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Exodus 16

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1 αποαιρω-VAI-AAI3P δε-X εκ-P *αιλιμ-N---GPM και-C ερχομαι-VBI-AAI3P πας-A1S-NSF συναγωγη-N1--NSF υιος-N2--GPM *ισραηλ-N---GSM εις-P ο- A--ASF ερημος-N2--ASF *σιν-N---GS ος- --NSN ειμι-V9--PAI3S ανα-P μεσος-A1--ASN *αιλιμ-N---APM και-C ανα-P μεσος-A1--ASN *σινα-N----S ο- A--DSF δε-X πεντεκαιδεκατος-A1--DSF ημερα-N1A-DSF ο- A--DSM μην-N3--DSM ο- A--DSM δευτερος-A1A-DSM εκερχομαι-VX--XAPGPM αυτος- D--GPM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

2 διαγογγυζω-V1I-IAI3S πας-A1S-NSF συναγωγη-N1--NSF υιος-N2--GPM *ισραηλ-N---GSM επι-P *μωυσης-N1M-ASM και-C *ααρων-N---ASM

3 και-C ειπον-VAI-AAI3P προς-P αυτος- D--APM ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM οφειλω-VB--AAPNSN αποθνησκω-VBI-AAI1P πλησσω-VD--APPNPM υπο-P κυριος-N2--GSM εν-P γη-N1--DSF *αιγυπτος-N2--DSF οταν-D καταιζω-VAI-AAI1P επι-P ο- A--GPM λεβης-N3T-GPM ο- A--GPN κρεας-N3--GPN και-C εσθιω-V1I-IAI1P αρτος-N2--APM εις-P πλησμονη-N1--ASF οτι-C εκαγω-VBI-AAI2P εγω- P--AP εις-P ο- A--ASF ερημος-N2--ASF ουτος- D--ASF αποκτεινω-VA--AAN πας-A1S-ASF ο- A--ASF συναγωγη-N1--ASF ουτος- D--ASF εν-P λιμος-N2--DSM

4 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM ιδου-I εγω- P--NS υω-V1--PAI1S συ- P--DP αρτος-N2--APM εκ-P ο- A--GSM ουρανος-N2--GSM και-C εκερχομαι-VF--FMI3S ο- A--NSM λαος-N2--NSM και-C συνλεγω-VF--FAI3P ο- A--ASN ο- A--GSF ημερα-N1A-GSF εις-P ημερα-N1A-ASF οπως-C πειραζω-VA--AAS1S αυτος- D--APM ει-C πορευομαι-VF--FMI3P ο- A--DSM νομος-N2--DSM εγω- P--GS η-C ου-D

5 και-C ειμι-VF--FMI3S ο- A--DSF ημερα-N1A-DSF ο- A--DSF εκτος-A1--DSF και-C ετοιμαζω-VF--FAI3P ος- --NSN εαν-C ειςφερω-VA--AAS3P και-C ειμι-VF--FMI3S διπλους-A1C-ASN ος- --NSN εαν-C συναγω-VB--AAS3P ο- A--ASN κατα-P ημερα-N1A-ASF εις-P ημερα-N1A-ASF

6 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM και-C *ααρων-N---NSM προς-P πας-A1S-ASF συναγωγη-N1--ASF υιος-N2--GPM *ισραηλ-N---GSM εσπερα-N1A-GSF γιγνωσκω-VF--FMI2P οτι-C κυριος-N2--NSM εκαγω-VBI-AAI3S συ- P--AP εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

7 και-C πρωι-D οραω-VF--FMI2P ο- A--ASF δοξα-N1S-ASF κυριος-N2--GSM εν-P ο- A--DSN ειςακουω-VA--AAN ο- A--ASM γογγυσμος-N2--ASM συ- P--GP επι-P ο- A--DSM θεος-N2--DSM εγω- P--NP δε-X τις- I--NSN ειμι-V9--PAI1P οτι-C διαγογγυζω-V1--PAI2P κατα-P εγω- P--GP

8 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM εν-P ο- A--DSN διδωμι-V8--PAN κυριος-N2--ASM συ- P--DP εσπερα-N1A-GSF κρεας-N3--APN εσθιω-VB--AAN και-C αρτος-N2--APM ο- A--ASN πρωι-D εις-P πλησμονη-N1--ASF δια-P ο- A--ASN ειςακουω-VA--AAN κυριος-N2--ASM ο- A--ASM γογγυσμος-N2--ASM συ- P--GP ος- --ASM συ- P--NP διαγογγυζω-V1--PAI2P κατα-P εγω- P--GP εγω- P--NP δε-X τις- I--NSN ειμι-V9--PAI1P ου-D γαρ-X κατα-P εγω- P--GP ο- A--NSM γογγυσμος-N2--NSM συ- P--GP ειμι-V9--PAI3S αλλα-C η-C κατα-P ο- A--GSM θεος-N2--GSM

