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Exodus 28

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1 και-C συ- P--NS προςαγω-VB--AMD2S προς-P σεαυτου- D--ASM ο- A--ASM τε-X *ααρων-N---ASM ο- A--ASM αδελφος-N2--ASM συ- P--GS και-C ο- A--APM υιος-N2--APM αυτος- D--GSM εκ-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM ιερατευω-V1--PAN εγω- P--DS *ααρων-N---ASM και-C *ναδαβ-N---ASM και-C *αβιουδ-N---ASM και-C *ελεαζαρ-N---ASM και-C *ιθαμαρ-N---ASM υιος-N2--APM *ααρων-N---GSM

2 και-C ποιεω-VF--FAI2S στολη-N1--ASF αγιος-A1A-ASF *ααρων-N---DSM ο- A--DSM αδελφος-N2--DSM συ- P--GS εις-P τιμη-N1--ASF και-C δοξα-N1S-ASF

3 και-C συ- P--NS λαλεω-VA--AAD2S πας-A3--DPM ο- A--DPM σοφος-A1--DPM ο- A--DSF διανοια-N1A-DSF ος- --APM ενπιμπλημι-VAI-AAI1S πνευμα-N3M-GSN αισθησις-N3I-GSF και-C ποιεω-VF--FAI3P ο- A--ASF στολη-N1--ASF ο- A--ASF αγιος-A1A-ASF *ααρων-N---DSM εις-P ο- A--ASN αγιος-A1A-ASN εν-P ος- --DSF ιερατευω-VF--FAI3S εγω- P--DS

4 και-C ουτος- D--NPF ο- A--NPF στολη-N1--NPF ος- --APF ποιεω-VF--FAI3P ο- A--ASN περιστηθιον-N2N-ASN και-C ο- A--ASF επωμις-N3D-ASF και-C ο- A--ASM ποδηρης-A3--ASM και-C χιτων-N3W-ASM κοσυμβωτος-A1--ASM και-C κιδαρις-N3I-ASF και-C ζωνη-N1--ASF και-C ποιεω-VF--FAI3P στολη-N1--APF αγιος-A1A-APF *ααρων-N---DSM και-C ο- A--DPM υιος-N2--DPM αυτος- D--GSM εις-P ο- A--ASN ιερατευω-V1--PAN εγω- P--DS

5 και-C αυτος- D--NPM λαμβανω-VF--FMI3P ο- A--ASN χρυσιον-N2N-ASN και-C ο- A--ASF υακινθος-N2--ASF και-C ο- A--ASF πορφυρα-N1A-ASF και-C ο- A--ASN κοκκινος-A1--ASN και-C ο- A--ASF βυσσος-N2--ASF

6 και-C ποιεω-VF--FAI3P ο- A--ASF επωμις-N3D-ASF εκ-P βυσσος-N2--GSF κλωθω-VT--XMPGSF εργον-N2N-ASN υφαντος-A1--ASN ποικιλτης-N1M-GSM

7 δυο-M επωμις-N3D-NPF συνεχω-V1--PAPNPF ειμι-VF--FMI3P αυτος- D--DSM ετερος-A1A-NSF ο- A--ASF ετερος-A1A-ASF επι-P ο- A--DPN δυο-M---DP μερος-N3E-DPN εκαρταω-VM--XPPNPF

8 και-C ο- A--NSN υφασμα-N3T-NSN ο- A--GPF επωμις-N3D-GPF ος- --NSN ειμι-V9--PAI3S επι-P αυτος- D--DSM κατα-P ο- A--ASF ποιησις-N3I-ASF εκ-P αυτος- D--GSN ειμι-VF--FMI3S εκ-P χρυσιον-N2N-GSN και-C υακινθος-N2--GSF και-C πορφυρα-N1A-GSF και-C κοκκινος-A1--GSN διανηθω-VT--XMPGSN και-C βυσσος-N2--GSF κλωθω-VT--XMPGSF

9 και-C λαμβανω-VF--FMI2S ο- A--APM δυο-M λιθος-N2--APM λιθος-N2--APM σμαραγδος-N2--GSF και-C γλυφω-VF--FAI2S εν-P αυτος- D--DPM ο- A--APN ονομα-N3M-APN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM

