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Ezekiel 33

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1 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

2 υιος-N2--VSM ανθρωπος-N2--GSM λαλεω-VA--AAD2S ο- A--DPM υιος-N2--DPM ο- A--GSM λαος-N2--GSM συ- P--GS και-C ειπον-VF2-FAI2S προς-P αυτος- D--APM γη-N1--NSF επι-P ος- --ASF αν-X επιαγω-V1--PAI1S ρομφαια-N1A-ASF και-C λαμβανω-VB--AAS3S ο- A--NSM λαος-N2--NSM ο- A--GSF γη-N1--GSF ανθρωπος-N2--ASM εις-A3--ASM εκ-P αυτος- D--GPM και-C διδωμι-VO--AAS3P αυτος- D--ASM εαυτου- D--DPM εις-P σκοπος-N2--ASM

3 και-C οραω-VB--AAS3S ο- A--ASF ρομφαια-N1A-ASF ερχομαι-V1--PMPASF επι-P ο- A--ASF γη-N1--ASF και-C σαλπιζω-VA--AAS3S ο- A--DSF σαλπιγξ-N3G-DSF και-C σημαινω-VA--AAS3S ο- A--DSM λαος-N2--DSM

4 και-C ακουω-VA--AAS3S ο- A--NSM ακουω-VA--AAPNSM ο- A--ASF φωνη-N1--ASF ο- A--GSF σαλπιγξ-N3G-GSF και-C μη-D φυλασσω-VA--AMS3S και-C επιερχομαι-VB--AAS3S ο- A--NSF ρομφαια-N1A-NSF και-C καταλαμβανω-VB--AAS3S αυτος- D--ASM ο- A--ASN αιμα-N3M-ASN αυτος- D--GSM επι-P ο- A--GSF κεφαλη-N1--GSF αυτος- D--GSM ειμι-VF--FMI3S

5 οτι-C ο- A--ASF φωνη-N1--ASF ο- A--GSF σαλπιγξ-N3G-GSF ακουω-VA--AAPNSM ου-D φυλασσω-VAI-AMI3S ο- A--NSN αιμα-N3M-NSN αυτος- D--GSM επι-P αυτος- D--GSM ειμι-VF--FMI3S και-C ουτος- D--NSM οτι-C φυλασσω-VAI-AMI3S ο- A--ASF ψυχη-N1--ASF αυτος- D--GSM εκαιρεω-VBI-AMI3S

6 και-C ο- A--NSM σκοπος-N2--NSM εαν-C οραω-VB--AAS3S ο- A--ASF ρομφαια-N1A-ASF ερχομαι-V1--PMPASF και-C μη-D σημαινω-VA--AAS3S ο- A--DSF σαλπιγξ-N3G-DSF και-C ο- A--NSM λαος-N2--NSM μη-D φυλασσω-VA--AMS3S και-C ερχομαι-VB--AAPNSF ο- A--NSF ρομφαια-N1A-NSF λαμβανω-VB--AAS3S εκ-P αυτος- D--GPM ψυχη-N1--ASF ουτος- D--NSF δια-P ο- A--ASF εαυτου- D--GSF ανομια-N1A-ASF λαμβανω-VVI-API3S και-C ο- A--ASN αιμα-N3M-ASN εκ-P ο- A--GSF χειρ-N3--GSF ο- A--GSM σκοπος-N2--GSM εκζητεω-VF--FAI1S

7 και-C συ- P--NS υιος-N2--VSM ανθρωπος-N2--GSM σκοπος-N2--ASM διδωμι-VX--XAI1S συ- P--AS ο- A--DSM οικος-N2--DSM *ισραηλ-N---GSM και-C ακουω-VF--FMI2S εκ-P στομα-N3M-GSN εγω- P--GS λογος-N2--ASM

