Biblija

 

창세기 36

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1 에서 곧 에돔의 대략이 이러하니라

2 에서가 가나안 여인 중 헷 족속 중 엘론의 딸 아다와, 히위 족속중 시브온의 딸 아나의 소생 오홀리바마를 자기 아내로 취하고

3 또 이스마엘의 딸 느바욧의 누이 바스맛을 취하였더니

4 아다는 엘리바스를 에서에게 낳았고, 바스맛은 르우엘을 낳았고

5 오홀리바마는 여우스와, 얄람과, 고라를 낳았으니 이들은 에서의 아들이요 가나안 땅에서 그에게 낳은 자더라

6 에서가 자기 아내들과, 자기 자녀들과, 자기 집의 모든 사람과, 자기의 가축과, 자기 모든 짐승과, 자기가 가나안 땅에서 얻은 모든 재물을 이끌고 그 동생 야곱을 떠나 타처로 갔으니

7 두 사람의 소유가 풍부하여 함께 거할 수 없음이러라 그들의 우거한 땅이 그들의 가축으로 인하여 그들을 용납할 수 없었더라

8 이에 에서 곧 에돔이 세일산에 거하니라

9 세일산에 거한 에돔 족속의 조상 에서의 대략이 이러하고

10 그 자손의 이름은 이러하니라 에서의 아내 아다의 아들은 엘리바스요, 에서의 아내 바스맛의 아들은 르우엘이며

11 엘리바스의 아들들은 데만과, 오말과, 스보와, 가담과, 그나스요,

12 에서의 아들 엘리바스의 첩 딤나는 아말렉을 엘리바스에게 낳았으니 이들은 에서의 아내 아다의 자손이며

13 르우엘의 아들들은 나핫과, 세라와, 삼마와, 미사니 이들은 에서의 아내 바스맛의 자손이며

14 시브온의 손녀 아나의 딸 에서의 아내 오홀리바마의 아들들은 이러하니 그가 여우스와, 얄람과, 고라를 에서에게 낳았더라

15 에서 자손 중 족장은 이러하니라 에서의 장자 엘리바스의 자손에는 데만 족장, 오말 족장, 스보 족장, 그나스 족장과

16 고라 족장, 가담 족장, 아말렉 족장이니 이들은 에돔 땅에 있는 엘리바스로 말미암아 나온 족장들이요 이들은 아다의 자손이며

17 에서의 아들 르우엘의 자손에는 나핫 족장, 세라 족장, 삼마 족장, 미사 족장이니 이들은 에돔 땅에 있는 르우엘로 말미암아 나온 족장들이요 이들은 에서의 아내 바스맛의 자손이며

18 에서의 아내 오홀리바마의 아들들은 여우스 족장, 얄람 족장, 고라 족장이니 이들은 아나의 딸이요 에서의 아내인 오홀리바마로 말미암아 나온 족장들이라