9 ειπον-VBI-AAI3S δε-X *μωυσης-N1M-NSM προς-P *ααρων-N---ASM ειπον-VA--AAD2S πας-A1S-DSF συναγωγη-N1--DSF υιος-N2--GPM *ισραηλ-N---GSM προςερχομαι-VA--AAD2P εναντιον-P ο- A--GSM θεος-N2--GSM ειςακουω-VX--XAI3S γαρ-X συ- P--GP ο- A--ASM γογγυσμος-N2--ASM

10 ηνικα-D δε-X λαλεω-V2I-IAI3S *ααρων-N---NSM πας-A1S-DSF συναγωγη-N1--DSF υιος-N2--GPM *ισραηλ-N---GSM και-C επιστρεφω-VDI-API3P εις-P ο- A--ASF ερημος-N2--ASF και-C ο- A--NSF δοξα-N1S-NSF κυριος-N2--GSM οραω-VVI-API3S εν-P νεφελη-N1--DSF

11 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

12 ειςακουω-VX--XAI1S ο- A--ASM γογγυσμος-N2--ASM ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM λαλεω-VA--AAD2S προς-P αυτος- D--APM λεγω-V1--PAPNSM ο- A--ASN προς-P εσπερα-N1A-ASF εσθιω-VF--FMI2P κρεας-N3--APN και-C ο- A--ASN πρωι-D πιμπλημι-VS--FPI2P αρτος-N2--GPM και-C γιγνωσκω-VF--FMI2P οτι-C εγω- P--NS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP

13 γιγνομαι-VBI-AMI3S δε-X εσπερα-N1A-NSF και-C αναβαινω-VZI-AAI3S ορτυγομητρα-N1A-NSF και-C καλυπτω-VAI-AAI3S ο- A--ASF παρεμβολη-N1--ASF ο- A--ASN πρωι-D γιγνομαι-VBI-AMI3S καταπαυω-V1--PMPGSF ο- A--GSF δροσος-N2--GSF κυκλος-N2--DSM ο- A--GSF παρεμβολη-N1--GSF

14 και-C ιδου-I επι-P προσωπον-N2N-ASN ο- A--GSF ερημος-N2--GSF λεπτος-A1--NSN ωσει-D κοριον-N2N-NSN λευκος-A1--NSN ωσει-D παγος-N2--NSM επι-P ο- A--GSF γη-N1--GSF

15 οραω-VB--AAPNPM δε-X αυτος- D--ASN ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ειπον-VAI-AAI3P ετερος-A1A-NSM ο- A--DSM ετερος-A1A-DSM τις- I--NSN ειμι-V9--PAI3S ουτος- D--NSN ου-D γαρ-X οιδα-VXI-YAI3P τις- I--NSN ειμι-V9--IAI3S ειπον-VBI-AAI3S δε-X *μωυσης-N1M-NSM προς-P αυτος- D--APM ουτος- D--NSM ο- A--NSM αρτος-N2--NSM ος- --ASM διδωμι-VAI-AAI3S κυριος-N2--NSM συ- P--DP εσθιω-VB--AAN

16 ουτος- D--NSN ο- A--NSN ρημα-N3M-NSN ος- --ASN συντασσω-VAI-AAI3S κυριος-N2--NSM συναγω-VB--AAD2P απο-P αυτος- D--GSN εκαστος-A1--NSM εις-P ο- A--APM καταηκω-V1--PAPAPM γομορ-N---ASN κατα-P κεφαλη-N1--ASF κατα-P αριθμος-N2--ASM ψυχη-N1--GPF συ- P--GP εκαστος-A1--NSM συν-P ο- A--DPN συσκηνια-N2N-DPN συ- P--GP συνλεγω-VA--AAD2P

17 ποιεω-VAI-AAI3P δε-X ουτως-D ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM και-C συνλεγω-VAI-AAI3P ο- A--NSM ο- A--ASN πολυς-A1P-ASN και-C ο- A--NSM ο- A--ASN ελαχυς-A3C-ASN