8 εν-P ο- A--DSN ειπον-VB--AAN εγω- P--AS ο- A--DSM αμαρτωλος-A1B-DSM θανατος-N2--DSM θανατοω-VC--FPI2S και-C μη-D λαλεω-VA--AAS2S ο- A--GSN φυλασσω-VA--AMN ο- A--ASM ασεβης-A3H-APM απο-P ο- A--GSF οδος-N2--GSF αυτος- D--GSM αυτος- D--NSM ο- A--NSM ανομος-A1B-NSM ο- A--DSF ανομια-N1A-DSF αυτος- D--GSM αποθνησκω-VF2-FMI3S ο- A--ASN δε-X αιμα-N3M-ASN αυτος- D--GSM εκ-P ο- A--GSF χειρ-N3--GSF συ- P--GS εκζητεω-VF--FAI1S

9 συ- P--NS δε-X εαν-C προ αποαγγελλω-VA--AAS2S ο- A--DSM ασεβης-A3H-DSM ο- A--ASF οδος-N2--ASF αυτος- D--GSM ο- A--GSN αποστρεφω-VA--AAN απο-P αυτος- D--GSF και-C μη-D αποστρεφω-VA--AAS3S απο-P ο- A--GSF οδος-N2--GSF αυτος- D--GSM ουτος- D--NSM ο- A--DSF ασεβεια-N1A-DSF αυτος- D--GSM αποθνησκω-VF2-FMI3S και-C συ- P--NS ο- A--ASF ψυχη-N1--ASF σεαυτου- D--GSM εκαιρεω-VM--XMI2S

10 και-C συ- P--NS υιος-N2--VSM ανθρωπος-N2--GSM ειπον-VB--AAD2S ο- A--DSM οικος-N2--DSM *ισραηλ-N---GSM ουτως-D λαλεω-VAI-AAI2P λεγω-V1--PAPNPM ο- A--NPF πλανη-N1--NPF εγω- P--GP και-C ο- A--NPF ανομια-N1A-NPF εγω- P--GP επι-P εγω- P--DP ειμι-V9--PAI3P και-C εν-P αυτος- D--DPF εγω- P--NP τηκω-V1--PMI1P και-C πως-D ζαω-VF--FMI1P

11 ειπον-VB--AAD2S αυτος- D--DPM ζαω-V3--PAI1S εγω- P--NS οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ου-D βουλομαι-V1--PMI1S ο- A--ASM θανατος-N2--ASM ο- A--GSM ασεβης-A3H-GSM ως-C ο- A--ASN αποστρεφω-VA--AAN ο- A--ASM ασεβης-A3H-ASM απο-P ο- A--GSF οδος-N2--GSF αυτος- D--GSM και-C ζαω-V3--PAN αυτος- D--ASM αποστροφη-N1--DSF αποστρεφω-VA--AAD2P απο-P ο- A--GSF οδος-N2--GSF συ- P--GP και-C ινα-C τις- I--ASN αποθνησκω-V1--PAI2P οικος-N2--NSM *ισραηλ-N---GSM

12 ειπον-VB--AAD2S προς-P ο- A--APM υιος-N2--APM ο- A--GSM λαος-N2--GSM συ- P--GS δικαιοσυνη-N1--NSF δικαιος-A1A-GSM ου-D μη-D εκαιρεω-VB--AMS3S αυτος- D--ASM εν-P ος- --DSF αν-X ημερα-N1A-DSF πλαναω-VC--APS3S και-C ανομια-N1A-NSF ασεβης-A3H-GSM ου-D μη-D κακοω-VA--AAS3S αυτος- D--ASM εν-P ος- --DSF αν-X ημερα-N1A-DSF αποστρεφω-VA--AAS3S απο-P ο- A--GSF ανομια-N1A-GSF αυτος- D--GSM και-C δικαιος-A1A-NSM ου-D μη-D δυναμαι-V6--PMS3S σωζω-VC--APN

13 εν-P ο- A--DSN ειπον-VB--AAN εγω- P--AS ο- A--DSM δικαιος-A1A-DSM ουτος- D--NSM πειθω-VX--XAI3S επι-P ο- A--DSF δικαιοσυνη-N1--DSF αυτος- D--GSM και-C ποιεω-VA--AAS3S ανομια-N1A-ASF πας-A1S-NPF ο- A--NPF δικαιοσυνη-N1--NPF αυτος- D--GSM ου-D μη-D αναμιμνησκω-VS--APS3P εν-P ο- A--DSF αδικια-N1A-DSF αυτος- D--GSM ος- --DSF ποιεω-VAI-AAI3S εν-P αυτος- D--DSF αποθνησκω-VF2-FMI3S

