης εν μεσω αυτης εστιν επι λεωπετριαν τεταχα αυτο ουκ εκκεχυκα αυτο επι την γην του καλυψαι επ' αυτο γην

8 του αναβηναι θυμον εις εκδικησιν εκδικηθηναι δεδωκα το αιμα αυτης επι λεωπετριαν του μη καλυψαι αυτο

9 δια τουτο ταδε λεγει κυριος καγω μεγαλυνω τον δαλον

10 και πληθυνω τα ξυλα και ανακαυσω το πυρ οπως τακη τα κρεα και ελαττωθη ο ζωμος

11 και στη επι τους ανθρακας οπως προσκαυθη και θερμανθη ο χαλκος αυτης και τακη εν μεσω ακαθαρσιας αυτης και εκλιπη ο ιος αυτης

12 και ου μη εξελθη εξ αυτης πολυς ο ιος αυτης καταισχυνθησεται ο ιος αυτης

13 ανθ' ων εμιαινου συ και τι εαν μη καθαρισθης ετι εως ου εμπλησω τον θυμον μου

14 εγω κυριος λελαληκα και ηξει και ποιησω ου διαστελω ουδε μη ελεησω κατα τας οδους σου και κατα τα ενθυμηματα σου κρινω σε λεγει κυριος δια τουτο εγω κρινω σε κατα τα αιματα σου και κατα τα ενθυμηματα σου κρινω σε η ακαθαρτος η ονομαστη και πολλη του παραπικραινειν

15 και εγενετο λογος κυριου προς με λεγων

16 υιε ανθρωπου ιδου εγω λαμβανω εκ σου τα επιθυμηματα των οφθαλμων σου εν παραταξει ου μη κοπης ουδε μη κλαυσθης

17 στεναγμος αιματος οσφυος πενθους εστιν ουκ εσται το τριχωμα σου συμπεπλεγμενον επι σε και τα υποδηματα σου εν τοις ποσιν σου ου μη παρακληθης εν χειλεσιν αυτων και αρτον ανδρων ου μη φαγης

18 και ελαλησα προς τον λαον το πρωι ον τροπον ενετειλατο μοι και απεθανεν η γυνη μου εσπερας και εποιησα το πρωι ον τροπον επεταγη μοι

19 και ειπεν προς με ο λαος ουκ αναγγελεις ημιν τι εστιν ταυτα α συ ποιεις

20 και ειπα προς αυτους λογος κυριου προς με εγενετο λεγων

21 ειπον προς τον οικον του ισραηλ ταδε λεγει κυριος ιδου εγω βεβηλω τα αγια μου φρυαγμα ισχυος υμων επιθυμηματα οφθαλμων υμων και υπερ ων φειδονται αι ψυχαι υμων και οι υιοι υμων και αι θυγατερες υμων ους εγκατελιπετε εν ρομφαια πεσουνται

22 και ποιησετε ον τροπον πεποιηκα απο στοματος αυτων ου παρακληθησεσθε και αρτον ανδρων ου φαγεσθε

23 και αι κομαι υμων επι της κεφαλης υμων και τα υποδηματα υμων εν τοις ποσιν υμων ουτε μη κοψησθε ουτε μη κλαυσητε και εντακησεσθε εν ταις αδικιαις υμων και παρακαλεσετε εκαστος τον αδελφον αυτου

24 και εσται ιεζεκιηλ υμιν εις τερας κατα παντα οσα εποιησεν ποιησετε οταν ελθη ταυτα και επιγνωσεσθε διοτι εγω κυριος

25 και συ υιε ανθρωπου ουχι εν τη ημερα οταν λαμβανω την ισχυν παρ' αυτων την επαρσιν της καυχησεως αυτων τα επιθυμηματα οφθαλμων αυτων και την επαρσιν ψυχης αυτων υιους αυτων και θυγατερας αυτων

26 εν εκεινη τη ημερα ηξει ο ανασωζομενος προς σε του αναγγειλαι σοι εις τα ωτα

27 εν εκεινη τη ημερα διανοιχθησεται το στομα σου προς τον ανασωζομενον και λαλησεις και ου μη αποκωφωθης ουκετι και εση αυτοις εις τερας και επιγνωσονται διοτι εγω κυριος

   

Iz Swedenborgovih djela

 

Arcana Coelestia #6432

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6432. 'The blessings of the breasts' means with affections for goodness and truth. This is clear from the meaning of 'the breasts' as affections for goodness and truth. 'The breasts' means those affections because the breasts communicate with the generative organs, and for that reason they too belong to the province of conjugial love (regarding that province see 5050-5062). Now conjugial love corresponds to the heavenly marriage, which is a marriage of goodness and truth (for conjugial love comes down from that marriage, see 2618, 2728, 2729, 2803, 3132, 4434, 4835, 6179), and therefore 'the breasts' means affections for goodness and truth. In addition they derive that meaning from the fact that the breasts are what feed infants and so mean, through the affection that goes with breast-feeding, conjugial love when joined to the love of offspring.

[2] The same affections are also meant by 'the breasts' in Isaiah,

You will suck the milk of nations, and the breasts of kings you will suck. Instead of bronze I will bring gold, and instead of iron silver. Isaiah 60:16-17.