18 και-C μετρεω-VA--AAPNPM ο- A--DSN γομορ-N---DSN ου-D πλεοναζω-VAI-AAI3S ο- A--NSM ο- A--ASN πολυς-A1P-ASN και-C ο- A--NSM ο- A--ASN ελαχυς-A3C-ASN ου-D ελαττονεω-VAI-AAI3S εκαστος-A1--NSM εις-P ο- A--APM καταηκω-V1--PAPAPM παρα-P εαυτου- D--DSM συνλεγω-VAI-AAI3P

19 ειπον-VBI-AAI3S δε-X *μωυσης-N1M-NSM προς-P αυτος- D--APM μηδεις-A3--NSM καταλειπω-VB--AAD3S απο-P αυτος- D--GSN εις-P ο- A--ASN πρωι-D

20 και-C ου-D ειςακουω-VAI-AAI3P *μωυσης-N1M-DSM αλλα-C καταλειπω-VBI-AAI3P τις- I--NPM απο-P αυτος- D--GSN εις-P ο- A--ASN πρωι-D και-C εκζεω-VAI-AAI3S σκωληξ-N3K-APM και-C επιοζω-VAI-AAI3S και-C πικραινω-VCI-API3S επι-P αυτος- D--DPM *μωυσης-N1M-NSM

21 και-C συνλεγω-VAI-AAI3P αυτος- D--ASN πρωι-D πρωι-D εκαστος-A1--NSM ο- A--ASN καταηκω-V1--PAPASN αυτος- D--DSM ηνικα-D δε-X διαθερμαινω-V1I-IAI3S ο- A--NSM ηλιος-N2--NSM τηκω-V1I-IMI3S

22 γιγνομαι-VBI-AMI3S δε-X ο- A--DSF ημερα-N1A-DSF ο- A--DSF εκτος-A1--DSF συνλεγω-VAI-AAI3P ο- A--APN δεω-V2--PAPAPN διπλους-A1C-APN δυο-M *γομορ-N----S ο- A--DSM εις-A3--DSM ειςερχομαι-VBI-AAI3P δε-X πας-A3--NPM ο- A--NPM αρχων-N3--NPM ο- A--GSF συναγωγη-N1--GSF και-C ανααγγελλω-VAI-AAI3P *μωυσης-N1M-DSM

23 ειπον-VBI-AAI3S δε-X *μωυσης-N1M-NSM προς-P αυτος- D--APM ουτος- D--NSN ο- A--NSN ρημα-N3M-NSN ειμι-V9--PAI3S ος- --ASN λαλεω-VAI-AAI3S κυριος-N2--NSM σαββατον-N2N-NPN αναπαυσις-N3I-NSF αγιος-A1A-APN ο- A--DSM κυριος-N2--DSM αυριον-D οσος-A1--APN εαν-C πεσσω-V1--PAS2P πεσσω-V1--PAD2P και-C οσος-A1--APN εαν-C εψω-V1--PAS2P εψω-V1--PAD2P και-C πας-A3--ASN ο- A--ASN πλεοναζω-V1--PAPASN καταλειπω-VB--AAD2P αυτος- D--ASN εις-P αποθηκη-N1--ASF εις-P ο- A--ASN πρωι-D

24 και-C καταλειπω-VBI-AAI3P απο-P αυτος- D--GSN εις-P ο- A--ASN πρωι-D καθαπερ-D συντασσω-VAI-AAI3S αυτος- D--DPM *μωυσης-N1M-NSM και-C ου-D επιοζω-VAI-AAI3S ουδε-C σκωληξ-N3K-NSM γιγνομαι-VBI-AMI3S εν-P αυτος- D--DSM

25 ειπον-VBI-AAI3S δε-X *μωυσης-N1M-NSM εσθιω-VB--AAD2P σημερον-D ειμι-V9--PAI3S γαρ-X σαββατον-N2N-NPN σημερον-D ο- A--DSM κυριος-N2--DSM ου-D ευρισκω-VC--FPI3S εν-P ο- A--DSN πεδιον-N2N-DSN

26 εξ-M ημερα-N1A-APF συνλεγω-VF--FAI2P ο- A--DSF δε-X ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF σαββατον-N2N-NPN οτι-C ου-D ειμι-VF--FMI3S εν-P αυτος- D--DSF

27 γιγνομαι-VBI-AMI3S δε-X εν-P ο- A--DSF ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF εκερχομαι-VBI-AAI3P τις- I--NPM εκ-P ο- A--GSM λαος-N2--GSM συνλεγω-VA--AAN και-C ου-D ευρισκω-VB--AAI3P