14 και-C εν-P ο- A--DSN ειπον-VB--AAN εγω- P--AS ο- A--DSM ασεβης-A3H-DSM θανατος-N2--DSM θανατοω-VC--FPI2S και-C αποστρεφω-VF--FMI2S απο-P ο- A--GSF αμαρτια-N1A-GSF αυτος- D--GSM και-C ποιεω-VA--AAS3S κριμα-N3M-ASN και-C δικαιοσυνη-N1--ASF

15 και-C ενεχυρασμα-N3M-ASN αποδιδωμι-VO--AAS3S και-C αρπαγμα-N3M-ASN αποτινω-VA--AAS3S εν-P προσταγμα-N3M-DPN ζωη-N1--GSF διαπορευομαι-V1--PMS3S ο- A--GSN μη-D ποιεω-VA--AAN αδικος-A1B-ASM ζωη-N1--DSF ζαω-VF--FMI3S και-C ου-D μη-D αποθνησκω-VB--AAS3S

16 πας-A1S-NPF ο- A--NPF αμαρτια-N1A-NPF αυτος- D--GSM ος- --APF αμαρτανω-VBI-AAI3S ου-D μη-D αναμιμνησκω-VS--APS3P οτι-C κριμα-N3M-ASN και-C δικαιοσυνη-N1--ASF ποιεω-VAI-AAI3S εν-P αυτος- D--DPM ζαω-VF--FMI3S

17 και-C ειπον-VF2-FAI3P ο- A--NPM υιος-N2--NPM ο- A--GSM λαος-N2--GSM συ- P--GS ου-D ευθυς-A3U-NSF ο- A--NSF οδος-N2--NSF ο- A--GSM κυριος-N2--GSM και-C ουτος- D--NSF ο- A--NSF οδος-N2--NSF αυτος- D--GPM ου-D ευθυς-A3U-NSF

18 εν-P ο- A--DSN αποστρεφω-VA--AAN δικαιος-A1A-ASM απο-P ο- A--GSF δικαιοσυνη-N1--GSF αυτος- D--GSM και-C ποιεω-VA--AAS3S ανομια-N1A-GSF και-C αποθνησκω-VF2-FMI3S εν-P αυτος- D--DPF

19 και-C εν-P ο- A--DSN αποστρεφω-VA--AAN ο- A--ASM αμαρτωλος-A1B-ASM απο-P ο- A--GSF ανομια-N1A-GSF αυτος- D--GSM και-C ποιεω-VA--AAS3S κριμα-N3M-ASN και-C δικαιοσυνη-N1--ASF εν-P αυτος- D--DPM αυτος- D--NSM ζαω-VF--FMI3S

20 και-C ουτος- D--ASN ειμι-V9--PAI3S ος- --ASN ειπον-VAI-AAI2P ου-D ευθυς-A3U-NSF ο- A--NSF οδος-N2--NSF κυριος-N2--GSM εκαστος-A1--ASM εν-P ο- A--DPF οδος-N2--DPF αυτος- D--GSM κρινω-VF2-FAI1S συ- P--AP οικος-N2--NSM *ισραηλ-N---GSM

21 και-C γιγνομαι-VCI-API3S εν-P ο- A--DSN δωδεκατος-A1--DSN ετος-N3E-DSN εν-P ο- A--DSM δωδεκατος-A1--DSM μην-N3--DSM πεμπτος-A1--DSF ο- A--GSM μην-N3--GSM ο- A--GSF αιχμαλωσια-N1A-GSF εγω- P--GP ερχομαι-VBI-AAI3S ο- A--NSM ανασωζω-VC--APPNSM προς-P εγω- P--AS απο-P *ιερουσαλημ-N---GSF λεγω-V1--PAPNSM αλισκω-VZI-AAI3S ο- A--NSF πολις-N3I-NSF

