9339. Verses 31-33 And I will set your boundary from the Sea Suph even to the Sea of the Philistines, and from the wilderness even to the River; ¹ for I will give the inhabitants of the land into your hand, and you will drive them out ² from before you. You shall not make a covenant with them and their gods. They shall not dwell in your land, lest perhaps they cause you to sin against Me when you serve their gods; for it will be a snare to you.

'And I will set your boundary from the Sea Suph even to the Sea of the Philistines' means the full range of truths from factual ones to interior truths of faith. 'And from the wilderness even to the River' means from delight belonging to the sensory level even to good and truth belonging to the rational level. 'For I will give the inhabitants of the land into your hand' means dominion over evils. 'And you will drive them out from before you' means the removal of them. 'You shall not make a covenant with them and their gods' means no contact with evils and falsities. 'They shall not dwell in your land' means that evils must not exist together with the Church's forms of good. 'Lest perhaps they cause you to sin against Me' means lest evils turn away forms of good from the Lord. 'When you serve their gods' means if worship is kindled by falsities. 'For it will be a snare to you' means owing to evils that are enticing and deceptive.

Bilješke:

6267. 'And Joseph took them both, Ephraim in his right hand to Israel's left' means truth belonging to the understanding, to occupy the second place, 'and Manasseh in his left to Israel's right' means good belonging to the will, to occupy the first place. This is clear from the representation of 'Ephraim' as truth belonging to the understanding, and from the representation of 'Manasseh' as good belonging to the will, dealt with in 5354, 6222; and from the meaning of 'the right' as occupying the first place, and of 'the left' as occupying the second place, as is evident from what is the normal practice in life. The implications of all this will be discussed in what follows below.