28 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM εως-P τις- I--GSN ου-D βουλομαι-V1--PMI2P ειςακουω-V1--PAN ο- A--APF εντολη-N1A-APF εγω- P--GS και-C ο- A--ASM νομος-N2--ASM εγω- P--GS

29 οραω-VB--AAD2P ο- A--NSM γαρ-X κυριος-N2--NSM διδωμι-VAI-AAI3S συ- P--DP ο- A--ASF ημερα-N1A-ASF ουτος- D--ASF ο- A--APN σαββατον-N2N-APN δια-P ουτος- D--ASN αυτος- D--NSM διδωμι-VAI-AAI3S συ- P--DP ο- A--DSF ημερα-N1A-DSF ο- A--DSF εκτος-A1--DSF αρτος-N2--APM δυο-M ημερα-N1A-GPF καταημαι-VF--FMI2P εκαστος-A1--NSM εις-P ο- A--APM οικος-N2--APM συ- P--GP μηδεις-A3P-NSM εκπορευομαι-V1--PMD3S εκ-P ο- A--GSM τοπος-N2--GSM αυτος- D--GSM ο- A--DSF ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF

30 και-C σαββατιζω-VAI-AAI3S ο- A--NSM λαος-N2--NSM ο- A--DSF ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF

31 και-C επιονομαζω-VAI-AAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ο- A--ASN ονομα-N3M-ASN αυτος- D--GSN *μαν-N---ASN ειμι-V9--IAI3S δε-X ως-C σπερμα-N3M-NSN κοριον-N2N-GSN λευκος-A1--NSN ο- A--NSN δε-X γευμα-N3M-NSN αυτος- D--GSN ως-C εγκρις-N3D-NSF εν-P μελι-N3T-DSN

32 ειπον-VBI-AAI3S δε-X *μωυσης-N1M-NSM ουτος- D--NSN ο- A--NSN ρημα-N3M-NSN ος- --NSN συντασσω-VAI-AAI3S κυριος-N2--NSM πιμπλημι-VA--AAD2P ο- A--ASN γομορ-N---ASN ο- A--GSN μαν-N---GSN εις-P αποθηκη-N1--ASF εις-P ο- A--APF γενεα-N1A-APF συ- P--GP ινα-C οραω-VB--AAS3P ο- A--ASM αρτος-N2--ASM ος- --ASM εσθιω-VBI-AAI2P συ- P--NP εν-P ο- A--DSF ερημος-N2--DSF ως-C εκαγω-VBI-AAI3S συ- P--AP κυριος-N2--NSM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

33 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM προς-P *ααρων-N---ASM λαμβανω-VB--AAD2S σταμνος-N2--ASM χρυσους-A1C-ASM εις-A3--ASM και-C ενβαλλω-VB--AAD2S εις-P αυτος- D--ASM πληρης-A3H-ASN ο- A--ASN γομορ-N---ASN ο- A--GSN μαν-N---GSN και-C αποτιθημι-VF--FAI2S αυτος- D--ASN εναντιον-P ο- A--GSM θεος-N2--GSM εις-P διατηρησις-N3I-ASF εις-P ο- A--APF γενεα-N1A-APF συ- P--GP

34 ος- --ASM τροπος-N2--ASM συντασσω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM και-C αποτιθημι-VEI-AMI3S *ααρων-N---NSM εναντιον-P ο- A--GSN μαρτυριον-N2N-GSN εις-P διατηρησις-N3I-ASF

35 ο- A--NPM δε-X υιος-N2--NPM *ισραηλ-N---GSM εσθιω-VBI-AAI3P ο- A--ASN μαν-N---ASN ετος-N3E-APN τεσσαρακοντα-M εως-P ερχομαι-VBI-AAI3P εις-P γη-N1--ASF οικεω-V2--PMPASF ο- A--ASN μαν-N---ASN εσθιω-VBI-AAI3P εως-P παραγιγνομαι-VBI-AMI3P εις-P μερος-N3E-ASN ο- A--GSF *φοινικη-N1--GSF

36 ο- A--NSN δε-X γομορ-N---NSN ο- A--NSN δεκατος-A1--NSN ο- A--GPN τρεις-A3--GPN μετρον-N2N-GPN ειμι-V9--IAI3S

   

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Arcana Coelestia #8413

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8413. 'To kill all this congregation with hunger' means that they were perishing owing to the lack of delight and of good. This is clear from the meaning of 'killing' as depriving of life, at this point life made up of delight and good, for a person's life consists in these, dealt with in 3607, 6767; from the meaning of 'congregation' as those belonging to the spiritual Church, dealt with in 7843; and from the meaning of 'hunger' or 'famine' as a lack of good, dealt with in 5893, at this point the good of lower pleasures, meant by 'bread' in 8410. For when that which nourishes spiritual life, or the life of the spirit, is taken away, hunger or famine occurs.