22 και-C γιγνομαι-VCI-API3S επι-P εγω- P--AS χειρ-N3--NSF κυριος-N2--GSM εσπερα-N1A-GSF πριν-D ερχομαι-VB--AAN αυτος- D--ASM και-C αναοιγω-VAI-AAI3S εγω- P--GS ο- A--ASN στομα-N3M-ASN εως-D ερχομαι-VBI-AAI3S προς-P εγω- P--AS ο- A--ASN πρωι-D και-C αναοιγω-VQ--APPNSN εγω- P--GS ο- A--NSN στομα-N3M-NSN ου-D συνεχω-VCI-API3S ετι-D

23 και-C γιγνομαι-VCI-API3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

24 υιος-N2--VSM ανθρωπος-N2--GSM ο- A--NPM καταοικεω-V2--PAPNPM ο- A--APF ερημοω-VM--XPPAPF επι-P ο- A--GSF γη-N1--GSF ο- A--GSM *ισραηλ-N---GSM λεγω-V1--PAI3P εις-A3--NSM ειμι-V9--IAI3S *αβρααμ-N---NSM και-C καταεχω-VBI-AAI3S ο- A--ASF γη-N1--ASF και-C εγω- P--NP πολυς-A3C-NPM ειμι-V9--PAI1P εγω- P--DP διδωμι-VM--XMI3S ο- A--NSF γη-N1--NSF εις-P κατασχεσις-N3I-ASF

25 δια-P ουτος- D--ASN ειπον-VB--AAD2S αυτος- D--DPM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM

27 ζαω-V3--PAI1S εγω- P--NS ει-C μην-X ο- A--NPM εν-P ο- A--DPF ερημοω-VM--XPPDPF μαχαιρα-N1A-DSF πιπτω-VF2-FMI3P και-C ο- A--NPM επι-P προσωπον-N2N-GSN ο- A--GSN πεδιον-N2N-GSN ο- A--DPN θηριον-N2N-DPN ο- A--GSM αγρος-N2--GSM διδωμι-VC--FPI3P εις-P καταβρωμα-N3M-ASN και-C ο- A--APM εν-P ο- A--DPF τειχιζω-VT--XMPDPF και-C ο- A--APM εν-P ο- A--DPN σπηλαιον-N2N-DPN θανατος-N2--DSM αποκτεινω-VF2-FAI1S

28 και-C διδωμι-VF--FAI1S ο- A--ASF γη-N1--ASF ερημος-A1B-ASF και-C αποολλυω-VF2-FMI3S ο- A--NSF υβρις-N3I-NSF ο- A--GSF ισχυς-N3U-GSF αυτος- D--GSF και-C ερημοω-VC--FPI3S ο- A--APN ορος-N3E-APN ο- A--GSM *ισραηλ-N---GSM δια-P ο- A--ASN μη-D ειμι-V9--PAN διαπορευομαι-V1--PMPASM

29 και-C γιγνωσκω-VF--FMI3P οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM και-C ποιεω-VF--FAI1S ο- A--ASF γη-N1--ASF αυτος- D--GPM ερημος-A1B-ASF και-C ερημοω-VC--FPI3S δια-P πας-A3--APN ο- A--APN βδελυγμα-N3M-APN αυτος- D--GPM ος- --APN ποιεω-VAI-AAI3P

30 και-C συ- P--NS υιος-N2--VSM ανθρωπος-N2--GSM ο- A--NPM υιος-N2--NPM ο- A--GSM λαος-N2--GSM συ- P--GS ο- A--NPM λαλεω-V2--PAPNPM περι-P συ- P--GS παρα-P ο- A--APN τειχος-N3E-APN και-C εν-P ο- A--DPM πυλων-N3W-DPM ο- A--GPF οικια-N1A-GPF και-C λαλεω-V2--PAI3P ανθρωπος-N2--NSM ο- A--DSM αδελφος-N2--DSM αυτος- D--GSM λεγω-V1--PAPNPM συνερχομαι-VB--AAS1P και-C ακουω-VA--AAS1P ο- A--APN εκπορευομαι-V1--PMPAPN παρα-P κυριος-N2--GSM

