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Ezekiel 15

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1 And the word of the LORD came unto me, saying,

2 Son of man, What is the vine tree more than any tree, or than a branch which is among the trees of the forest?

3 Shall wood be taken thereof to do any work? or will men take a pin of it to hang any vessel thereon?

4 Behold, it is cast into the fire for fuel; the fire devoureth both the ends of it, and the midst of it is burned. Is it meet for any work?

5 Behold, when it was whole, it was meet for no work: how much less shall it be meet yet for any work, when the fire hath devoured it, and it is burned?

6 Therefore thus saith the Lord GOD; As the vine tree among the trees of the forest, which I have given to the fire for fuel, so will I give the inhabitants of Jerusalem.

7 And I will set my face against them; they shall go out from one fire, and another fire shall devour them; and ye shall know that I am the LORD, when I set my face against them.

8 And I will make the land desolate, because they have committed a trespass, saith the Lord GOD.

   

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Ezekiel 5:8

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8 Therefore thus saith the Lord GOD; Behold, I, even I, am against thee, and will execute judgments in the midst of thee in the sight of the nations.

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Apocalypse Revealed #189

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189. "'That no one may take your crown.'" This symbolically means, lest they lose the wisdom from which comes eternal happiness.

A person acquires wisdom from no other source than goodness gained through truths from the Lord. A person acquires wisdom through these truths because they are the means by which the Lord conjoins Himself with the person and the person with Himself, and the Lord is wisdom itself. Wisdom consequently perishes in a person when he stops putting truths into practice, that is, when he stops living in accordance with them. He also then ceases to love wisdom, and accordingly ceases to love the Lord.

By wisdom we mean wisdom in spiritual matters. From this as a wellspring flows wisdom in all else, which we call intelligence, and through this knowledge, which results from an affection for knowing truths.

A crown symbolizes wisdom, because wisdom occupies the highest place in a person and so crowns him. Nor is anything else symbolized by the crown of a king, for a king in the Word's spiritual sense is Divine truth (no. 20), and from Divine truth comes all wisdom.

[2] Wisdom is symbolically meant by a crown also in the following passages:

...I will make the horn of David grow..., and upon Him His crown shall flourish. (Psalms 132:17-18)

(Jehovah) put... earrings in your ears, and an ornate crown on your head. (Ezekiel 16:12)

This is said of Jerusalem, which symbolizes the church in respect to doctrine, and therefore the ornate crown is wisdom originating from Divine truth or the Word.

In that day Jehovah of Hosts will be for an ornate crown and a beautiful turban to the remnants of His people. (Isaiah 28:5)

This is said of the Lord, because it says "in that day." The ornate crown for which He will be is wisdom, and the beautiful turban is intelligence. The remnants of the people are people among whom the church will be.

[3] The crown and turban in Isaiah 62:1, 3 have the same symbolic meaning. So, too, does the plate upon the turban of Aaron in Exodus 28:36-37, which is also called a miter.

Furthermore, in the following:

Say to the king and his lady, "Lower yourselves, sit down, for the ornament of your head has come down, the crown of your beauty." (Jeremiah 13:18)

The joy of our heart has ceased... The crown has fallen from our head. (Lamentations 5:15-16)

He has stripped me of my glory, and taken the crown from my head. (Job 19:9)

You have profaned [by casting it] to the ground the crown (of Your anointed). (Psalms 89:39)

The crown in these places symbolizes wisdom.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.