[2] A brief statement showing the nature of all this needs to be made. When the good of charity, which is to constitute a spiritual life, is to be instilled, the delight belonging to lower pleasures, which has constituted a natural life, is taken away. And when this delight is taken away the person enters into temptation. The person thinks that if he is deprived of the delight which belongs to those pleasures he is deprived of all life; for the life of his natural has consisted in that delight or good as he calls it. But he does not know that when this delight in which his life has consisted is taken away the Lord instills spiritual delight and good instead; and this good is what is meant by 'the manna'. The previous kind of good or delight is meant by 'flesh and bread in the land of Egypt', and the deprivation of it by 'hunger'.

[3] But it should be thoroughly understood that a person undergoing regeneration is not deprived of the delight belonging to bodily and mental pleasures, for after regeneration he has full enjoyment of such delight, fuller than he had before, but in inverse proportion. Before regeneration the delight that belongs to lower pleasures was the all of that life; but after regeneration the good of charity becomes the all of life, and when it does so the delight belonging to lower pleasures serves as a means, as something embodying spiritual good and the happiness and bliss that go with it. When therefore order is to be inverted, the previous delight belonging to lower pleasures fades away and ceases to be anything, and a new delight from a spiritual origin is instilled instead.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #3607

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3607. 'The days of mourning for my father are approaching, and I will kill Jacob my brother' means an inversion, and the removal from truth of the life from itself. This is clear from the meaning of 'the days of mourning' as an inversion of state, and from the meaning of 'killing his brother Jacob' as removing from truth the life from itself. These matters are similar to those discussed just above about hatred not being meant in the internal sense by 'hatred'. The same is also evident from things that are happening all the time in the next life. In that life all good flowing down from heaven to those under the influence of evil is converted into that which is evil, and among those in hell into that which is an opposite of that good; and truth in a similar way is converted into falsity, see 2123. Conversely therefore, that which exists as evil and falsity among such evil spirits as these exists in heaven as good and truth; and to turn this into what is good, there are spirits along the way who remove ideas of evil and falsity so that an idea of good and truth may present itself. Concerning that removal, see 1393, 1875. Furthermore when evil and falsity reach people with whom good and truth are present they are not seen as evil and falsity but under some other form determined by the disposition and state of the goodness that exists with them.

[2] From this it may also be seen that 'killing Jacob his brother' does not mean in the internal sense killing but the removal of that life which does not properly belong to truth. For of itself truth has no life except from good, truth being merely a vessel for receiving good, see 1496, 1832, 1900, 2063, 2261, 2269, 2697, 3049, 3068, 3128, 3146, 3318, 3387. It is in good that life lies, but not in truth unless it receives it from good 1589, and many other paragraphs. Consequently the removal from truth of the life from itself does not destroy truth but gives it life, for when truth seems to possess life from itself it does not possess any life at all other than that which is not life in itself. But when that life from itself is removed, life itself is then conferred on it, that is to say, the life received by way of good from the Lord, who is life itself.

[3] This is plain to see in those in the next life with whom truth alone exists. Their ideas appear closed, so much so that things of heaven are unable to flow in except in so general a way that it is scarcely recognized as being influx from that source. But the ideas of those with whom good as well as truth exists appear to be open, so much so that things of heaven flow so to speak into a miniature heaven or an image of themselves, for such things flow by way of the good present with those persons into the truths, see 1869, 2429. The fact that truth has the life from itself removed from it when good starts to occupy the prior position or to have dominion may be seen from what has been stated and shown already about the apparent priority of truth in the first stage and about the priority of good later on. It is this removal from truth of life from itself that is meant here. The reason why these matters are referred to as 'mourning for a father' is that 'the days of mourning' means an inversion of state, the inversion of state that was meant above in verse 33 by Isaac's 'trembling very greatly', 3593, and in verse 34 by Esau's crying out 'with a loud and bitter cry', 3597.

  
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Thanks to the Swedenborg Society for the permission to use this translation.