Genesis 10
1
Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood.
2
The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.
3
And the sons of Gomer; Ashkenaz, and Riphath, and Togarmah.
4
And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim.
5
By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.
6
And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan.
7
And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtecha: and the sons of Raamah; Sheba, and Dedan.
8
And Cush begat Nimrod: he began to be a mighty one in the earth.
9
He was a mighty hunter before the LORD: wherefore it is said, Even as Nimrod the mighty hunter before the LORD.
10
And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.
11
Out of that land went forth Asshur, and builded Nineveh, and the city Rehoboth, and Calah,
12
And Resen between Nineveh and Calah: the same is a great city.
13
And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,
14
And Pathrusim, and Casluhim, (out of whom came Philistim,) and Caphtorim.
15
And Canaan begat Sidon his firstborn, and Heth,
16
And the Jebusite, and the Amorite, and the Girgasite,
17
And the Hivite, and the Arkite, and the Sinite,
18
And the Arvadite, and the Zemarite, and the Hamathite: and afterward were the families of the Canaanites spread abroad.
19
And the border of the Canaanites was from Sidon, as thou comest to Gerar, unto Gaza; as thou goest, unto Sodom, and Gomorrah, and Admah, and Zeboim, even unto Lasha.
20
These are the sons of Ham, after their families, after their tongues, in their countries, and in their nations.
21
Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born.
22
The children of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram.
23
And the children of Aram; Uz, and Hul, and Gether, and Mash.
24
And Arphaxad begat Salah; and Salah begat Eber.
25
And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; and his brother's name was Joktan.
26
And Joktan begat Almodad, and Sheleph, and Hazar-maveth, and Jerah,
27
And Hadoram, and Uzal, and Diklah,
28
And Obal, and Abimael, and Sheba,
29
And Ophir, and Havilah, and Jobab: all these were the sons of Joktan.
30
And their dwelling was from Mesha, as thou goest unto Sephar a mount of the east.
31
These are the sons of Shem, after their families, after their tongues, in their lands, after their nations.
32
These are the families of the sons of Noah, after their generations, in their nations: and by these were the nations divided in the earth after the flood.
Arcana Coelestia #1050
1050. 'And with every living soul in all flesh' means the entire human race. This is clear from the meaning of 'living soul in all flesh'. Every individual is called 'a living soul' from that which is living within him. No one can possibly live, let alone as a human being, if he does not have something living within him, that is, if he does not have some measure of 'innocence, charity, and mercy, or from these something of a similar or comparable nature. This measure of innocence, charity, and mercy a person receives from the Lord when he is an infant and during childhood, as becomes clear from the state of infants and also from that of childhood. What a person receives at that time is preserved within him, and the things that are preserved are in the Word called 'remnants', which are the Lord's alone with a person. These remnants that are being preserved are what make it possible for someone when he becomes adult to be a human being. Regarding these remnants, see what appears in 468, 530, 560-563, 576.
[2] That the states of innocence, charity, and mercy that have been his in infancy and in childhood years enable a person to be human is quite clear from the fact that man is not born as animals are, ready to perform any of life's activities, but has to learn how to do every single one. The things he learns to do then become through the performance of them habitual and so to speak natural to him. Man is not even able to walk, or to talk, until he learns how to do so; and the same applies to everything else. Through usage these activities become so to speak natural to him. The situation is the same with regard to the states of innocence, charity, and mercy with which likewise he is endowed from infancy. But for these states man would be far inferior to any animal. These states however are not states that man acquires by learning but ones which he receives as a free gift from the Lord, and which the Lord preserves within him. These, together with truths of faith, are what are also called remnants and are the Lord's alone. To the extent that a person in adult life destroys these states, he becomes a dead man. When a person is being regenerated these states are the principal agents of regeneration, and he is brought into these states, for, as stated already, the Lord works by means of remnants.
[3] These remnants present with everybody are what are here called 'the living soul in all flesh'. That 'all flesh' means everybody and so the entire human race becomes clear from the meaning of 'flesh' in many places in the Word - see what has been shown in 574 - as in Matthew,
Unless those days were shortened, no flesh would be saved. Matthew 24:22; Mark 13:20.
In John,
Jesus said, Father, glorify Your Son, as You have given Him power over all flesh. John 17:1-2.
In Isaiah,
The glory of Jehovah will be revealed, and all flesh will see it. Isaiah 40:5.
In the same prophet,
All flesh will know that I am Jehovah your Saviour. Isaiah 49:26.
