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Exodus 1

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1 ταυτα τα ονοματα των υιων ισραηλ των εισπεπορευμενων εις αιγυπτον αμα ιακωβ τω πατρι αυτων εκαστος πανοικια αυτων εισηλθοσαν

2 ρουβην συμεων λευι ιουδας

3 ισσαχαρ ζαβουλων και βενιαμιν

4 δαν και νεφθαλι γαδ και ασηρ

5 ιωσηφ δε ην εν αιγυπτω ησαν δε πασαι ψυχαι εξ ιακωβ πεντε και εβδομηκοντα

6 ετελευτησεν δε ιωσηφ και παντες οι αδελφοι αυτου και πασα η γενεα εκεινη

7 οι δε υιοι ισραηλ ηυξηθησαν και επληθυνθησαν και χυδαιοι εγενοντο και κατισχυον σφοδρα σφοδρα επληθυνεν δε η γη αυτους

8 ανεστη δε βασιλευς ετερος επ' αιγυπτον ος ουκ ηδει τον ιωσηφ

9 ειπεν δε τω εθνει αυτου ιδου το γενος των υιων ισραηλ μεγα πληθος και ισχυει υπερ ημας

10 δευτε ουν κατασοφισωμεθα αυτους μηποτε πληθυνθη και ηνικα αν συμβη ημιν πολεμος προστεθησονται και ουτοι προς τους υπεναντιους και εκπολεμησαντες ημας εξελευσονται εκ της γης

11 και επεστησεν αυτοις επιστατας των εργων ινα κακωσωσιν αυτους εν τοις εργοις και ωκοδομησαν πολεις οχυρας τω φαραω την τε πιθωμ και ραμεσση και ων η εστιν ηλιου πολις

12 καθοτι δε αυτους εταπεινουν τοσουτω πλειους εγινοντο και ισχυον σφοδρα σφοδρα και εβδελυσσοντο οι αιγυπτιοι απο των υιων ισραηλ

13 και κατεδυναστευον οι αιγυπτιοι τους υιους ισραηλ βια

14 και κατωδυνων αυτων την ζωην εν τοις εργοις τοις σκληροις τω πηλω και τη πλινθεια και πασι τοις εργοις τοις εν τοις πεδιοις κατα παντα τα εργα ων κατεδουλουντο αυτους μετα βιας

15 και ειπεν ο βασιλευς των αιγυπτιων ταις μαιαις των εβραιων τη μια αυτων η ονομα σεπφωρα και το ονομα της δευτερας φουα

16 και ειπεν οταν μαιουσθε τας εβραιας και ωσιν προς τω τικτειν εαν μεν αρσεν η αποκτεινατε αυτο εαν δε θηλυ περιποιεισθε αυτο

17 εφοβηθησαν δε αι μαιαι τον θεον και ουκ εποιησαν καθοτι συνεταξεν αυταις ο βασιλευς αιγυπτου και εζωογονουν τα αρσενα

18 εκαλεσεν δε ο βασιλευς αιγυπτου τας μαιας και ειπεν αυταις τι οτι εποιησατε το πραγμα τουτο και εζωογονειτε τα αρσενα

19 ειπαν δε αι μαιαι τω φαραω ουχ ως γυναικες αιγυπτου αι εβραιαι τικτουσιν γαρ πριν η εισελθειν προς αυτας τας μαιας και ετικτον

20 ευ δε εποιει ο θεος ταις μαιαις και επληθυνεν ο λαος και ισχυεν σφοδρα

21 επειδη εφοβουντο αι μαιαι τον θεον εποιησαν εαυταις οικιας

22 συνεταξεν δε φαραω παντι τω λαω αυτου λεγων παν αρσεν ο εαν τεχθη τοις εβραιοις εις τον ποταμον ριψατε και παν θηλυ ζωογονειτε αυτο

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Genesis 35:11

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11 ειπεν δε αυτω ο θεος εγω ο θεος σου αυξανου και πληθυνου εθνη και συναγωγαι εθνων εσονται εκ σου και βασιλεις εκ της οσφυος σου εξελευσονται

Iz Swedenborgovih djela

 

Arcana Coelestia #6784

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6784. 'And they said, An Egyptian man delivered us out of the hand of the shepherds' means because true factual knowledge that was attached to the Church prevailed over the power of the teachings that presented falsity arising from evil. This is clear from the meaning of 'an Egyptian man' as true factual knowledge, for 'a man' means truth, 3134, and 'an Egyptian' factual knowledge, 1164, 1165, 1186, 1462, 4749, 4964, 4966, 4967, 5700, 6004, 6692 (the reason why Moses is called 'an Egyptian man' here is that at this point 'Moses' represents the kind of truth which those guided by the truth that goes with simple good possess, which is meant by 'the daughters of the priest of Midian'; and they are guided by that kind of truth because they are members of the external Church, 6775, which also accounts for the description 'true factual knowledge that was attached to the Church'); and from the meaning of 'delivering out of the hand of the shepherds' as its prevailing over the power of falsity from evil. 'Delivering' is prevailing over because he who delivers someone from the hand of others prevails over them. 'Hand' means power, 878, 3387, 4931-4937, 5327, 5328, 5544, and 'shepherds' those who teach, here those who teach falsity arising from evil, 6779; and since teachers are meant their kind of teaching is meant also.

[2] The reason why true factual knowledge prevails over the power of the teaching of falsity from evil is that the Divine is present in all truth that springs from good. But in falsity springing from evil the opposite is present, and what is the opposite of the Divine is totally unable to prevail. In the next life therefore a thousand under the influence of falsity springing from evil are totally unable to prevail against a single one governed by truth springing from good. At the presence of this single one the thousand flee; or if they do not flee they suffer pain and torment. The expression falsity from evil is used because that kind of falsity really is falsity, whereas falsity that does not spring from evil but from ignorance of the truth is not really such. Evil is what stands opposed to heaven, not falsity due to ignorance. Indeed if this ignorance has some measure of innocence within it, that falsity is accepted by the Lord as if it were truth, for those subject to that kind of falsity accept the truth.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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