31 ερχομαι-V1--PMI3P προς-P συ- P--AS ως-C συνπορευομαι-V1--PMI3S λαος-N2--NSM και-C καταημαι-V5--PMI3P εναντιον-P συ- P--GS και-C ακουω-V1--PAI3P ο- A--APN ρημα-N3M-APN συ- P--GS και-C αυτος- D--APN ου-D μη-D ποιεω-VF--FAI3P οτι-C ψευδος-N3E-NSN εν-P ο- A--DSN στομα-N3M-DSN αυτος- D--GPM και-C οπισω-P ο- A--GPN μιασμα-N3M-GPN ο- A--NSF καρδια-N1A-NSF αυτος- D--GPM

32 και-C γιγνομαι-V1--PMS2S αυτος- D--DPM ως-C φωνη-N1--NSF ψαλτηριον-N2N-GSN ηδυφωνος-A1B-GSN ευαρμοστος-A1B-GSN και-C ακουω-VF--FMI3P συ- P--GS ο- A--APN ρημα-N3M-APN και-C ου-D μη-D ποιεω-VF--FAI3P αυτος- D--APN

33 και-C ηνικα-D αν-X ερχομαι-VB--AAS3S ειπον-VF2-FAI3P ιδου-I ηκω-V1--PAI3S και-C γιγνωσκω-VF--FMI3P οτι-C προφητης-N1M-NSM ειμι-V9--IAI3S εν-P μεσος-A1--DSM αυτος- D--GPM

   

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Apocalypse Explained #1159

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1159. And all fat and splendid things are departed from thee, signifies that all things good and true and satisfying and grand, which they were persuaded they would secure through that religious persuasion, are turned into opposites. This is evident from the signification of "fat things," as being what is good and thus satisfying (of which presently); also from the signification of "splendid things," as being what is true and thus grand. This is the signification of "splendid things," because splendor is from light, and the light of heaven is the Divine truth or the Divine wisdom, from which all things in the heavens shine with a splendor such as does not exist in the world; it may be compared with the splendor of a diamond turned to the sun, although the splendor seen in heaven exceeds this beyond measure, as the light of heaven exceeds the light of the world, with a difference so great that while it may be illustrated by comparisons it cannot be described. From that light all things magnificent in the heavens exist, which consist principally of forms corresponding to wisdom, which are such as can in no way be pictured in the world, and consequently cannot be described, for in them art itself is in its art, and knowledge in its wisdom, consequently they are of ineffable beauty. From all this it is clear why "splendid things" signify what is true and thus grand.

[2] "Fat things" signify what is good and thus satisfying, because the fat is the best part of flesh and because it resembles oil, which signifies the good of love. That "fatness" signifies good and things pertaining to good, thus satisfactions and joys, can be seen from the following passages in the Word. In Isaiah:

In hearkening hearken unto Me, and eat ye that which is good, that your soul may be delighted in fatness (Isaiah 55:2).

"To eat that which is good" signifies to appropriate good to oneself; therefore "to be delighted in fatness" signifies to be in a state of satisfaction and blessedness. In Jeremiah:

I will fill the soul of the priests with fatness, and My people shall be satisfied with good (Jeremiah 31:14).

Here, too, "fatness" signifies satisfaction and blessedness from the good of love. In David:

With fat and fatness my soul shall be satisfied, and my mouth will praise Thee with lips of songs (Psalms 63:5).

"To have the soul satisfied with fat and fatness" signifies to be filled with the good of love and consequent joy; "to praise with lips of songs" signifies to worship by truths that gladden the mind. In the same:

They shall be filled with the fatness of Thy house, and Thou shalt make them drink of the river of Thy pleasures (Psalms 36:8).

The "fatness" with which the house shall be filled signifies the good of love and consequent satisfaction, "house" being the things of the mind; "the river of pleasures" that he will make them to drink of signifies intelligence and consequent happiness.

[3] In Isaiah:

In this mountain shall Jehovah of Hosts make to all peoples a feast of fat things, a feast of lees, of fat things of marrows, and of lees well refined (Isaiah 25:6).