10 εξ-M ονομα-N3M-APN επι-P ο- A--ASM λιθος-N2--ASM ο- A--ASM εις-A3--ASM και-C ο- A--APN εξ-M ονομα-N3M-APN ο- A--APN λοιπος-A1--APN επι-P ο- A--ASM λιθος-N2--ASM ο- A--ASM δευτερος-A1A-ASM κατα-P ο- A--APF γενεσις-N3I-APF αυτος- D--GPM

11 εργον-N2N-ASN λιθουργικος-A1--GSF τεχνη-N1--GSF γλυμμα-N3M-ASN σφραγις-N3D-GSF διαγλυφω-VF--FAI2S ο- A--APM δυο-M λιθος-N2--APM επι-P ο- A--DPN ονομα-N3M-DPN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM

12 και-C τιθημι-VF--FAI2S ο- A--APM δυο-M λιθος-N2--APM επι-P ο- A--GPM ωμος-N2--GPM ο- A--GSF επωμις-N3D-GSF λιθος-N2--NPM μνημοσυνον-N2N-GSN ειμι-V9--PAI3P ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM και-C αναλαμβανω-VF--FMI3S *ααρων-N---NSM ο- A--APN ονομα-N3M-APN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM εναντι-P κυριος-N2--GSM επι-P ο- A--GPM δυο-M ωμος-N2--GPM αυτος- D--GSM μνημοσυνον-N2N-ASN περι-P αυτος- D--GPM

13 και-C ποιεω-VF--FAI2S ασπιδισκη-N1--APF εκ-P χρυσιον-N2N-GSN καθαρος-A1A-GSN

14 και-C ποιεω-VF--FAI2S δυο-M κροσσωτος-A1--APN εκ-P χρυσιον-N2N-GSN καθαρος-A1A-GSN καταμιγνυμι-VK--XPPAPN εν-P ανθος-N3E-DPN εργον-N2N-ASN πλοκη-N1--GSF και-C επιτιθημι-VF--FAI2S ο- A--APN κροσσωτος-A1--APN ο- A--APN πλεκω-VK--XPPAPN επι-P ο- A--APF ασπιδισκη-N1--APF κατα-P ο- A--APF παρωμις-N3D-APF αυτος- D--GPM εκ-P ο- A--GPN εμπροσθιος-A1B-GPN

15 και-C ποιεω-VF--FAI2S λογειον-N2N-ASN ο- A--GPF κρισις-N3I-GPF εργον-N2N-ASN ποικιλτης-N1M-GSM κατα-P ο- A--ASM ρυθμος-N2--ASM ο- A--GSF επωμις-N3D-GSF ποιεω-VF--FAI2S αυτος- D--ASN εκ-P χρυσιον-N2N-GSN και-C υακινθος-N2--GSF και-C πορφυρα-N1A-GSF και-C κοκκινος-A1--GSN κλωθω-VT--XMPGSN και-C βυσσος-N2--GSF κλωθω-VT--XMPGSF ποιεω-VF--FAI2S αυτος- D--ASN

16 τετραγωνος-A1B-NSN ειμι-VF--FMI3S διπλους-A1C-NSN σπιθαμη-N1--GSF ο- A--ASN μηκος-N3E-ASN και-C σπιθαμη-N1--GSF ο- A--ASN ευρος-N2--ASN

17 και-C καταυφαινω-VF2-FAI2S εν-P αυτος- D--DSN υφασμα-N3M-ASN καταλιθος-A1B-ASN τετραστιχος-A1B-ASN στιχος-N2--NSM λιθος-N2--GPM ειμι-VF--FMI3S σαρδιον-N2N-NSN τοπαζιον-N2N-NSN και-C σμαραγδος-N2--NSF ο- A--NSM στιχος-N2--NSM ο- A--NSM εις-A3--NSM

18 και-C ο- A--NSM στιχος-N2--NSM ο- A--NSM δευτερος-A1A-NSM ανθραξ-N3K-NSM και-C σαπφειρος-N2--NSF και-C ιασπις-N3D-NSF

19 και-C ο- A--NSM στιχος-N2--NSM ο- A--NSM τριτος-A1--NSM λιγυριον-N2N-NSN αχατης-N1M-NSM και-C αμεθυστος-N2--NSF