19 에서 곧 에돔의 자손으로서 족장 된 자들이 이러하였더라

20 그 땅의 원거인 호리 족속 세일의 자손은 로단과, 소발과, 시브온과, 아나와,

21 디손과, 에셀과, 디산이니 이들은 에돔 땅에 있는 세일의 자손중 호리 족속으로 말미암아 나온 족장들이요

22 로단의 자녀는 호리와, 헤맘과, 로단의 누이 딤나요

23 소발의 자녀는 알완과, 마나핫과, 에발과, 스보와, 오남이요

24 시브온의 자녀는 아야와, 아나며 이 아나는 그 아비 시브온의 나귀를 칠 때에 광야에서 온천을 발견하였고

25 아나의 자녀는 디손과, 오홀리바마니 오홀리바마는 아나의 딸이며

26 디손의 자녀는 헴단과, 에스반과, 이드란과, 그란이요

27 에셀의 자녀는 빌한과, 사아완과, 아간이요

28 디산의 자녀는 우스와, 아란이니

29 호리 족속의 족장들은 곧 로단 족장, 소발 족장, 시브온 족장, 아나 족장

30 디손 족장, 에셀 족장, 디산 족장이라 이들은 그 구역을 따라 세일 땅에 있는 호리 족속으로 말미암아 나온 족장들이었더라

31 이스라엘 자손을 다스리는 왕이 있기 전에 에돔 땅을 다스리는 왕이 이러하니라

32 브올의 아들 벨라가 에돔의 왕이 되었으니 그 도성의 이름은 딘하바며

33 벨라가 죽고 보스라 사람 세라의 아들 요밥이 그를 대신하여 왕이 되고

34 요밥이 죽고 데만 족속의 땅의 후삼이 그를 대신하여 왕이 되고

35 후삼이 죽고 브닷의 아들 곧 모압 들에서 미디안 족속을 친 하닷이 그를 대신하여 왕이 되니 그 도성 이름은 아윗이며

36 하닷이 죽고 마스레가의 삼라가 그를 대신하여 왕이 되고

37 삼라가 죽고 유브라데 하숫가 르호봇의 사울이 그를 대신하여 왕이 되고

38 사울이 죽고 악볼의 아들 바알하난이 그를 대신하여 왕이 되고

39 악볼의 아들 바알하난이 죽고 하달이 그를 대신하여 왕이 되니 그 도성 이름은 바우며 그 처의 이름은 므헤다벨이니 마드렛의 딸이요 메사합의 손녀더라

40 에서에게서 나온 족장들의 이름은 그 종족과 거처와 이름대로 이러하니 딤나 족장, 알와 족장, 여뎃 족장

41 오홀리바마 족장, 엘라 족장, 비논 족장

42 그나스 족장, 데만 족장, 밉살 족장

43 막디엘 족장, 이람 족장이라 이들은 그 구역과 거처를 따른 에돔 족장들이며 에돔 족속의 조상은 에서더라

   

Iz Swedenborgovih djela

 

Apocalypse Revealed #349

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349. Sealed out of every tribe of Israel. This symbolizes the heaven and Lord's church formed from those people.

A tribe symbolizes religion as regards goodness of life, and every tribe symbolizes the church in respect to every good of love and every truth springing from that good, which produces goodness of life. For there are two elements which form the church: the goodness of love and doctrinal truth. The marriage of these two constitutes the church. The twelve tribes of Israel represented and so symbolized the church with respect to that marriage, and each tribe represented and so symbolized some universal truth accompanying goodness or some goodness accompanying truth present in that marriage.

But what each tribe symbolized has not been revealed previously to anyone, nor could it have been revealed, lest an ill-connected exposition profane the holiness that lies within these things when joined together, since their symbolism depends on their conjunction.

[2] They have one symbolism in the order in which they are listed according to their births (Genesis 29, 30, 35:18). The order there is: Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, Joseph, Benjamin.

They have another symbolism in the order in which they are listed when they went into Egypt, namely, Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Gad, Asher, Joseph, Benjamin, Dan, Naphtali (Genesis 46:8-25).

Still another symbolism in the order in which they were blessed by their father Israel, namely, Reuben, Simeon, Levi, Judah, Zebulun, Issachar, Dan, Gad, Asher, Naphtali, Joseph, Benjamin (Genesis 49).

Still another symbolism in the order in which they were blessed by Moses, namely, Reuben, Judah, Levi, Benjamin, Joseph, Ephraim, Manasseh, Zebulun, Gad, Dan, Naphtali, Asher (Deuteronomy 33) - Ephraim and Manasseh being listed there, and not Simeon or Issachar.

[3] Still another symbolism in the order in which they encamped and set out, namely, the tribes of Judah, Issachar and Zebulun on the east side, the tribes of Reuben, Simeon and Gad on the south side, the tribes of Ephraim, Manasseh and Benjamin on the west side, and the tribes of Dan, Asher and Naphtali on the north side, with the tribe of Levi in the middle (Numbers 2:1-34).

And still another symbolism in the order in which they are listed elsewhere, as in Genesis 35:23-26, Numbers 1:5-16; 7:1-89; 13:4-15; 26:5-57; 34:17-28, Deuteronomy 27:12-13, Joshua 15; 16; 17; 18; 19, Ezekiel 48:1-35.

Consequently, when Balaam saw Israel dwelling according to their tribes, he said, "How good are your tents, O Jacob, and your tabernacles, O Israel" (Numbers 24:1-4ff.).

[4] On the breastpiece of judgment, namely, the Urim and Thummim, containing twelve precious stones according to the names of the children of Israel (Exodus 28:15-21), the symbolism of the tribes in their arrangement depended on the inquiry to which they provided a response.

But what they symbolized in the order in which they are mentioned here in the book of Revelation, which is still another order, will be told in what follows.

Tribes symbolize religion, and the twelve tribes the church and everything pertaining to it, because "tribe" and "scepter" are, in Hebrew, the same word, 1 and a scepter means a kingdom, and the Lord's kingdom is heaven and the church.

Bilješke:

1. Hebrew מַטֶּה or שֵׁבֶט, and also מַשְׁעֵנָה.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Biblija

 

Genesis 30

Studija

   

1 When Rachel saw that she bore Jacob no children, Rachel envied her sister. She said to Jacob, "Give me children, or else I will die."

