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Zechariah 12

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1 The burden of the word of Jehovah against Israel, says Jehovah, who stretches·​·out the heavens, and founds the earth, and forms the spirit of man in his midst.

2 Behold, I will set Jerusalem as a bowl of trepidation to all the people all around, and also they shall be in the siege both against Judah and against Jerusalem.

3 And it will be in that day that I will set Jerusalem as a stone, a load for all the peoples to bear; all who bear·​·the·​·load lacerating shall be lacerated, and all the nations of the earth shall be gathered·​·together to her.

4 In that day, says Jehovah, I will smite every horse with amazement, and his rider with madness; and I will open My eyes on the house of Judah, and will smite every horse of the peoples with blindness.

5 And the leaders of Judah shall say in their heart, They who dwell in Jerusalem shall be an encouragement to me, in Jehovah of Armies their God.

6 In that day I will set the leaders of Judah like a laver* of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people all around, on the right and on the left; and Jerusalem shall still dwell in her own place* in Jerusalem.

7 And Jehovah shall save the tents of Judah first, so·​·that the splendor of the house of David and the splendor of those who dwell in Jerusalem may not magnify themselves against Judah.

8 In that day shall Jehovah defend those who dwell in Jerusalem; and he who stumbles among them in that day shall be as David; and the house of David shall be as God, as the angel of Jehovah before them.

9 And it shall be in that day, that I will seek to blot·​·out all the nations that come against Jerusalem.

10 And I will spill·​·out on the house of David, and on those who dwell in Jerusalem, the spirit of grace and of supplications; and they shall look to Me whom they have thrust·​·through, and they shall wail over Him, as one wailing over an only child, and shall be·​·bitter over Him, as one is·​·bitter over his firstborn.

11 In that day there shall be a great wailing in Jerusalem, as the wailing of Hadadrimmon in the vale of Megiddo.

12 And the land shall wail, families, families apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;

13 the family of the house of Levi apart, and their wives apart; the family of Simeon apart, and their wives apart;

14 all the families that are left, families, families apart, and their wives apart.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

Komentar

 

Burden

  

In Exodus 18:22, this signifies corruption from falsities. (Arcana Coelestia 7109)

In Jeremiah 17:24, this signifies not to admit what is of the selfhood, but to he led by the Lord. (Apocalypse Explained 208[7])

In Matthew 11:30, this signifies that the regenerated man is led by the Lord through delights, not by domination. (Arcana Coelestia 905)

(Reference: Apocalypse Explained 208; Jeremiah 17:4)

Iz Swedenborgovih djela

 

Arcana Coelestia #905

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905. 'Going out of the ark' means freedom. This is clear from what has been stated already and from the point reached in the train of thought. Noah's time in the ark surrounded by the flood-waters meant that he was in bondage, that is, he was tossed about by evils and falsities, or what amounts to the same, by evil spirits responsible for the conflict that accompanies temptation. From this it follows that 'going out of the ark' means freedom. The Lord's presence entails freedom; one follows the other. The more the Lord is present the more free a person becomes, that is, insofar as love of good and truth is in him he acts in freedom. Such is the Lord's influx by way of angels. On the other hand, the influx of hell by way of evil spirits brings with it a force and impulsion to dominate. Their whole intention is to subjugate a person to the point of making him nothing and themselves everything. When they are everything a person is one of them. Yet he is scarcely one of them but in their eyes a veritable nobody. Consequently when the Lord is freeing a person from their yoke and dominion, conflict arises. But once he has been set free, that is, been regenerated, he is led by the Lord through angels so gently that no yoke or dominion exists at all, for he is being led by what is joyful and pleasing, he is being loved, and he is being shown respect. This is what the Lord teaches in Matthew,

My yoke is easy, and My burden is light. Matthew 11:30.

It is quite the reverse with evil spirits. With them, as has been stated, a person is reckoned as nothing, and if they could they would be tormenting him from one moment to the next. This I have been given to know from considerable experience, which will in the Lord's Divine mercy be presented later on.

  
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Thanks to the Swedenborg Society for the permission to use this translation.