20 και-C ο- A--NSM στιχος-N2--NSM ο- A--NSM τεταρτος-A1--NSM χρυσολιθος-N2--NSM και-C βηρυλλιον-N2N-NSN και-C ονυχιον-N2N-NSN περικαλυπτω-VM--XPPNPN χρυσιον-N2N-DSN συνδεω-VM--XPPNPN εν-P χρυσιον-N2N-DSN ειμι-V9--PAD3P κατα-P στιχος-N2--ASM αυτος- D--GPM

21 και-C ο- A--NPM λιθος-N2--NPM ειμι-V9--PAD3P εκ-P ο- A--GPN ονομα-N3M-GPN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM δεκα-M δυο-M κατα-P ο- A--APN ονομα-N3M-APN αυτος- D--GPM γλυφη-N1--NPF σφραγις-N3D-GPF εκαστος-A1--NSM κατα-P ο- A--ASN ονομα-N3M-ASN ειμι-V9--PAD3P εις-P δεκα-M δυο-M φυλη-N1--APF

22 και-C ποιεω-VF--FAI2S επι-P ο- A--ASN λογειον-N2N-ASN κροσος-N2--APM συνπλεκω-VK--XMPAPM εργον-N2N-ASN αλυσιδωτος-A1--ASN εκ-P χρυσιον-N2N-GSN καθαρος-A1A-GSN

29 και-C λαμβανω-VF--FMI3S *ααρων-N---NSM ο- A--APN ονομα-N3M-APN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM επι-P ο- A--GSN λογειον-N2N-GSN ο- A--GSF κρισις-N3I-GSF επι-P ο- A--GSN στηθος-N3E-GSN ειςειμι-V9--PAPDSM εις-P ο- A--ASN αγιος-A1A-ASN μνημοσυνον-N2N-ASN εναντι-P ο- A--GSM θεος-N2--GSM

29a και-C τιθημι-VF--FAI2S επι-P ο- A--ASN λογειον-N2N-ASN ο- A--GSF κρισις-N3I-GSF ο- A--APM κροσος-N2--APM ο- A--APN αλυσιδωτος-A1--APN επι-P αμφοτεροι-A1A-GPN ο- A--GPN κλιτος-N3E-GPN ο- A--GSN λογειον-N2N-GSN επιτιθημι-VF--FAI2S και-C ο- A--APF δυο-M ασπιδισκη-N1--APF επιτιθημι-VF--FAI2S επι-P αμφοτεροι-A1A-APM ο- A--APM ωμος-N2--APM ο- A--GSF επωμις-N3D-GSF κατα-P προσωπον-N2N-ASN

30 και-C επιτιθημι-VF--FAI2S επι-P ο- A--ASN λογειον-N2N-ASN ο- A--GSF κρισις-N3I-GSF ο- A--ASF δηλωσις-N3I-ASF και-C ο- A--ASF αληθεια-N1A-ASF και-C ειμι-VF--FMI3S επι-P ο- A--GSN στηθος-N3E-GSN *ααρων-N---GSM οταν-D ειςπορευομαι-V1--PMS3S εις-P ο- A--ASN αγιος-A1A-ASN εναντιον-P κυριος-N2--GSM και-C φερω-VF--FAI3S *ααρων-N---NSM ο- A--APF κρισις-N3I-NPF ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM επι-P ο- A--GSN στηθος-N3E-GSN εναντιον-P κυριος-N2--GSM δια-P πας-A3--GSM

31 και-C ποιεω-VF--FAI2S υποδυτης-N1M-ASM ποδηρης-A3--ASM ολος-A1--ASM υακινθινος-A1--ASM

32 και-C ειμι-VF--FMI3S ο- A--NSN περιστομιον-N2N-NSN εκ-P αυτος- D--GSM μεσος-A1--ASN ωα-N1A-ASF εχω-V1--PAPASN κυκλος-N2--DSM ο- A--GSN περιστομιον-N2N-GSN εργον-N2N-ASN υφαντης-N1M-GSM ο- A--ASF συμβολη-N1--ASF συνυφαινω-VT--XMPASF εκ-P αυτος- D--GSN ινα-C μη-D ρηγνυναι-VD--APS3S