'Sucking the breasts of kings' stands for good obtained from truth, for by 'kings' truths are meant, 1672, 2015, 2069, 3009, 3670, 4575, 4581, 4966, 5044, 5068, 6148. 'The milk of nations' and 'the breasts of kings' plainly mean some profoundly spiritual matter, for those words would otherwise be meaningless. The fact that goodness and truth are meant is clear from the words that follow, which are 'Instead of bronze I will bring gold, and instead of iron silver'; for 'bronze' is natural good, 425, 1551, and 'gold' celestial good, 113, 1551, 1552, 5658; 'iron' is natural truth, 425, 426, and 'silver' spiritual truth, 1551, 2954, 5658, 6112.

[3] In Ezekiel,

As regards increase, I gave you to be like the seed of the field, out of which you grew up and matured and reached full beauty; your breasts were formed and your hair had grown. Ezekiel 16:7.

This refers to Jerusalem, which here means the Ancient spiritual Church. 'Breasts that were formed' stands for interior affections for goodness and truth, 'your hair had grown for exterior affections belonging to the natural - 'hair' being the natural as regards truth, see 3301, 5247, 5569-5573. These words plainly contain a spiritual sense which is not visible in the letter, for without that sense why would it say of Jerusalem that its breasts were formed and its hair had grown?

[4] In the same prophet,

Two women, the daughters of one mother, committed whoredom in Egypt. In their youth they committed whoredom; there their breasts were squeezed, and there they contemplated their virgin busts. Ezekiel 23:2-3, 8, 21.

This passage in Ezekiel states that the two women are Jerusalem and Samaria, by whom Churches are meant in the internal sense. The statement that in their youth they committed whoredom with Egypt means that they falsified the truths of the Church by their use of factual knowledge - 'committing whoredom' is falsifying truths, see 2466, 4865, and 'Egypt' is factual knowledge, 1164, 1165, 1186, 1462, 5700, 5702. Consequently 'their breasts were squeezed' stands for affections for goodness and truth that became perverted through falsifications. The fact that the women's whoredom and the squeezing of their breasts mean such things can be seen by those who are prepared to look into what is meant in the description of those women.

[5] In Hosea,

Contend with your mother, let her remove her whoredoms from her sight, 1 and her adulteries from between her breasts, lest perhaps I strip her naked, and make her like a wilderness, and set her like a dry land, and slay her with thirst. Hosea 2:1, 3.

'Mother' here stands for the Church, 289, 2691, 2717, 3703, 4257, 5581, whoredoms' for falsifications of truth, 2466, 4865, 'adulteries' for adulterations of good, 2466, 2729, 3399. Consequently 'adulteries from between her breasts' stands for adulterated affections for goodness and truth, 'stripping naked' for depriving of all truth, 1073, 4958, 5437, 'making like a wilderness, setting like a dry land, and slaying with thirst' for the annihilation of all truth.

[6] In the same prophet,

Give them a miscarrying womb and dry breasts. Hosea 9:14.

'Dry breasts' stands for affections for neither truth nor good. In Isaiah,

O women without anxiety, stand still, hear My voice; O confident daughters, perceive My speech with your ears. Strip and make yourself bare, and gird [sackcloth] around your waist 2 - people beating themselves on their breasts for the fields of unmixed wine, and the fruitful vine. Isaiah 32:9, 11-12.

'Daughters' stands for affections, 2362, 3024, 3963, 'being stripped bare' for being deprived of truth, 1073, 4958, 5433, 'girding [sackcloth] around one's waist' for suffering grief over good that has been lost, 'beating on breasts' for suffering grief over the good of truth that has been lost. Since these things are meant, it also says 'for the fields of unmixed wine, and the fruitful vine'; for 'the field' is the Church in respect of good, thus the Church's good, 2971, 3196, 3310, 3766, and 'vine' is the spiritual Church, and therefore the good of truth, 5113, 6375, 6376.

[7] In the Book of Revelation,

I saw seven golden lampstands, and in the midst of the seven lampstands one like the Son of Man, clothed with a long robe, and surrounded by a golden girdle around the breasts. Revelation 1:12-13.

'Golden lampstands' are truths of good, 'the Son of Man' is Divine Truth, 'surrounded by a golden girdle around the breasts' the good of love. Anyone may deduce from the holiness of the Word that the things John saw concealed within themselves realities such as belong to the Lord's kingdom and His Church; for what holiness would there be in making predictions about kingdoms in the world? From this one may recognize that they are heavenly things that are meant by 'lampstands' and by 'the Son of Man, clothed with a long robe, and surrounded by a golden girdle around the breasts'.

[8] In Luke,

A certain woman lifted up her voice out of the crowd; 3 she said about Jesus, Blessed is the womb that carried You, and the breasts that You sucked. But Jesus said, Rather than that, blessed are those who hear the Word of God and keep it. Luke 11:27-28.

The Lord's reply shows what 'blessed is the womb' and what 'the breasts' mean - 'those who hear the Word of God and keep it', thus affections for truth which exist with those who hear the Word or God, and affections for good which exist with those who keep it, that is, put it into practice.

Bilješke:

1. literally, faces

2. literally, upon your loins

3. literally, the people

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Ezekiel 16:7

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7 I caused you to multiply as that which grows in the field, and you increased and grew great, and you attained to excellent ornament; your breasts were fashioned, and your hair was grown; yet you were naked and bare.