This is said of the state of those who will acknowledge and worship the Lord. That "mountain" signifies a new church from these, "a feast of fat things, of fat things of marrows," signifies both natural and spiritual good with joy of heart, and "lees, and lees well refined" signify truths from that good with happiness from them. In the same:

Jehovah shall give the rain of thy seed with which thou shalt sow the land, and bread of the produce of the land, and it shall be fat and plenteous (Isaiah 30:23).

"Rain of seed" signifies the multiplication of truth, and "bread of produce" signifies fructification of good; "fat and plenteous" signifies good and truth with all satisfaction and happiness. In David:

They shall still have increase in old age, they shall be fat and green, to proclaim that Jehovah is upright (Psalms 92:14-15).

"To be fat and green" signifies to be in the goods and truths of doctrine. In the same:

Jehovah shall remember all thy offerings and shall make fat thy burnt-offering (Psalms 20:3).

"Offerings and burnt-offering" signify worship, and to "make fat" signifies worship from the good of love. "Fatness" has the same signification in Ezekiel 34:3; Genesis 27:39 elsewhere. As "fat and fatness" signified the good of love, and all worship which is truly worship must be from the good of love, therefore:

It was appointed that all the fat and fatness in the sacrifices should be burnt on the altar (Exodus 29:13, 22; Leviticus 1:8; 3:3-16; 4:8-35; 7:3-4, 30-31; 17:6; Numbers 18:17-18).

For "sacrifices and burnt-offerings" signified worship.

[4] As the Jewish and Israelitish nation was only in external worship, and not also in internal worship, and in consequence was in no good of love and in no good of charity and faith:

It was forbidden them to eat the fat and blood, and it was declared that they would be cut off if they should eat them (Leviticus 3:17; 7:23, 25).

But to those who are in internal worship and from that in external worship, such as those must be who will be of the Lord's New Church, it is said:

That they shall eat fat till they be full, and drink blood till they be drunken (Ezekiel 39:19);

"fat" here signifying all the good of heaven and of the church, and "blood" all their truth. In the contrary sense those who are "fat" signify those who are nauseated at good, or who at least despise and reject it (Deuteronomy 32:15; Jeremiah 5:28; 50:11; Psalms 17:10; 20:4; 68:31; 119:70 elsewhere).

(Continuation)

[5] But such is not the lot of those who are permanently evil. All who are permanently evil are in hell according to the loves of their life; and there they think and speak from thought, although they speak falsities, and they will and from will do, although they do evils. Moreover, to one another they appear like men, although in the light of heaven they have monstrous forms. From this it can be seen why it is according to a law of order relating to reformation, which is called a law of Divine providence, that man is not let into the truths of faith and the goods of love except so far as he can be withheld from evils and held in goods even to the end of life, and that it is better for a man to be permanently evil than that he be good and afterwards evil, for thus he becomes profane. It is for this reason that the Lord, who provides all things and foresees all things, hides the operations of His providence, even to the extent that man scarcely knows whether there be any providence whatever, and man is permitted to attribute what he does to prudence, and what happens to him to fortune, and even to ascribe many things to nature, rather than that he should, through conspicuous and clear indications of the Divine providence and presence, plunge unseasonably into sanctities in which he will not continue. The Lord also permits like things by other laws of His providence, namely, by these, that man should have freedom, and that he should do whatever he does according to reason, thus wholly as if of himself, for it is better for a man to ascribe the workings of the Divine providence to prudence and fortune than to acknowledge them and still live as a devil. From this it is clear that the laws of permission, which are many, proceed from the laws of providence.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

Biblija

 

Leviticus 26:4

Studija

       

4 και-C διδωμι-VF--FAI1S ο- A--ASM υετος-N2--ASM συ- P--DP εν-P καιρος-N2--DSM αυτος- D--GSM και-C ο- A--NSF γη-N1--NSF διδωμι-VF--FAI3S ο- A--APN γενημα-N3M-APN αυτος- D--GSF και-C ο- A--NPN ξυλον-N2N-NPN ο- A--GPN πεδιον-N2N-GPN αποδιδωμι-VF--FAI3S ο- A--ASM καρπος-N2--ASM αυτος- D--GPN