33 και-C ποιεω-VF--FAI2S επι-P ο- A--ASN λωμα-N3M-ASN ο- A--GSM υποδυτης-N1M-GSM κατωθεν-D ωσει-D εκανθεω-V2--PAPGSF ροα-N1--APF ροισκος-N2--APM εκ-P υακινθος-N2--GSF και-C πορφυρα-N1A-GSF και-C κοκκινος-A1--GSN διανηθω-VT--XMPGSN και-C βυσσος-N2--GSF κλωθω-VT--XMPGSF επι-P ο- A--GSN λωμα-N3M-GSN ο- A--GSM υποδυτης-N1M-GSM κυκλος-N2--DSM ο- A--ASN αυτος- D--ASN δε-X ειδος-N3E-ASN ροισκος-N2--APM χρυσους-A1C-APM και-C κωδων-N3--APM ανα-P μεσος-A1--ASN ουτος- D--GPM περικυκλω-D

34 παρα-P ροισκος-N2--ASM χρυσους-A1C-ASM κωδων-N3--ASM και-C ανθινος-A1--ASN επι-P ο- A--GSN λωμα-N3M-GSN ο- A--GSM υποδυτης-N1M-GSM κυκλος-N2--DSM

35 και-C ειμι-VF--FMI3S *ααρων-N---NSM εν-P ο- A--DSN λειτουργεω-V2--PAN ακουστος-A1--NSF ο- A--NSF φωνη-N1--NSF αυτος- D--GSM ειςειμι-V9--PAPDSM εις-P ο- A--ASN αγιος-A1A-ASN εναντιον-P κυριος-N2--GSM και-C εκειμι-V9--PAPDSM ινα-C μη-D αποθνησκω-VB--AAS3S

36 και-C ποιεω-VF--FAI2S πεταλον-N2N-ASN χρυσους-A1C-ASN καθαρος-A1A-ASN και-C εκτυποω-VF--FAI2S εν-P αυτος- D--DSN εκτυπωμα-N3M-ASN σφραγις-N3D-GSF αγιασμα-N3M-NSN κυριος-N2--GSM

37 και-C επιτιθημι-VF--FAI2S αυτος- D--ASN επι-P υακινθος-N2--GSF κλωθω-VT--XMPGSF και-C ειμι-VF--FMI3S επι-P ο- A--GSF μιτρα-N1A-GSF κατα-P προσωπον-N2N-ASN ο- A--GSF μιτρα-N1A-GSF ειμι-VF--FMI3S

38 και-C ειμι-VF--FMI3S επι-P ο- A--GSN μετωπον-N2N-GSN *ααρων-N---GSM και-C εκαιρω-VF2-FAI3S *ααρων-N---NSM ο- A--APN αμαρτημα-N3M-APN ο- A--GPN αγιος-A1A-GPN οσος-A1--APN αν-X αγιαζω-VA--AAS3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM πας-A3--GSN δομα-N3M-GSN ο- A--GPN αγιος-A1A-GPN αυτος- D--GPM και-C ειμι-VF--FMI3S επι-P ο- A--GSN μετωπον-N2N-GSN *ααρων-N---GSM δια-P πας-A3--GSM δεκτος-A1--ASN αυτος- D--DPM εναντι-P κυριος-N2--GSM

39 και-C ο- A--NPM κοσυμβος-N2--NPM ο- A--GPM χιτων-N3W-GPM εκ-P βυσσος-N2--GSF και-C ποιεω-VF--FAI2S κιδαρις-N3I-ASF βυσσινος-A1--ASF και-C ζωνη-N1--ASF ποιεω-VF--FAI2S εργον-N2N-ASN ποικιλτης-N1M-GSM

40 και-C ο- A--DPM υιος-N2--DPM *ααρων-N---GSM ποιεω-VF--FAI2S χιτων-N3W-APM και-C ζωνη-N1--APF και-C κιδαρις-N3I-APF ποιεω-VF--FAI2S αυτος- D--DPM εις-P τιμη-N1--ASF και-C δοξα-N1S-ASF

41 και-C ενδυω-VF--FAI2S αυτος- D--APN *ααρων-N---ASM ο- A--ASM αδελφος-N2--ASM συ- P--GS και-C ο- A--APM υιος-N2--APM αυτος- D--GSM μετα-P αυτος- D--GSM και-C χριω-VF--FAI2S αυτος- D--APM και-C ενπιμπλημι-VF--FAI2S αυτος- D--GPM ο- A--APF χειρ-N3--APF και-C αγιαζω-VF--FAI2S αυτος- D--APM ινα-C ιερατευω-V1--PAS3P εγω- P--DS