2 Jacob's anger was kindled against Rachel, and he said, "Am I in God's place, who has withheld from you the fruit of the womb?"

3 She said, "Behold, my maid Bilhah. Go in to her, that she may bear on my knees, and I also may obtain children by her."

4 She gave him Bilhah her handmaid as wife, and Jacob went in to her.

5 Bilhah conceived, and bore Jacob a son.

6 Rachel said, "God has judged me, and has also heard my voice, and has given me a son." Therefore called she his name Dan.

7 Bilhah, Rachel's handmaid, conceived again, and bore Jacob a second son.

8 Rachel said, "With mighty wrestlings have I wrestled with my sister, and have prevailed." She named him Naphtali.

9 When Leah saw that she had finished bearing, she took Zilpah, her handmaid, and gave her to Jacob as a wife.

10 Zilpah, Leah's handmaid, bore Jacob a son.

11 Leah said, "How fortunate!" She named him Gad.

12 Zilpah, Leah's handmaid, bore Jacob a second son.

13 Leah said, "Happy am I, for the daughters will call me Happy." She named him Asher.

14 Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them to his mother, Leah. Then Rachel said to Leah, "Please give me some of your son's mandrakes."

15 She said to her, "Is it a small matter that you have taken away my husband? Would you take away my son's mandrakes, also?" Rachel said, "Therefore he will lie with you tonight for your son's mandrakes."

16 Jacob came from the field in the evening, and Leah went out to meet him, and said, "You must come in to me; for I have surely hired you with my son's mandrakes." He lay with her that night.

17 God listened to Leah, and she conceived, and bore Jacob a fifth son.

18 Leah said, "God has given me my hire, because I gave my handmaid to my husband." She named him Issachar.

19 Leah conceived again, and bore a sixth son to Jacob.

20 Leah said, "God has endowed me with a good dowry. Now my husband will live with me, because I have borne him six sons." She named him Zebulun.

21 Afterwards, she bore a daughter, and named her Dinah.

22 God remembered Rachel, and God listened to her, and opened her womb.

23 She conceived, bore a son, and said, "God has taken away my reproach."

24 She named him Joseph, saying, "May Yahweh add another son to me."

25 It happened, when Rachel had borne Joseph, that Jacob said to Laban, "Send me away, that I may go to my own place, and to my country.

26 Give me my wives and my children for whom I have served you, and let me go; for you know my service with which I have served you."

27 Laban said to him, "If now I have found favor in your eyes, stay here, for I have divined that Yahweh has blessed me for your sake."

28 He said, "Appoint me your wages, and I will give it."

29 He said to him, "You know how I have served you, and how your livestock have fared with me.

30 For it was little which you had before I came, and it has increased to a multitude. Yahweh has blessed you wherever I turned. Now when will I provide for my own house also?"

31 He said, "What shall I give you?" Jacob said, "You shall not give me anything. If you will do this thing for me, I will again feed your flock and keep it.

32 I will pass through all your flock today, removing from there every speckled and spotted one, and every black one among the sheep, and the spotted and speckled among the goats. This will be my hire.

33 So my righteousness will answer for me hereafter, when you come concerning my hire that is before you. Every one that is not speckled and spotted among the goats, and black among the sheep, that might be with me, will be counted stolen."

34 Laban said, "Behold, let it be according to your word."

35 That day, he removed the male goats that were streaked and spotted, and all the female goats that were speckled and spotted, every one that had white in it, and all the black ones among the sheep, and gave them into the hand of his sons.

36 He set three days' journey between himself and Jacob, and Jacob fed the rest of Laban's flocks.

37 Jacob took to himself rods of fresh poplar, almond, plane tree, peeled white streaks in them, and made the white appear which was in the rods.

38 He set the rods which he had peeled opposite the flocks in the gutters in the watering-troughs where the flocks came to drink. They conceived when they came to drink.

39 The flocks conceived before the rods, and the flocks brought forth streaked, speckled, and spotted.

40 Jacob separated the lambs, and set the faces of the flocks toward the streaked and all the black in the flock of Laban: and he put his own droves apart, and didn't put them into Laban's flock.

41 It happened, whenever the stronger of the flock conceived, that Jacob laid the rods before the eyes of the flock in the gutters, that they might conceive among the rods;

42 but when the flock were feeble, he didn't put them in. So the feebler were Laban's, and the stronger Jacob's.

43 The man increased exceedingly, and had large flocks, female servants and male servants, and camels and donkeys.