Apocalypse Revealed #241
241. The first living creature was like a lion. (4:7) This symbolizes the Divine truth of the Word in respect to its power.
A lion symbolizes truth in its power, here the Divine truth of the Word in respect to its power, as can be seen from the power of the lion, which surpasses that of every other animal on the earth. It can be seen as well from lions in the spiritual world and the fact that they are images representative of the power of Divine truth. And it can be seen, too, from the Word, in which lions symbolize Divine truth in its power. The nature of the power of Divine truth in the Word may be seen in The Doctrine of the New Jerusalem Regarding the Sacred Scripture 49, and in the book Heaven and Hell, nos. 228-233.
So it is that Jehovah or the Lord is likened to a lion, and also called a lion, as in the following passages:
A lion has roared! Who does not fear? The Lord Jehovih has spoken! Who does not prophesy? (Amos 3:8)
I will not turn back to destroy Ephraim... They shall walk after Jehovah. He roars like a lion. (Hosea 11:9-10)
As a lion roars, and a young lion..., so Jehovah... will come down to fight upon Mount Zion... (Isaiah 31:4)
Behold, the Lion of the tribe of Judah, the Root of David, has prevailed... (Revelation 5:5)
Judah is a lion's whelp... He bowed down, he lay down... as an old lion. Who rouses him? (Genesis 49:9)
[2] A lion in these passages describes the power of the Divine truth emanating from the Lord. Roaring symbolizes His speaking and acting with power against the hells, which try to carry off a person as a lion does its prey, but from which the Lord rescues him. To bow down means to put Himself into a condition of power. Judah, in the highest sense, symbolizes the Lord (nos. 96, 266).
(The angel) cried with a loud voice, as when a lion roars. (Revelation 10:3)
He bows down, he lies down... as an old lion. Who rouses him? (Numbers 24:9)
Lo, the people rises like an old lion, and like a young lion lifts itself up. (Numbers 23:24)
This last declaration is said of Israel, which symbolizes the church, whose power, which lies in Divine truths, is thus described.
So likewise:
The remnant of Jacob shall be... in the midst of... peoples, like a lion among the beasts of the forest, like a young lion among flocks of sheep... (Micah 5:7-8)
And so on in many other places, as in Isaiah 11:6; 21:6-9; 35:9; Jeremiah 2:15; 4:7; 5:6; 12:8; 50:17; 51:38; Ezekiel 19:3, 5-6; Deuteronomy 33:20.
Numbers 6:1-21
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Yahweh spoke to Moses, saying,
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"Speak to the children of Israel, and tell them: 'When either man or woman shall make a special vow, the vow of a Nazirite, to separate himself to Yahweh,
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he shall separate himself from wine and strong drink. He shall drink no vinegar of wine, or vinegar of fermented drink, neither shall he drink any juice of grapes, nor eat fresh grapes or dried.
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All the days of his separation he shall eat nothing that is made of the grapevine, from the seeds even to the skins.
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"'All the days of his vow of separation no razor shall come on his head, until the days are fulfilled, in which he separates himself to Yahweh. He shall be holy. He shall let the locks of the hair of his head grow long.
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"'All the days that he separates himself to Yahweh he shall not go near a dead body.
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He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die; because his separation to God is on his head.
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All the days of his separation he is holy to Yahweh.
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"'If any man dies very suddenly beside him, and he defiles the head of his separation; then he shall shave his head in the day of his cleansing. On the seventh day he shall shave it.
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On the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the door of the Tent of Meeting.
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The priest shall offer one for a sin offering, and the other for a burnt offering, and make atonement for him, because he sinned by reason of the dead, and shall make his head holy that same day.
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He shall separate to Yahweh the days of his separation, and shall bring a male lamb a year old for a trespass offering; but the former days shall be void, because his separation was defiled.
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"'This is the law of the Nazirite: when the days of his separation are fulfilled, he shall be brought to the door of the Tent of Meeting,
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and he shall offer his offering to Yahweh, one male lamb a year old without blemish for a burnt offering, and one ewe lamb a year old without blemish for a sin offering, and one ram without blemish for peace offerings,
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and a basket of unleavened bread, cakes of fine flour mixed with oil, and unleavened wafers anointed with oil, and their meal offering, and their drink offerings.
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The priest shall present them before Yahweh, and shall offer his sin offering, and his burnt offering.
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He shall offer the ram for a sacrifice of peace offerings to Yahweh, with the basket of unleavened bread. The priest shall offer also its meal offering, and its drink offering.
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The Nazirite shall shave the head of his separation at the door of the Tent of Meeting, and shall take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace offerings.
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The priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them on the hands of the Nazirite, after he has shaved the head of his separation;
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and the priest shall wave them for a wave offering before Yahweh. This is holy for the priest, together with the breast that is waved and the thigh that is offered. After that the Nazirite may drink wine.
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"'This is the law of the Nazirite who vows, and of his offering to Yahweh for his separation, besides that which he is able to get. According to his vow which he vows, so he must do after the law of his separation.'"