42 και-C ποιεω-VF--FAI2S αυτος- D--DPM περισκελης-A3--APN λινους-A1C-APN καλυπτω-VA--AAN ασχημοσυνη-N1--ASF χρως-N3T-GSM αυτος- D--GPM απο-P οσφυς-N3U-GSF εως-P μηρος-N2--GPM ειμι-VF--FMI3S

43 και-C εχω-VF--FAI3S *ααρων-N---NSM αυτος- D--APN και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM ως-C αν-X ειςπορευομαι-V1--PMS3P εις-P ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN η-C οταν-D προςπορευομαι-V1--PMS3P λειτουργεω-V2--PAN προς-P ο- A--ASN θυσιαστηριον-N2N-ASN ο- A--GSN αγιος-A1A-GSN και-C ου-D επιαγω-VF--FMI3P προς-P εαυτου- D--APM αμαρτια-N1A-ASF ινα-C μη-D αποθνησκω-VB--AAS3P νομιμος-A1--NSN αιωνιος-A1B-NSN αυτος- D--DSM και-C ο- A--DSN σπερμα-N3M-DSN αυτος- D--GSM μετα-P αυτος- D--ASM

   

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Arcana Coelestia #9811

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9811. 'Nadab and Abihu' means in respect of the Divine Spiritual that springs from it. This is clear from the representation of Aaron's sons as Divine Truth emanating from Divine Good, dealt with above in 9807. The Divine Spiritual is Divine Truth emanating from the Divine Celestial, thus what is Divine and the Lord's as it is received in the middle or second heaven. That which is received there is represented by Aaron's two older sons, since it emanates and is so to speak born from the celestial good present in the inmost heaven, like a son from his father. But Aaron's two younger sons, Eleazar and Ithamar, represent - as long as the older ones Nadab and Abihu were alive - what is Divine in the lowest heaven, which follows on immediately from the previous or middle heaven. That is, the younger sons represent the Divine Natural, dealt with in the very next paragraph.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #9429

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9429. 'And the glory of Jehovah lay over Mount Sinai' means the more internal levels of the Lord's Word in heaven. This is clear from the meaning of 'the glory of Jehovah', when the Word is the subject, as its inward sense, thus the more internal levels of the Word, dealt with in the Preface to Genesis 18, and in 5922; and from the meaning of 'Mount Sinai' as Divine Truth emanating from the Lord, and consequently as heaven, dealt with above in 9420, 9427. The reason why the more internal levels of the Word are called 'the glory' is that Divine Truth emanating from the Lord as the Sun composes the light in heaven, which enables the angels there to see with their eyes and at the same time gives them intelligence and wisdom, 1531, 1619-1632, 2776, 3138, 3167, 3190, 3195, 3339, 3341, 3636, 3643, 3862, 3993, 4302, 4415, 4527, 5400, 6313, 6608, 6907, 8644, 8707, 8861. This Divine light is the source of all the glory in heaven, whose brightness is such that it exceeds all human imagination. From this it is evident why the inward sense of the Word is 'the glory'; for the inward sense of the Word is the Divine Truth emanating from the Lord in heaven, and so it is the light which is the source of all the glory there.

[2] This is what 'glory' is used to mean in a large number of places in the Word, such as where it says that they would see the Son of Man coming in a cloud with glory, Matthew 24:30; Luke 21:27; that the Lord, after He had suffered would enter into His glory, Luke 24:26; that when He came in His glory He would sit on the throne of His glory, Matthew 25:31, 'sitting on the throne of glory' meaning judging with Divine Truth that comes from Him; and that Moses and Elijah appeared in glory, Luke 9:30-31, 'Moses and Elijah' there being the Word, see Preface to Genesis 18, and 2762, 5247, 9372. It is also what the Lord's 'being glorified' is used to mean in John,

Now is the Son of Man glorified, and God is glorified in Him. If God is glorified in Him, God will also glorify Him in Himself, and will glorify Him at once. John 13:31-32.

'Being glorified in God' means becoming Divine Good from which Divine Truth springs. Something similar appears in John 12:28.

[3] Divine Truth emanating from the Lord as it exists in heaven is meant by 'the glory' in the following places as well: In Isaiah,

The voice of one crying in the wilderness, Prepare the way of Jehovah. And the glory of Jehovah will be revealed, and all flesh will see it together. Isaiah 40:3, 5.

These are words referring to the Coming of the Lord, in which 'the glory of Jehovah' that will be revealed is Divine Truth. The Lord is that Truth because it comes from Him, as is evident in John,

In the beginning was the Word, and the Word was with God, and the Word was God. In Him was life, and the life was the light of men. He was the true light. And the Word became flesh; and we saw His glory, glory as of the Only Begotten from the Father. John 1:1, 4, 9, 14.

'The Word' here is Divine Truth, and so is 'the light', from which it is evident what 'seeing His glory' means. The Lord, as is well known, did not appear in any glory in the world, apart from when He was transfigured.

[4] 'The glory' has the same meaning elsewhere in John,

These things Isaiah said when he saw His glory and spoke of Him. But they delighted in the glory of men more than in the glory of God. I have come as light into the world in order that everyone who believes in Me may not remain in darkness. John 12:41, 43, 46.

Here also 'the Lord's glory' and 'the glory of God' stand for Divine Truth, while 'the glory of men' stands for falsity. In Isaiah,

Shine, for your light has come, and the glory of Jehovah has risen upon you. Jehovah will arise upon you, and His glory will be seen over you. The glory of Lebanon will come to you to beautify the place of My sanctuary. Your sun will no longer go down and your moon will not be withdrawn, for Jehovah will be to you an everlasting light. Isaiah 60:1-end.

This plainly refers to the Coming of the Lord, His kingdom, heaven, and the Church. Divine Truth emanating from His Divine Human is described in the whole of that chapter, where it is called light, honour, and glory.

[5] In the same prophet,

They will fear the name of Jehovah from the setting of the sun, and His glory from the rising of the sun. The Redeemer will come to Zion. Isaiah 59:19-20.

Here also it refers to the Lord. 'The name of Jehovah' stands for all the truth of faith and good of love from which worship flows, 2724, 3006, 6674, 9310. In the same prophet,

I have called You in righteousness, and will give You as a covenant of the people, 1 a light of the nations. I am Jehovah, that is My name; and My glory I will not give to another. Isaiah 42:6, 8.

This too is a reference to the Lord, in which 'a light of the nations' means Divine Truth which comes from Him; 'not giving glory to another' means that that Divine Truth comes from no one other than the Lord, who is one with Jehovah, as again in the same prophet,

For My own sake, for My own sake, I will do it; and My glory I will not give to another. Isaiah 48:11.

[6] 'Glory' has a like meaning elsewhere in Isaiah,

Your light will break forth like the dawn; your righteousness will walk before you, the glory of Jehovah will gather you up. Isaiah 58:8.

In the same prophet,

One will come to gather all nations and tongues, that they may come and see My glory. Isaiah 66:18.

In the same prophet,

Jehovah Zebaoth will reign on Mount Zion and in Jerusalem, and before all His elders, glory. Isaiah 24:23.

In Moses,

Jehovah said, I am the Living One, and the whole earth will be filled with the glory of Jehovah. Numbers 14:20-21.

In all these places, which refer to the Lord, 'glory' means Divine Truth which emanates from Him.

[7] In Isaiah,

I saw the Lord sitting upon a throne, high and lifted up. And above Him stood the seraphim. And one cried to another, Holy, holy, holy is Jehovah Zebaoth; the whole earth is full of His glory. Isaiah 6:1-3.

In David,

The heavens recount the glory of God. Psalms 19:1.

And in the same author,

... that the nations may fear the name of Jehovah, and the kings of the earth Your glory, in that Jehovah has built Zion and appeared in His glory. Psalms 102:15-16.

In Revelation,

The glory of God will give the holy Jerusalem light, and its lamp is the Lamb. And the nations that are saved will walk in His light, and the kings of the earth will bring their glory and honour into it. Revelation 21:23-25.

'The holy Jerusalem' stands for a new Church; 'the glory of God' stands for Divine Truth from the Lord there, as does 'His light' in which they will walk; and 'the kings of the earth' who 'will bring glory' stands for those who are guided by truths derived from good, 2015, 2069, 4581, 4966, 5044, 6148. All this now makes clear what the meaning is of 'the glory of Jehovah' which lay over Mount Sinai. See also 8427.

Bilješke:

1. The Latin means for the people but the Hebrew means of the people, which Swedenborg has in some other places where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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